Quantcast
Channel: The Demon Hunter's Compendium
Viewing all 118 articles
Browse latest View live

Serbian Vampire Scare


AM FEAR LIATH MÒR - THE BIG GREY MAN OF SCOTLAND'S BEN MACDHUI

$
0
0


Researched, Compiled, Edited and Illustrated

By "The Cryptozoologist" (R. Merrill)
Ben Macdhui is the second highest peak in Scotland, a huge mountain with deep corries, situated in the Cairngorms: one of Scotland's finest mountain ranges, and a magnet for walkers, climbers and other outdoor enthusiasts. Ben Machdhui is also reputed to be haunted by 'something' that is popularly known as the The "Big Grey Man" (a literal translation of his Scottish Gaelic name "Am Fear Liath Mòr").

Strange experiences have been recorded on the mountain from at least the turn of the twentieth century. Various witness sightings and experiences have amalgamated into a popular image of a huge ape-like misty figure that has the malign power to send people into a blind panic. In an attempt—as some writers have speculated—to push them over the steep cliffs of Lurcher's crag.

Witness Experiences on Ben MacDhui

Professor J. Norman Collie was a highly respected scientist and mountaineer. In 1896 he was appointed Professor of Organic Chemistry at University College London and amongst his other achievements he was responsible for the first ever medical X-ray photograph. He was also a Fellow of the Royal Society. In the climbing world he pioneered many climbs on the Isle of Skye and in the Alps, and, in 1895, he was part of the first ever attempt on a 26,247 ft (8000m) peak in the Himalayas, Nanga Parbat. He later went on to make 21 first ascents in the Canadian Rockies. He is remembered in the names of Mount Collie in Canada and Sgurr Thormaid ("Norman's Peak") on Skye.

So when, in late 1925, the still eminent and active Professor Collie stood up to give a speech to the 27th Annual General Meeting of the Cairngorm Club in Aberdeen, he was a man whose words carried a great deal of weight with his audience. Which added all the more to the impact of part of what he had to say, about an experience he had while alone on the summit of Ben MacDhui in the Cairngorms, 34 years earlier in 1891:


"I was returning from the cairn on the summit in a mist when I began to think I heard something else than merely the noise of my own footsteps. For every few steps I took I heard a crunch, and then another crunch as if someone was walking after me but taking steps three or four times the length of my own. I said to myself, "This is all nonsense". I listened and heard it again, but could see nothing in the mist. As I walked on and the eerie crunch, crunch, sounded behind me, I was seized with terror and took to my heels, staggering blindly among the boulders for four or five miles nearly down to Rothiemurchus Forest. Whatever you make of it, I do not know, but there is something very queer about the top of Ben MacDhui and I will not go back there again by myself I know."

Professor Collie's comments caused a sensation and attracted a great deal of press coverage. Suddenly other respectable and responsible climbers and hillwalkers started to acknowledge that they, too, had similar experiences on Ben MacDhui but had not broadcast them before for fear of ridicule.

Alastair Borthwick's superb 1939 book about climbing in Scotland, Always a Little Further relates the accounts of two climbers he knew who had experienced what by then was becoming known as Am Fear Liath Mòr, Ferlas Mor, or the Big Grey Man of Ben MacDhui, because of its appearance when briefly glimpsed by a few of those who encountered it.

The first was alone, heading over MacDhui for Corrour on a night when the snow had a hard, crisp crust through which his boots broke at every step. He reached the summit and it was while he was descending the slopes which fall towards the Larig that he heard footsteps behind him, footsteps not in the rhythm of his own, but occurring only once for every three steps he took.


"I felt a queer crinkly feeling in the back of my neck," he said, "but I said to myself, 'This is silly, there must be a reason for it.' So I stopped, and the footsteps stopped, and I sat down and tried to reason it out. I could see nothing. There was a moon about somewhere, but the mist was fairly thick. The only thing I could make of it was that when my boots broke through the snow-crust they made some sort of echo. But then every step should have echoed, and not just this regular one-in-three. I was scared stiff. I got up, and walked on, trying hard not to look behind me. I got down all right—the footsteps stopped a thousand feet above the Larig—and I didn't run. But if anything had so much as said 'Boo!' behind me, I'd have been down to Corrour like a streak of lightning!"

The second man's experience was roughly similar. He was on MacDhui, and alone. He heard footsteps. He was climbing in daylight, in summer; but so dense was the mist that he was working by compass, and visibility was almost as poor as it would have been at night. The footsteps he heard were made by something or someone trudging up the fine screes which decorate the upper parts of the mountain, a thing not extraordinary in itself, though the steps were only a few yards behind him, but exceedingly odd when the mist suddenly cleared and he could see no living thing on the mountain, at that point devoid of cover of any kind.

"Did the steps follow yours exactly?" I asked him. "No," he said. "That was the funny thing. They didn't. They were regular all right; but the queer thing was that they seemed to come once for every two and a half steps I took." He thought it queerer still when I told him the other man's story. You see, he was long-legged and six feet tall, and the first man was only five-feet-seven.

Once I was out with a search-party on MacDhui; and on the way down after an unsuccessful day I asked some of the gamekeepers and stalkers who were with us what they thought of it all. They worked on MacDhui, so they should know. Had they seen Ferlas Mor? Did he exist, or was it just a silly story? They looked at me for a few seconds, and then one said: "We do not talk about that."

These were the first recorded encounters of the Grey Man and caused something of a sensation at the time, creating a lot of interest in the mountain and its possible other-world denizen. It is interesting to note that Cameron McNeish, the respected outdoor author and walker, has noted that Norman Collie was a well known practical joker. He would certainly have been amused by all the publicity that was generated by the story.

A second hand account exists that the mountaineer Henry Kellas, and his brother witnessed a giant figure on the mountain around the turn of the 20th Century, which caused them to flee down Corrie Etchachan. This has never been verified as Henry Kellas died on the Everest reconnaissance mission of 1921, before Norman Collie's speech to the Cairngorm Club.

In 1945 a climber named Peter Densham reported hearing footsteps and fleeing the mountain in panic. Peter was part of the team that was responsible for aeroplane rescue in the Cairngorms during the war.

Another experience on the mountain by Alexander Tewnion—Naturalist and Mountaineer—appeared in The Scots Magazine, in June 1958. It took place in 1943 when he was climbing Ben Macdhui armed with a loaded revolver in search of game for the pot (perhaps naturalist was stretching it a bit). He was returning from the mountain by the Corrie Etchachnan track in fear of getting caught in a storm, here is his account of the event:


"I am not unduly imaginative, but my thought flew instantly to the well-known story of professor Collie and the Fear Liath Mhor. Then I felt the reassuring weight of the loaded revolver in my pocket. Grasping the butt, I peered about in the mist here rent and tattered by the eddies of wind. A strange shape loomed up, receded, came charging at me! Without hesitation I whipped out the revolver and fired three times at the figure. When it still came on I turned and hared down the path, reaching Glen Derry in a time that I have never bettered. You may ask was it really the Fear Laith Mhor? Frankly I think it was. Many times since then I have traversed MacDhui in the mist, bivouacked out in the open, camped on its summit for days on end on different occasions—often alone, and always with an easy mind. For on that day I am convinced I shot the only Fear Liath Mhor my imagination will ever see."

Fortunately for Alexander the figure that he filled with lead was intangible and not a lost tourist, this account does show that by 1958 the Fear Liath Mhor had become part of the popular culture of the mountain.

Another witness encounter involved a friend of the author Richard Frere, who wished to remain anonymous. He was camping on top of the mountain when he saw a large brown creature swaggering away down the mountainside in the moonlight. He estimated the size of the figure at around twenty feet tall. Author Wendy Wood heard footsteps following her in the vicinity of the mountain, after hearing Gaelic music, and there have been other reports of phenomena on the mountain, from ghostly music, feelings of panic to the discovery of huge footprints in the 1940's.

Reports are not wholly confined to Ben MacDhui either. One day during the early 1920s, while coming down alone from Braeraich in Glen Eanaich. which is close to Ben MacDhui. experienced mountaineer Tom Crowley heard footsteps behind him. When he looked around, he was horrified to see a huge grey mist shrouded figure with pointed ears, long legs and finger-like talons on its feet. He did not stay for a closer look.


Wales's answer to the Big Grey Man is the Grey King, also known as the Brenin Llwyd or Monarch of the Mist. Said to frequent Snowdon. Cader Idris Plynlimon and other lofty peaks, this awesome entity was greatly feared in times past as a child-stealer, and even the mountainguides were nervous of venturing into its domain.

Description

In appearance, the Big Gray Man most often resembles an enormous human, between ten and twenty feet tall, covered all over with a thick layer of hair or fur. He is usually described as gray, sometimes as brown. The head and neck are disproportionately large in comparison to the rest of the body. The ears are pointed. The toes are very long, more like fingers than toes, and end in large, sharp talons. The Big Gray Man has long legs, but the arms are not longer in proportion to the rest of his body than they would be on a human being. In overall appearance, he is described as far closer to man than ape. The Big Gray Man walks very erect, not stooped over or humped like some hairy humanoids. In some sightings, he wears a top hat. He is often partially shrouded by mist or fog, which seems to come with him and retreat when he retreats.

Sightings have been reported since at least the 1700s, and continue to the present day. A number of famous mountain climbers have sworn that the Big Gray Man is real because of personal encounters. Footprints have been photographed, but these are abnormal even for a Bigfoot-type creature. The 19-inch prints are nearly as wide as they are long.

It should be noted that spelling variations between American and British versions of English sometimes make it hard to look up information about the Big Gray Man. Most American authors write "Big Gray Man" while European authors write "Big Grey Man" ("gray" is spelled with an "e" in Britain).

Explanations?

There have been many explanations for the Grey Man phenomena, but looking at the experiences as a whole there are actually very few sightings of a 'Grey Man'. Most accounts are associated with feeling rather than actual physical sightings, and even those that are sightings do not agree: A huge grey mist-like figure, a great brown creature 20 feet tall, and a dark human shaped figure.

Some people have put forward the theory that a wild-man or yeti type creature inhabits the area. I think we can safely dismiss this, I have met some wild men from the area, but they were much less hairy than the average yeti and more inclined to be propping up a bar in the wee hours than roaming the cairngorm plateaux scaring the wits out of hapless tourists. Besides explaining a mystery with another mystery is never a good option.

A more reasonable explanation for some of the sightings of huge figures in the mist could be phenomena known as the Brocken spectre, named after the German mountains where the effect was first discovered. An early account of such an event occurs in In the Shadow of Cairngorm by The Rev. W. Forsyth,

'Sir Thomas Dick Lauder describes such an appearance (Edinburgh New Philosophic Journal, 1831.)


“On descending from the top (of Ben Mac Dhui) at about half-past three P.M., an interesting optical appearance presented itself to our view. We had turned towards the east, and the sun shone on our backs, when we saw a very bright rainbow described on the mist before us. The bow, of beautifully distinct prismatic colours, formed about two-thirds of a circle, the extremities of which appeared to rest on the lower portion of the mountain. In the centre of this incomplete circle there was described a luminous disc, surrounded by the prismatic colours displayed in concentric rings. On the disc itself, each of the party (three in number), as they stood about fifty yards apart, saw his own figure most distinctly delineated, although those of the other two were invisible to him. The representation appeared of the natural size, and the outline of the whole person of the spectator was most correctly portrayed. To prove that the shadow seen by each individual was that of himself, we resorted to various gestures, such as waving our hats, flapping our plaids, etc., all which motions were exactly followed by the airy figure.”

This account shows that the Brocken effect, where shadows are reflected onto mist banks giving the appearance of huge figures, has occurred on Ben Machdhui.

An interesting explanation for the sound of following footsteps was put forward some years ago, and appeared in the popular Trailmagazine. It was suggested that the sound could be caused by freezing action upon footprints recently created in snow. We would first have to presume that the encounter in 1891, and other witness testimonies of footsteps, took place in the appropriate conditions.

The most common factor that links the experiences on the mountain is the feeling of blind panic that the witnesses feel. Some researchers have named such experiences 'Mountain Panic' which is basically a blind panic in wild places. Either as a feeling of a powerful presence, or just an overwhelming sense of fear about nature or something that lies behind nature. This kind of encounter is not uncommon: Chris Townsendthe respected long distance walker and author mentions such an experience in 'The Munro's and the Tops'. In Glen Strathfarrar on a track by the Allt Innis a'Mhuill. Chris had an overwhelming feeling of a presence watching him, waiting for him to leave. Rennie McOwanmentions a similar experience in his Magic Mountains, and I have heard first hand accounts of similar experiences in wild places. The mechanisms behind this are not at all clear. Some witnesses felt that it was a power behind nature itself, usually hostile (unsurprising given man's track record), and have felt compelled to get away from the area as quickly as possible. When this occurs all the rationality in the word cannot stem the depth of feeling involved. In classical times these experiences were identified with the nature god Pan, who lends his name to the word Pan-ic itself. Whether these experiences are a combination of location, solitude and unfamiliarity, or an actual physical effect is unclear.

In folklore there is a whole denizen of nasties wandering the wilderness perhaps old explanations for the feeling people felt and experienced in the wild areas. From the hideous Nuckelavee, and the Each Uisge, to the Headless Trunk of the MacDonalds, Folklore has a virtual who's who of things you would not like to meet down a dark valley.

Ben Machdui is a marvellous mountain in a stunning and prestigious wild area. Whether haunted or not the mountain will hopefully remain an unspoiled wild part of Scotland into the future. Personally I believe the Grey Man to be modern Folklore, perhaps relating to older legends, a belief I will repeat in my mind if I ever hear slow thunderous footsteps behind me in the Lairig Ghru.

Authorship

Daniel Parkinson

Resources

"Am Fear Liath Mòr, the Big Grey Man", Undiscovered Scotland: The Ultimate Online Guide. Located at: The Grey Man.

The Grey Man of Ben Macdhui, Mysterious Britain & Ireland: Mysteries, Legends & the Paranormal. Located at The Grey Man of Ben MacDhui.

Dr. Karl P.N. Shuker, The Unexplained, pp. 36-37,Carlton Books, 1996.

For other great books on the subject, check these out.

Grey, Affleck. The Big Grey Man of Ben MacDhui. Aberdeen, Scotland: Impulse Books, 1970.

McEwan, Graham J. Mystery Animals of Britain and Ireland. London: Robert Hale, 1986. Pages 171-172

Newton, Michael. Encyclopedia of Cryptozoology: A Global Guide to Hidden Animals and Their Pursuers. Jefferson, North Carolina: McFarland & Company, 2005. Pages 59, 198

Redfern, Nick. Three Men Seeking Monsters: Six Weeks in Pursuit of Werewolves, Lake Monsters, Giant Cats, Ghostly Devil Dogs, and Ape-Men. New York: Paraview Pocket Books, 2004. Pages 21, 217-226

Shuker, Karl P. N. Scotland's Greyman.

Comments


My thanks and gratitude go to my good friend and fellow monster hunter Randy Merrill for allowing me to use and repost his essay on the Big Grey Man. This creature has fascinated me for a few years now, and I will one day (probably not anytime soon) do a study of my own on this creature. The Grey Man is a supernatural entity as much as it is an unknown hominid. It could be both. Only time will tell.

Randy's cryptozoology blog may be found here:
The Cryptozoologist. You may also find him on Facebook, where you may also find me, Kyle Germann.

Sparkling Vampires

$
0
0
So folks, what do you think of the sparkling "vampires" of Stephanie Meyer's ever-popular Twilight series?

 
...My sentiments exactly.

Nalusa Falaya

$
0
0
The Nalusa Falaya are a race of hominid or humanlike creatures in the folklore, legends, and traditions of the Choctaw Indians. These creatures are described as having hairy, manlike bodies with wizened faces, small eyes, and pointed ears. The offspring of the Nalusa Falaya are said to be able to remove their skin, becoming glowing figures (perhaps a ball of light?) in the dark swamps, while the adults call eerily to unwary travelers in the darkness. It is said that seeing the Nalusa Falaya is so horrifying that any human that is unfortunate enough to encounter one of these creatures will faint from sheer fright. It is only then that the creature will venture close enough to inflict a dangerous torment.

While the human is unconscious, the creature will stab the victim with sharp spines. The Nalusa Falaya infuses some of it's own evil with the victim, instilling within him a malevolence and aggression towards other people. When the victim returns home or to his camp, he will attack family and friends without knowing why.

In modern times, cryptozoologists compare the legends of the Nalusa Falaya with sightings of the Devil Monkey.

Sources

Giants, Monsters, & Dragons (page 263)

Camazotz the Death Bat

$
0
0
Also known as the Death Bat and Sudden Bloodletter, Camazotz was the bat god of the ancient Mayan people. This vampiric winged demon was the god of darkness, violence, and sacrifice (especially blood sacrifice). The name Camazotz itself is derived from two words in the K'iche' language: kame, which means "death," and sotz', meaning "bat." Camazotz was said to inhabit Xibalba, the Mayan version of Hell. This nightmarish creature reveled in the slaughter of innocent people, and was said to be especially fond of drinking human blood. Those who devoted themselves to this deity would open a vein, fill a wooden or ceramic bowl with their blood, and would offer it up to the Death Bat.

Originally, Camazotz was an anthropomorphic bat-monster worshipped by the Zapotec Indians of Oaxaca, and was later adopted by the Mayans as a vampire god that demanded offerings of blood from it's followers in exchange for the deity's favors or aid. Camazotz is featured prominently in the Popul Vuh, a compendium of Mayan mythology and beliefs. In Xibalba, the demon presides over a house of gigantic bat-creatures like himself, the only difference being that they acknowledge the Death Bat as their lord and master.

More research is forthcoming!

Sources

http://en.m.wikipedia.org/wiki/Camazotz#section_1

http://www.blueroadrunner.com/camazotz.htm

http://ferrebeekeeper.wordpress.com/2011/04/06/camazotz-the-death-bat/

The Krampus

$
0
0
In the spirit of this Christmas season, I have researched a creature that many have undoubtedly heard of, but none have actually seen. Enjoy!

Everyone knows who Santa Claus is. He’s a jolly, overly-plump man in a red suit with white fur trim, a matching hat, and a snow-white beard…right? What most people don’t know is that good old Saint Nick has an opposite, a bestial creature that punishes the children who don’t behave themselves during the Christmas season. He takes particularly naughty children away to his lair in a large sack. It is likely that these children are never seen again. He is known by many names across the world: Knecht Ruprecht, Black Peter, Perchten, Certa, Pelznickel, Schmutzli, the Christmas Demon, and Klaubauf. However, one of these names stands out from all of the rest: He is the Krampus.
 
The name Krampus comes from the old High German word krampen, meaning “claw” or “to seize.” The Krampus is a very old entity, quite possibly a pagan fertility demon, originating in Germanic folklore and dating back before the birth of Our Lord Jesus Christ. The early Catholic Church strongly discouraged any kind of festivities revolving around goatlike creatures (and goats in general), and the Inquisition made great efforts to stomp such things out of existence. In fact, the Inquisitors would put anyone who dressed like or impersonated the Devil to death. But despite this, the Krampus endured, and by the 17th century the Krampus had been incorporated into Christian winter celebrations by pairing him with Saint Nicholas (now known as Santa Claus). Nowadays, the lore of this creature is most common in Bavaria, Switzerland, Austria, and Hungary.
 
It is unknown if anyone has actually seen the Krampus (those who have seem to disappear soon afterwards), but descriptions of the creature seem to be more or less consistent. He is described as being similar in appearance to the Devil himself, having long horns, sharp fangs, pointed ears, claws on his fingertips, cloven hooves, bulging eyes, a very long tongue, and a tail. Some traditions say that his feet are mismatched, one being a cloven hoof and the other the paw of a bear. Some say that he may be seen as a sinister-looking gentleman dressed entirely in black. Regardless of the form he takes, the Krampus is a towering and frightening figure, being seven feet in height, while his body is said to be covered in matted black fur or hair. He wears a large wicker basket or a barrel on his back, filled with bundles of birch sticks (although he has been known to carry a pitchfork from time to time). What are these sticks for? Well, after the Krampus has caught his victims, he uses these sticks to savagely beat naughty children half to death while jolly old Saint Nick himself looks on (he can’t afford to get his hands dirty, as he is a saint). Sometimes, he whisks them away to his lair, where further punishment is inflicted until they repent of their sins and wrongdoings. For the worst of them, he throws them into the fiery pits of Hell. That being said, it would be reasonable to assume that the Krampus won’t hesitate to kill any children that he feels deserve it. There is no way to kill or to destroy the Krampus.
 
However, stopping at beatings with sticks is far too lenient for the creature, for he is a master of torture and many different forms of punishment. According to one series of popular postcards from the 1800s, the Krampus enjoys ripping the pigtails off of little girls, putting children in shackles, pulling ears with a sadistic relish, forcing kids to beg for mercy, throwing children off of a cliff, pulling out fingernails, throwing little boys and girls on a train headed straight for the pits of Hell, and drowning children in ink and fishing them out with a pitchfork. If the Krampus thinks that a child has been mostly good and only a little naughty, he may subject them to a grueling test on religious catechism, according to some traditions. If the child passes, they receive their gifts. If not, then they are beaten within an inch or so of their lives. In other words, the Krampus is a sadistic monster that is hellbent on punishing those children who haven’t been behaving themselves properly during the course of the year. The only way to ward off the Krampus, it seems, is for children to be obedient to their parents and behave themselves all year.


However, the Krampus also sends terror into the hearts of adults, particularly young women. The satyrs of Greek mythology (which the Krampus resembles) were known for being lusty nymphomaniacs, and the Krampus is no exception. In the 1960s, the creature briefly stopped tormenting children in order to satisfy another desire: having sex with young women. He became a sort of sexual demon (similar to an incubus), pictured on foreign postcards as being a sadomasochistic bondage freak with a thing for fetish sex. However, this soon ran its course, and the Krampus went back to causing suffering for bad children.

In order to counter these superstitions, Martin Luther forbade such practices in areas where the Lutheran faith was dominant. Instead, it is said that Jesus Christ, the Christ Child Himself, would bring the children gifts instead. However, this hardly kept the notion of the Krampus at bay. In some traditions (in which the Krampus is known as Knecht Ruprecht), the kids would be called to the front door. Once there, they would perform certain tricks (like singing or dancing) to prove that they had indeed been good. Those who did well were given gifts or treats, while those who didn’t do so well were beaten with birch sticks. And for those children who had misbehaved throughout the entire year or performed their songs or dances badly, they were put into the Krampus’s sack and taken away, to either his home in the Black Forest, or to be thrown into a river.

Today, the Krampus is still widely spoken of and feared by children and their parents alike. To celebrate this Evil Santa Claus figure, the people of Hungary and Austria hold Krampus Runs (Krampuslauf) during the first week of December every year. Men of every age (mostly the younger ones) would dress themselves in dark suits made from animal skins, red wooden masks carved with horns or antlers (more likely having the real thing attached), and mismatched shoes. These guys carry chains, whips, bells, and baskets with them. Carving the masks themselves takes considerable effort and skill, which is why so many do it competitively in the Krampus Runs. These characters may be seen with Saint Nicholas himself in evening parades, but the primary purpose of doing all of this is to scare the living daylights out of children. These crazed young men run after children and women, whipping them (gently, one would hope) while they’re in pursuit. The tradition itself culminates with the adults inviting the costumed marauders inside for drinks (mostly beer and schnapps). This tradition is becoming popular in other parts of Europe and even in America. But people need to be reminded that behind this tradition is a dark, terrible monster that does not hesitate to kill children for their misdeeds. But does the Krampus truly exist? One is inclined to think so. As long as people continue to believe in Santa Claus, then the Krampus will continue to frighten children all over the world for years to come.

Sources

 
 
 
 
 
 
 

Redcap

$
0
0

The Redcap is a type of evil, murderous goblin or faery found along the border between England and Scotland. Also known as a powrie, dunter, fir larrig, or bloodycap, this creature is said to look like a short, muscular man with glowing red eyes, fingers tipped with talons sharper than an eagle's, and a mouthful of large, pointed teeth. Despite its size, the Redcap has unnatural strength and can easily overpower a grown man. It wears iron-shod boots and carries a heavy pikestaff or a scythe, neither of which slow the creature down at all. The Redcap is said to move very quickly, and outrunning one of these monsters is said to be impossible. Legend says that the Redcap constantly makes a very distinctive sound, like flax being beaten. When this sound becomes especially loud, it is viewed by local people as being a portent of death or misfortune to come.

The Redcap is known to move from place to place at a moment's notice, but can most often be found inhabiting ruined castles, waiting for potential victims to pass by. Those who trespass into their homes are slaughtered by being pushed off of the castle ramparts, having boulders rolled onto them from the top of a cliff, or are just savagely murdered with the goblin's own claws and teeth (or its pikestaff). Once the unfortunate victim is dead, the Redcap then dips its cap into the flowing blood, dyeing it red (which is where this creature gets its name). If the blood ever dries out, the Redcap will die. Therefore, it must kill regularly in order to survive. The only way that one may escape from the Redcap is to recite a passage from the Holy Bible, which causes the faery intense pain and will force it to flee. It may also be warded off or even harmed by cold-forged iron (a weakness shared by most faery species).

Sources

Redcap (Monstropedia)

Redcap (Wikipedia)

Recent Amazon Purchases

$
0
0
For Christmas, I received over $225 worth of Amazon giftcards (well, I used cash that I had received to get another $30 set of giftcards). With it, I bought a total of seventeen books. Most of them have came, but four that I ordered were used or out of print. Two of those I won't get until the end of January to the middle of February, and I should have the other two within a couple of weeks (I hope). Here is a list of what I ordered, starting with what I've received thus far.

Haunted Indiana: Ghosts and Strange Phenomena of the Hoosier State (James A. Willis)
Monster Diary: On the Road in Search of Strange and Sinister Creatures (Nick Redfern)
Wildman! The Monstrous and Mysterious Saga of the "British Bigfoot" (Nick Redfern)
The Beginner's Guide to the Long Sword: European Martial Arts Weaponry Techniques (Steaphen Fick)
Food for the Dead: On the Trail of New England's Vampires (Second Edition, Michael E. Bell)
Mexican Bestiary: Bestiario Mexicano (David Bowles and Noe Vela)
Shock! The Black Dog of Bungay (David Waldron and Christopher Reeve)
The Banshee (Elliot O'Donnell)
Spirits, Fairies, Leprechauns, and Goblins: An Encyclopedia (Carol Rose)
The Haunting of America: Ghosts & Legends of America's Haunted Past (Troy Taylor)
Not of This World: Creatures of the Supernatural in Scotland (Maurice Fleming)
Ghosts: An Exploration of the Spirit World, from Apparitions to Haunted Places (Paul Roland)
Medieval Swordsmanship: Illustrated Methods and Techniques (John Clements)

And here are the items that are on their way, but I haven't received yet.

The Element Encyclopedia of Vampires: An A-Z of the Undead (Theresa Cheung)
The Big Grey Man of Ben MacDhui (Affleck Grey)
A Dictionary of Vampires (Peter Haining)
Chambers Ghosts and Spirits

And there you have it, folks. Most of these books are about or related to monsters, cryptozoology, the Undead, Vampires, ghosts, etc. I have been wanting most (if not all) of these for a very long time. I hope that I've inspired you to consider investing your money in Amazon. You won't regret it, I promise you.

The Yara-Ma-Yha-Who

$
0
0
Among the Aborigines of Australia are tales of many strange and dangerous creatures. Australia has always been home to strange creatures, such as the platypus, the kangaroo, the cassowary, and many others. But perhaps the strangest of all is the Yara-Ma-Yha-Who, a short, red-skinned demon with a vampirelike thirst for human blood. It is described as being a small red man, approximately four feet in height, with very large head and an enormous, gaping mouth (which is toothless). The creature appears to be bipedal (although crawling about on all fours like a lizard is not unheard of), but the monster’s toes and fingers are tipped with toothed suckers (like those of an octopus or a squid), which it may use for clinging onto trees or for holding onto its victims. However, the primary purpose of these suckers is to drain the blood of the Yara-Ma-Yha-Who’s unfortunate victim.

This monster dwells in large, leafy trees, particularly fig trees (although some sources say that the creature lives in caves near a water source). But unlike other monsters, the Yara-Ma-Yha-Who does not actively hunt for its prey. Instead, it waits for food to come to it. When a weary traveler pauses to rest under its tree, the Yara-Ma-Yha-Who makes its move. It drops itself on its victim, surprising them and ensuring that the struggle is brief. While the Yara-Ma-Yha-Who may be diminutive, the creature possesses supernatural strength that makes tackling fully-grown men easy. Using the toothed suckers on its fingers and toes, the monster then proceeds to drain the victim’s blood. Like the Vampire of Central and Eastern Europe, the Yara-Ma-Yha-Who rarely kills its victim outright. It leaves just enough blood in the victim that they are still alive, but too weak to make an escape. The creature then goes off on a walk in an effort to burn off some of the blood it has consumed (like people may do after a large meal) in order to regain its appetite. Eventually, the creature returns to its victim.
 
Once the Yara-Ma-Yha-Who has returned, it lies down on the ground while facing the victim. It then proceeds to crawl over to its prey in the manner of a lizard, and swallows the victim whole. The creature then stands up and dances about, attempting to move the still-living body of its victim down into its stomach. After some time has passed, the monster drinks some water and vomits the unfortunate person back up. The victim, however, is still completely intact and alive However, because the Yara-Ma-Yha-Who only hunts during the day, the creature must seek a bush in which to sleep for the night. The victim, if they’re still alive, can then try to escape. Even if the monster awakens and goes after them, the creature’s prey still has a good chance of getting away, as the Yara-Ma-Yha-Who has a slow, wobbling gait on the ground. But if the unlucky human doesn’t escape, he is swallowed whole a second time. Then, once again, the creature throws the victim up. However, the victim is now shorter than before and has a reddish tinge to his skin. If the victim is still unable to escape, he is swallowed and regurgitated a third time. Now, he is not only almost the Yara-Ma-Yha-Who’s height, but his skin is smooth and hairless as well (conversely, in some stories it is noted that the victim’s body grows an excessive amount of hair during its transformation). If this disgusting process is repeated enough times, the victim himself will eventually become a Yara-Ma-Yha-Who.
 
In other stories, it is said that the monster only swallows its victim twice. It will, however, return to savor that particular victim’s taste again and again until they become a monster themselves. It is said that if the Yara-Ma-Yha-Who fails to release its prey, the spirit of the fig tree it hides in will enter the creature’s body through an ear, and the spirit makes a sound so loud that it causes the monster’s own spirit to flee its body, which is transformed into a form of tree fungus. Other than that, there seems to be no way to kill the Yara-Ma-Yha-Who. Within the Aboriginal tribes, children are told by their parents that if they are ever attacked by the creature, they should not struggle or offer any resistance. This way, their chances of surviving the encounter are much greater.
 
Sources

Bane, Theresa. Actual Factual Dracula: A Compendium of Vampires. Randleman, NC: NeDeo Press. Copyright ©2007 by Theresa Bane.

Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

Yara-Ma-Yha-Who (Monstropedia)

The Varcolac

$
0
0
Among the Vampire species (Genus Vampyrus), there exists a terrible force of evil that is feared by all. While many Vampires in world folklore have unnatural strength and supernatural powers, one creature stands above most of them: the Romanian Varcolac. Also known as Varcolaci (the plural form) or Vircolac, this wolf-demon appears in the folklore and tales of Transylvania as well as Romania. The Varcolac (plural Varcolaci) is a type of revenant (some say that it is a Werewolf, a ghost, or some manner of wolf-demon) that comes into existence when a baby dies without having been baptized previously. A person who commits the sin of suicide is very likely to arise from the grave as this type of Vampire. This condition can also be hereditary (much like lycanthropy), being passed down in a family from one person to another (from generation to generation). The child of unmarried parents, being "cursed" by God Almighty, may also become a Varcolac upon his or her death. Sweeping dust out of the house in the direction of the sun at sunset may cause this creature to arise. More bizarrely, it may also rise up when one is making maize porridge if one makes the mistake of putting the stick used to stir the porridge in the fire. Whether one or the other, the Varcolac is an extremely powerful monster that takes delight in the kill and drinking fresh human blood.

By day, the Varcolac appears to be human and behaves as an ordinary person would. In human form, the creature has pale, dry skin, dark hair, and fierce, deep-set eyes (whether these eyes are any specific color or have a tendency to glow in the dark is unknown). Like most Vampires, the Varcolac is a nocturnal hunter and generally feeds by night. However, the creature chooses to hunt in its astral form, which is invisible to the human eyes. In this form, the Vampire prefers to use deception and speed to a reckless attack with its formidable strength. Traveling in its astral body (which, when actually seen, is described as resembling a dragon or a monster with many mouths), the Varcolac can move as fast as the wind along unseen astral threads (which is known as "midnight spinning," where a woman spins threads without a candle and sometimes cast spells as they weave) and it is said that the creature is so powerful that it can force the sun and the moon out of alignment, causing an eclipse (either of a lunar or solar nature). As long as those threads remain unbroken, the creature’s power persists and it may travel anywhere it wishes to. However, causing a solar or lunar eclipse would involve forcefully realigning the planets as well as the sun and the moon. If such folklore is to be truly believed, it would suggest that the Varcolac is a monster of truly immense power. However, since none but God Himself is able to do such a thing, one can easily put that into the tall tales category. According to legend, the Varcolac does this in order to feed on the moon's blood or to eat the moon itself. According to tradition, during an eclipse the people will beat on shovels and other tools, fire off guns, and ring church bells to scare the Varcolac away. Usually, the moon defeats the creature with its superior strength. If the moon were to truly be eaten, the world would come to an end. One folk belief holds that God orders the Varcolac to consume the moon, so that His people will repent of their sins.

What makes the Varcolac so dangerous? The Varcolac is said to possess an amazing degree of strength (some sources say that the creature is stronger than any other Vampire species), and is reportedly able to bash its way through stone walls with its fists. It is able to hurl the mutilated and broken bodies of its hapless victims into the highest tree branches (where they are very unlikely to be found). As well as having supernatural strength, the Varcolac is a powerful shapeshifter that can assume any form it desires. The creature is actually said to change its mass as well as its physical form. It may take the form of a small and black, winged ghost, a demon with the legs of a goat and cloven hooves, a small dragon, a dog (it always appears as two dogs), a flea, a cat, a frog, or a spider. The Varcolac is not, however, limited to these forms. The creature may take any form that it desires, possibly including the form of other people. Using its ability to shapeshift, the Varcolac is able to lure unsuspecting humans close enough to make its savage attack. Once it strikes, the Vampire completely drains it’s unfortunate prey of their blood.

For all of its power, the Varcolac does have a handful of weaknesses. If the creature is a living human, it suffers similar vulnerabilities. If the creature's mortal body is moved while they are in the process of astral projection, the astral body will be unable to find its way back to the world of the living and it's body. The Varcolac's human body will either sleep forever or die.

Like all Vampires, the Varcolac has one fatal weakness: garlic. While something so simple may seem laughable, the very presence of this plant (whether the bulb or the flower) weakens the demon considerably. It is supposedly able to force the creature to become flesh and blood again, at which point the creature can be killed like any other physical being. However, people usually resort to the tried-and-true methods of staking, beheading, and burning the creature until naught but ash and charred bones remain.

Despite the fact that the Varcolac is usually a revenant (the returned dead), there are some ways to destroy the creature. However, it is all highly ritualized and fairly complex. One is to wait until the Vampire rises from its grave (although how one is supposed to subdue a creature with superhuman strength, even with a group of strong men, is beyond speculation). The heart should be excised and cut in two. A nail is then driven through the Varcolac's forehead, and an entire garlic bulb is placed in the mouth (quicklime may be used if garlic is unavailable). The body is then smeared with the fat of a pig killed on Saint Ignatius Day (July 31st). Next, sprinkle the Varcolac's burial shroud with holy water. Finally, the monster's body should be taken to a secluded place deep in the mountains and left there. Alternatively, if the creature was a woman, iron forks should be driven the corpse's eyes and heart. The body is then buried in a very, very deep grave, face down.

Because the Varcolac is so powerful, there is always a chance that the monster will return. To prevent this from happening, a thorny bush (like hawthorn or the rose bush) should be placed on top of the body, covered by the creature's burial shroud. Those who have committed suicide should be immersed entirely in fresh running water as soon as possible after death.


Sources

Bane, Theresa. Actual Factual Dracula: A Compendium of Vampires. Randleman, NC: NeDeo Press. Copyright ©2007 by Theresa Bane.

Guiley, Rosemary Ellen. The Encyclopedia of Vampires & Werewolves (Second Edition). New York: Checkmark Books. Copyright ©2011, 2005 by Visionary Living, Inc.

Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

Maberry, Jonathan. Vampire Universe. New York: Kensington Publishing Corp. Copyright ©2006 by Jonathan Maberry.

Varcolac (Monstropedia)

The Gaki

$
0
0
The Gaki is a type of corporeal ghost hailing from Japan, where such spirits are known as yurei. The word gaki itself means "hungry ghost." The Gaki comes into being when a person who was very greedy in life dies or a man who led a sinful life but failed to repent before he passed away. However, the spirit is forced to return to the earthly plane instead of moving on to Heaven or Hell. On the material plane, the Gaki wanders about for eternity, cursed with a hunger for blood that can never be sated.

According to legend, the Gaki is described as having pale skin that is cold to the touch, hollow features, and most significantly, a huge, distended stomach and a narrow neck. In short, the creature bears a striking resemblance to a victim of starvation. This ghost is said to be a shapeshifter, and when attacking, the Gaki takes a humanoid form with red skin, small horns on top of it's head, and a long white beard. It also wields a wooden pike as a weapon while in this form.

It should be noted that there are several different species of Gaki, and each one has specific dietary needs. The most dangerous Gaki species feeds only on the flesh, blood, and souls of living humans. Another is said to consume a person's thoughts while they meditate, resulting in the person being irritable and lacking a sense of inner calmness. Others eat samurai topknots, tea, paper, tattoos, sweat, and incense.
 
Where do the Gaki come from? When a person dies, according to Japanese beliefs, he is reborn or reincarnated as a different creature on another world. There are six courses of rebirth: 1) the person is reborn as a man or a woman in this world, 2) they are reborn as an animal on Earth, 3) the person ascends to Heaven (Gokuraku), 4) they descend to Hell (Jigoku), 5) reincarnated as a shura (short for Ashura, the lowest order of deities and demigods) and suffer through endless battles, and finally 6) they face rebirth as a Gaki in the desolate world of Gakido. In this world, they suffer from unending hunger and agonizing thirst. The Gaki will try to devour everything that they possibly can, including their own children. This is the punishment which will befall all those who have wasted precious food.
 
The Gaki is as intelligent as it was in life, and the monster revels in the darkness in which it dwells, and uses the blackness of night to aid in it's hunt. This hungry ghost lures it's prey in by emitting lonely wails, sounding eerily like an injured child or someone who has become hopelessly lost. Those who intend to help eventually find themselves face to face with an undead monstrosity with wickedly sharp teeth and a hunger born out of the very pits of Hell. Once the Gaki has a hold on it's prey, it rips and tears at the victim's flesh. It enjoys this act so much that the revenant will even risk harm to itself. Once the victim is dead, the Gaki feasts on the body, savoring every shred of meat and every last drop of blood. But once the creature has finished feeding, the curse immediately comes to bear: the Gaki finds that it is starving to death once again. No matter how many people this ghoul kills, it will always be in agony from hunger and thirst.

In other tales (in which the creature only hungers for fresh blood), it is said that the Gaki's throat is nearly closed from sheer thirst. As such, the monster is only able to swallow a few drops of blood at a time and thus cannot consume enough to keep it's hunger assuaged. In some similar stories, the Gaki craves ordinary food instead of human flesh and blood. However, even if the monster is surrounded by food, the food turns into blood or hot coals as soon as it touches the Gaki's lips. Because of this, it kills out of anger and sheer frustration in such stories.

Due perhaps to it's supernatural nature, the Gaki has unnatural strength and is a very persistent foe. The monster has the ability to shapeshift, often taking the form of a mist, various animals, and even impersonating living people. But while in the latter form, the Gaki's true nature can be discovered with a single touch: the creature's skin is cold and bloodless. But while it is in the form of a mist, the monster cannot be hurt except by weapons forged especially for inflicting harm on ghosts. It is believed that the ghost doesn't have to physically manifest itself to feed, as it is thought that merely being near the creature can drain one's blood away.

Even though it is difficult to even harm the creature, the Gaki does have a handful of vulnerabilities. When it attacks, the ghost goes into a kind of maddened frenzy, during which it fixates on it's prey and moves about in a seemingly random manner. While in this state, the Gaki leaves itself open to attacks. It also talks to itself incomprehensibly, which can prove to be distracting to the hunter. But because of the difficulty in destroying this creature, it is perhaps best to drive it off. Rituals and prayers performed Shinto priests or Buddhist monks may accomplish this. Stamping scrolls with the Buddha's image and placing them around one's home will prevent the Gaki from entering. One may prevent an attack by following the example of zen monasteries: making a small offering of food to the ghost before eating one's own meal.

As for actually destroying the Gaki? Some sources say that it is possible to do so, but it is not an easy task. As mentioned earlier, a weapon made especially for harming ghosts (perhaps a sword or some kind of edged weapon) may be used against the monster. However, this must be done while the Gaki is in a state of physical manifestation, as it cannot be completely destroyed while in it's incorporeal state. And again, as mentioned previously, it may be attacked while in a frenzied condition. While it will be difficult to strike the Gaki and defend oneself from the monster's own attacks, the Gaki will make no attempt to defend itself. Once the creature has been dealt with, the body must be burned to ashes and scattered to the four winds.

Sightings or reports of the Gaki are something of a rarity today, possibly due to modern burial practices (like cremation) and traditional Japanese funerary rituals. However, that doesn't mean that these hungry ghosts aren't still out there in the darkness, waiting for it's next meal...

Sources

 
Bane, Theresa. Actual Factual Dracula: A Compendium of Vampires. Randleman, NC: NeDeo Press. Copyright ©2007 by Theresa Bane.

Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

Maberry, Jonathan. Vampire Universe. New York: Kensington Publishing Corp. Copyright ©2006 by Jonathan Maberry.

The Lamia

$
0
0
 
The Lamia (plural Lamiae) is an ancient Greek demon with the upper body of a gorgeous woman and the lower body of a serpent. Perceived by others as an archaic predecessor of the Vampire, she was originally the Queen of Libya (some say a princess), the daughter of Belus and Libya, and was said to be extremely beautiful. This did not go unnoticed by Zeus, the king of the Greek pantheon. He went to her, seduced her, and made love to her. Eventually, Lamia gave birth to Zeus’s children. Zeus’s wife, Hera, soon found out about her husband’s one-night tryst with the Queen. Notorious for being jealous of Zeus’s sexual escapades, she exacted a grisly revenge on Lamia. Some accounts say that she forced the Queen to devour her own children, while others say that Hera herself killed the children. In some versions of the legend, Hera spared only one child: Scylla, whom she transformed into a vicious six-headed reptilian monster. This act of jealous, wanton cruelty drove Lamia absolutely insane. In a fit of vengeful torment, Lamia swore to take her revenge on children, their mothers, and men alike by slaughtering them and consuming their warm blood. Eventually, the former Queen began to change in shocking ways. Her actions caused her body to twist and warp itself, gradually becoming a blood-drinking monster, half snake and half woman. Other myths say that when Zeus took Lamia as his mistress, he hid her away in a remote cave in Africa. Still, Hera eventually found her and not only murdered her children, but transformed Lamia into her monstrous form. In her embitterment, she formed an alliance with the evil children of Hecate (the goddess of witches and the crossroads), the Empusae. The Empusae are hideous nocturnal hags that take the form of beautiful women to seduce young men. Once an Empusa had her victim, she would suck the lifeforce from him until he died and naught but a withered corpse remained. But regardless of how it happened, Lamia has hated the human race with a passion ever since that fateful day.

The Lamia is a unique species of demon. She has the long tail of a serpent, fingers tipped with wickedly sharp talons, and a mouthful of long, daggerlike teeth. She is a shapeshifter, able to assume the forms of various types of birds, which enables her to soar through the air while hunting for suitable prey. Stories also tell of her being able to take a wholly human form, usually that of a voluptuous and beautiful woman. She has a supernatural degree of strength and speed, and the reptilian scales covering her body make it difficult to wound her. Since she is part snake, it is likely that her bite carries a potent venom (although this is purely speculation). None of the ancient texts relate as to how this demoness may be slain (although decapitation and burning the body are good bets). It is said that, as a gift for her favors, Zeus granted her the ability to remove and replace her own eyes at will (which is said to be symbolic of prophecy, or “second sight”). When she sleeps, Lamia removes her eyes so that she may see any attempt at an ambush or attack and react accordingly. However, she is truly vulnerable in this state. As for a dwelling place, the Lamia favors dark, dank places (like caves). By night, she prowls human settlements in search of her favorite prey: sleeping babies. Once she found them, she would steal them from their cradles and take them back to her lair, where she would drink their blood.

The Lamia’s favored method of attack is to tear out the intestines, consume the flesh, and drain the victim’s blood. If her prey is a woman, she will suck out any milk. To that end, she often seeks out pregnant victims so that she may kill both the mother and her unborn child at the same time. Lamia’s voracious appetite justified her name, which is derived from the Greek word lamyros, which means “gluttonous.” However, women and children aren’t the only ones at risk. The Lamia loves to lure men into a lonely place for a tryst, seduce them, and make love with them. Then, just when her victim reaches orgasm, she tears out his throat and gulps down the spurting blood. She is a sexual predator as well as being a cannibal and a Vampire, and is an extremely dangerous foe. To this day, it is said that children still greatly fear her as a sort of bogeywoman. The Lamia is most definitely not a monster to be trifled with.

Sources

Allan, Tony. The Mythic Bestiary: The Illustrated Guide to the World’s Most Fantastical Creatures. London: Duncan Baird Publishers Ltd. Copyright ©2008 Duncan Baird Publishers and Tony Allan.

Bane, Theresa. Actual Factual Dracula: A Compendium of Vampires. Randleman, NC: NeDeo Press. Copyright ©2007 by Theresa Bane.

Cheung, Theresa. The Element Encyclopedia of Vampires. New York: Metro Books, by arrangement with HarperCollins Publishers. Copyright ©2009 by Theresa Cheung.

Curran, Dr. Bob. Vampires: A Field Guide to the Creatures that Stalk the Night. Franklin Lakes, NJ: The Career Press, Inc. Copyright ©2005 by Dr. Bob Curran.

MacDougall, Shane. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

Maberry, Jonathan. Vampire Universe. New York: Kensington Publishing Corp. Copyright ©2006 by Jonathan Maberry.


Matthews, John and Caitlin. The Element Encyclopedia of Magical Creatures. New York: Barnes & Noble Inc., by arrangement with HarperCollins Publishers. Copyright ©2005, 2008 by John and Caitlin Matthews.

The Bat out of Hell (Chupabat): A Guest Entry by Dale Drinnon

$
0
0

There is a tradition of bat-winged vampires and winged bloodsucking demons in Latin America which covers a wide area and goes back to Pre-Columbian times. In more recent times the winged bloodsuckers are identified as Chupacabras or more specifically, the subtype of Chupacabras that I have nicknamed the Chupabat and Robert Kline calls the Gargoyle bat. This type is a winged creature that most commonly attacks livestock and drinks their blood, often flying over walls of enclosures that are too high for normal animals to leap over. Traditionally the creatures are called simply Vampires or Devils (more properly Devil Bats) and specifically, "The Bat out of Hell." Reports are rare enough to cause considerable consternation when a raid is discovered, so they are not common, which is reasonable given that they are fairly large animals. Reports are most common between Mexico and the southern borders of Brazil and Paraguay, but exceptional reports are found in the Southern United States, the Mid-Atlantic States and down South into Chile and Argentina. I first became aware of the matter because of some reports coming out of Central America about 2005 were specifying that Chupacabras were specifically giant Vampire bats that were seen to attack sheep in numbers but were each individually the size of smallish dogs with wings, but Folklore in Central America goes back to the 1700s and 1800s, with some reports called "First Chupacabras" reports in the Spanish-speaking press going back to the 1930s and 1940s. (In such reports the name "Chupacabras" was not used; however its alternate "Comelingas" meaning something-which-is-responsible-for-cattle-mutilations was used. The name means literally "tongue-stealer") After some deliberation, I believe it is quite possible some reports of "The Jersey Devil" plus other comparable "Devils" down as far as Florida are also descriptions of such bats. In Chile one of the Traditional creatures said by the Wikipedia to be like the Chupacabras is the Peuchen, and the type living around New Orleans most like it is called a Gunch: Texas is also an area where reports continue to the present day and also have a long traditional background (as Vampires or Devils).

A summary of several sightings ascribed to Giant Vampire bats comes from seananmcguire.com and selected passages follow:

According to mainstream science, the world’s biggest bat is the Bismark flying fox, an animal that never gets larger than six feet from wingtip to wingtip. According to cryptozoology, mainstream scientists might be wrong. Many sightings from seemingly reliable people suggest that this might not be the case.
.....
Giant vampire bat reports are generally kept separate from giant bat reports, mainly because the giant vampire bat is large for a vampire bat, but still medium-sized when compared to bats in general.

In Mexico, an ancient Mayan cult worshiped the "Death Bat.” Around 100 B.C., a peculiar religious cult grew up among the Zapotec Indians of Oaxaca, Mexico. The cult venerated an anthropomorphic monster with the head of a bat, an animal associated with night, death, and sacrifice. This monster soon found its way into the pantheon of the Quiché, a tribe of Maya who made their home in the jungles of what is now Guatemala. The Quiché identified the bat-deity with their god Zotzilaha Chamalcan, the god of fire.

The Popol Vuh, a sacred Mayan text, identifies Zotzilaha as not a god, but a cavern, "The House of Bats". Zotzilaha was home to a type of bat called Camazotz; one of these monsters decapitated the hero Hunahpú. Camazotz has been translated as "death bat" and "snatch bat". It is recorded in chapter 10 of this book that the Camazotz’s call was similar to eek, eek. A vastly different story appears in Chapter 3. Here a demon called Camalotz, or "Sudden Bloodletter", clearly a single entity, is identified as one of four animal demons which slew the impious first race of men.

In the Latin American region, it seems that the ancient belief in the "death bat" survives even to the present day. Several cultures have traditions of bat-demons or winged monsters; for example, legends of the hik’al, or Black-Man, still circulate among the Zotzil people of Chiapas, Mexico. Perhaps revealingly, the Hik’al is sometimes referred to as a "neckcutter". Other bat-demons include the soucouyant of Trinidad and the tin tin of Ecuador.

Yet another similar creature appears in the folklore of rural Peru and Chile. The chonchon is a vampire-type monster; and it is truly bizarre, even for a legendary creature. It is said that after a person’s death, the head will sometimes sprout enormous ears and lift off from the shoulders. This flying head is the Chonchon; its sound, as recorded by Jorge Luis Borges, was like tui-tui-tui. Could the legends of the Chonchon have sprung from the same source as the Camazotz legends?

But what exactly was the basis for the Camazotz legend? Most archaeologists believe that the monster was based on the common vampire bat (Desmodus rotundus), a bat traditionally associated with bloodletting and sacrifice. Another suspect is the false vampire bat (Vampyrum spectrum), due to its large size and habit of attacking prey around the head or neck.
...
In 1988, a species of fossil bat related to Desmodus rotundus, but 25 percent larger, was described as D. draculae. It was described on the basis of two specimens from Monagas State, Venezuela. A third specimen from São Paulo State, Brazil, was described in a 1991 article by E. Trajano and M. de Vivo. The Brazilian specimen had not yet been dated when the article was written, but the two biologists suggest a "relatively recent age" for the skeleton. They refer to reports circulating among local natives of large bats which attack cattle and horses; these reports may suggest that the bat still lives. Its recent age and large range suggest that the bat could have co-existed with the Quiché, giving rise to the legends of the Camazotz. Trajano and de Vivo also speculate that Desmodus draculae may have fed on larger prey than did normal-sized vampire bats, possibly even humans?

Several other stories supporting the idea of a large bat-like creature have come out of Latin America in the last century. A 1947 report of a creature presumed to have been a living pterosaur may in fact have been of a large bat. J. Harrison saw five "birds" with a wingspan of about 12 feet. Harrison’s birds were brown and featherless.

The next report of a bat-like monster from the area is a story told by a Brazilian couple, the Reals. One night in the early 1950s, they were walking through a forest outside of Pelotas, Brazil, when they saw two large "birds" in a tree, both of which alighted on the ground. Although reported as winged humanoids, the proximity of the sighting area to the Ribeira Valley, where the Brazilian specimen of D. draculae was found, forces one to wonder whether the Reals’"birds" were actually bats.

In March, 1975, a series of animal mutilations swept the countryside near the Puerto Rican town of Moca, and during the incident a man named Juan Muñiz Feliciano claimed that he was attacked by a large, gray-feathered creature. These bird-like creatures were seen numerous times during the outbreak. There was also talk of older reports from the same area.

These reports didn’t gain real notoriety until the mid-1970s, when a number of sightings of large birds or bats surfaced in Rio Grande Valley, Texas. The first report came from the town of San Benito, where three people reputedly had encounters with a bald-headed creature. But rumors had long circulated among the Mexican inhabitants of the town about a large bird-like creature, believed to make tch-tch-tch sounds.

On New Year’s Day, 1976, two girls near Harlingen watched a large, birdlike creature with a "gorilla-like" face, a bald head, and a short snout or beak. The next day, a number of three-toed tracks were found in the field where the creature had stood. On January 14, Armando Grimaldo said he was attacked by the creature at Raymondville. He said it was black, with a monkey’s face and large eyes. Further reports surfaced from Laredo and Olmito, with a final sighting reported from Eagle Pass on January 21 (similar reports have continued sporadically throughout the Southwest and the most recent case recorded here was from Southern California in 2010).

The reports cited above, as well as countless others which await careful researchers, support a conclusion that a mysterious winged creature exists in the deserts and jungles of Mesoamerica. The prominence of the bat in Latin American mythology and the discovery of the recently-extinct Desmodus draculae in South America point to the possible identity of the creature as a large, as-of-yet unknown bat, rather than a living pterosaur, as is generally supposed.

The Ahool is the latest addition to the InCryptid Field Guide!

Source: seananmcguire.com

After more reports starting coming in, it was quite apparent that although cryptozoologists spoke of the Giant Vampire bats as a separate category from the (presumably fish-catching) giant bats like the Ahool, supposedly being smaller and with different habits, the reports in their collections spanned all sizes from fairly small bats with a wingspan of a foot or two, to bats as large as the largest known bats with a wingspan of six or seven feet, and then to monstrously large bats that could stand upright three feet tall or more and have wingspans estimated as 12 feet or more across, or at least as much as the biggest eagles. My determination was that the largest sized reports belonged to a different creature, the New World version of the Ahool, although some of my colleagues do not make that distinction. This one would be the inspiration for Camazotz (Kamazotz) although it would not be the giant vampire. The true Giant vampire bat is the smallest category and those would most reasonably be survivals of the fossil form. But the Chupacabras form of bat is a much larger bat and this is what is known as the Chonchon or Devil Bat. It is just about the same size as the larger flying foxes and its plump round body is just about the size of a human head. This is the reason the story grew up about it that it was only a vampiric human head, flying around with the aid of wings: the wingspan is once again said to be six or seven feet (the arm span of a big man or perhaps a little more) On the ground it scrambles around on four legs or leaps weakly with the hind legs (however, it launches itself into flight from the leaping posture, so the length of the leaps may be confused with short flights made by the bat).

My best candidate for the Chupabat, Chonchon, Jersey Devil or Devil bat is that it is very much like the false vampire bat, Vampyrum spectrum, but twice the length and wingspan, making it about comparable in weight to a large barnyard fowl. The known bats often feed on birds, often killing and carrying off birds equal to their own weight. The known species is commonly reputed to be a blood-drinker and that might even be true because large bats are known to consume liquids in preference to solids to cut down on the additional weight they have taken aboard while feeding and which otherwise might interfere with their flying ability. The larger bat is said to have a short or monkey-like face whereas this bat has an elongated snout with a leaf-shaped structure on the end. Its fangs would be an inch long. The ordinary false vampire bat kills birds by biting though their skulls and necks: in one twice the dimensions, the fangs would be fearsome enough to do real damage to dogs and sheep. In recent times, there is at least one human victim who claimed to have been bitten by one.

http://en.wikipedia.org/wiki/Spectral_bat

The Wikipedia describes the appearance of the known spectral Bat, Vampyrum spectrum, as follows:

This species is the largest bat (Chiroptera) native to the New World and the largest carnivorous bat in the world. The wingspan typically ranges from 60 to 91.4 cm (24 to 36.0 in), with the largest specimens attaining just over 100 cm (39 in). The length is 12.5–13.5 cm (4.9–5.3 in) (there is no tail) and body mass is 145–190 g (5.1–6.7 oz). The fur on the upper parts of the bat is normally dark brown, chestnut brown or rust-orange and quite short and fine. The ears are very long and rounded. There is no discernible tail, but the tail membrane is long and broad. The large feet are robust, with long curved claws. The muzzle is long and narrow, and the teeth are long and strong. The noseleaf, averaging 1.7 cm (0.67 in) long, is medium-sized, lance-shaped, horseshoe and spear with continuous rim raised to form a hollow cup around the nostrils. Underparts are usually pale, dirty gray-brown to yellow-brown—the fur is much shorter than on the back.”

According to the Chupabat reports, the longer hair on the back can be tousled and stuck together in locks which look "spiky." Coloration is much the same, but the yellowish-brown may look greenish in some kinds of artificial lighting at night. There are many depictions of this larger false vampire or Devil Bat, both in traditional arts (and in archaeological finds) and as depicted by modern witnesses, and the most reliable ones bear a close resemblance to the known spectral bat, although the scale indicates that it is much larger. It would appear to have a range that overlaps the range of the known species, but the larger bat has a wider range and also (on top of that) wanders over a wider area more often. This is consistent with the rare reports in the Southern United States and down into Chile and Argentina.

Two things about their predations should be noted: individually they prefer to raid henhouses and such, but gangs of them will attack larger animals such as sheep and dogs. In attacks where large numbers of animals are killed, we might be dealing with rabid bats killing indiscriminately or we might have mobs of them going kill-crazy, but sometimes individuals of known predators such as cats seem to go on killing sprees and wipe out all of the livestock on a farm, for example. Secondly, the Chupabats do not actually suck blood, but they will drink it. And most of the blood that an animal has remains behind when the creature is done eating; it simply settles in the dead body to the lowest point by the force of gravity and is no longer noticed because the bleeding has stopped and the blood coagulates.

A determination would be needed to see if the Chupabat deserves a new genus and species of its own, but I am inclined to think it is a larger species of the genus Vampyrum on the strength of the evidence.

Sources

Chupabats in Texas, and More on Big Bats

More on ChupaBats, Jersey Devils, False Vampires and Real Chupacabras

ChupaBats, SuperBats

Dale's blog may be found at http://frontiersofzoology.blogspot.com/.

Comments

I'd like to take this opportunity to thank my good friend and cryptozoologist Dale Drinnon for putting this essay together for me. I'm personally fascinated by the notion that the Chupacabra may, in fact, be a Giant Vampire Bat. Of course, all of my blog's readers know that I never rule out any supernatural theories. Could this creature be a manifestation of Camazotz in our modern times? The Mayans described Camazotz as being a god, but I disagree. This creature's traits are more in keeping with either a Vampire or a demon. So instead of being a god, perhaps Camazotz is a demon with vampirelike tendencies? None of my research seems to indicate that the Death Bat (as Camazotz is called) is a benevolent deity.

The Mannegishi

$
0
0
In their folklore, the Cree Indians speak of a race of trickster spirits that they call the Mannegishi (the name is singular as well). These creatures are described as being three to four feet in height, and appear as hairless, sexdactylous semi-humanoids with gray, rough-looking skin, long and very thin lanky arms and legs (having two hands with six fingers each), large heads with no nose or mouth, and large eyes that are said to glow in the dark. According to Cree mythology, there are two humanoid races on this earth: the familiar humans, and the “little people,” of which the Mannegishi can be considered one. They are an aquatic race, as they dwell between the rocks in river rapids. These creatures possess neither gills nor lungs, but instead take oxygen from the water or the air around them directly through their skin. The Cree also believe that these lanky beings do not speak to each other or other people, but instead communicate with telepathy. While they are known for playing pranks and jokes, the Mannegishi’s greatest pleasure is to crawl out from under the rocks and capsize the canoes or boats of people rowing through the rapids, causing injury and death. The Mannegishi are thought to be responsible for pictographs found on rocks in the vicinity of rivers.
 
Sources






The Mongolian Death Worm - A Shocking Surprise in the Gobi? By Dr. Karl Shuker

$
0
0

The Mongolian death worm - shocking and spraying! (Philippa Foster)
It's not every day – or every expedition – that begins with a request from a country's head of government formally requesting that a specimen be captured of a creature so elusive, and deadly, that western science does not even recognise its existence. Nevertheless, that is precisely what happened in 1922 when eminent American palaeontologist Prof. Roy Chapman Andrews met the Mongolian premier in order to obtain the necessary permits for the American Museum of Natural History's Central Asiatic Expedition to search for dinosaur fossils in the Gobi Desert. And the creature that the Mongolian premier instructed him to procure? None other than the lethal allghoi khorkhoi – or, as it is nowadays commonly referred to throughout the world, the Mongolian death worm.
Ivan Mackerle (Ivan Mackerle)
Although in the 1920s, this extraordinary mystery beast was totally unheard of outside Mongolia, today it is one of the most (in)famous of all cryptozoological creatures – thanks to the series of pioneering expeditions to its southern Gobi homeland launched by Czech explorer Ivan Mackerle, the first of which took place during June and July 1990, and which subsequently attracted considerable interest internationally. During his searches, Ivan collected a very impressive dossier of information concerning the death worm, based upon eyewitness reports and other anecdotal evidence, which he subsequently made freely available to me to use as I wished in my own writings, and which can be summarised as follows.

Its local names – allghoi khorkhoi and allergorhai horhai – translate as 'intestine worm', because according to eyewitness testimony, this mysterious sausage-shaped creature resembles a living intestine. Red in colour with darker blotches, it measures 1-1.6 m long and is as thick as a man's arm, but has no discernable scales, mouth, nor even any eyes or other recognisable sensory organs. It is said to be truncated at both ends, but according to some accounts at least one end also bears a series of long pointed structures at its tip.

Illustration of Mongolian death worm based upon eyewitness descriptions (Ivan Mackerle)
For much of the year, the death worm remains concealed beneath the Gobi's sands, but during the two hottest months – June and July – it can sometimes be encountered lying on the surface, particularly after a downpour of rain.

Black saxaul

Locals claim that it can also be found in association with the black saxaul Haloxylon ammodendron, a yellow-flowered desert shrub, whose roots are parasitized by the goyo Cynomorium songaricum– a strange, cigar-shaped plant of uncertain taxonomic affinities.

Goyo plants (Ivan Mackerle)

According once again to local lore, the death worm is deadly for two very different reasons. If approached too closely, it is said to raise one end of its body upwards (as portrayed on the front cover of my book The Beasts That Hide From Man, 2003), and then squirt with unerring accuracy at its victim a stream of extremely poisonous, acidic fluid that burns the victim's flesh, turning it yellow, before rapidly inducing death. It is claimed that the death worm derives this highly toxic substance externally - either from the saxaul's roots or from the goyo attached to them (and thereby reminiscent of how South America's deadly arrow-poison frogs derive their skin toxins from certain small arthropods that they devour). During my own researches, however, I have uncovered no evidence to suggest that the saxaul's roots are poisonous, and I have revealed that the goyo is definitely not poisonous (it is eaten as famine food, and used widely in Chinese herbalism). So if the death worm truly emits a venomous fluid, it presumably manufactures it internally, rather than deriving it externally.

Model of Mongolian death worm emerging from sand (Markus Bühler)Even more shocking – in every sense! – is the death worm's second alleged mode of attack. Nomadic herders inhabiting the southern Gobi tell of how entire herds of camels have been killed instantly merely by walking over a patch of sand concealing a death worm beneath the surface. Moreover, one of Ivan Mackerle's local guides recalled how, many years earlier, a geologist visiting the Gobi as part of a field trip was killed when he began idly poking some sand one night with an iron rod – as he did so, he abruptly dropped to the ground, dead, for apparently no reason, but when his horrified colleagues rushed up to him, they saw the sand where he had been poking the rod suddenly begin to churn violently, and from out of it emerged a huge, fat death worm.

The camels presumably died from coming into direct physical contact with the death worm hidden beneath their feet, but the geologist only touched it indirectly, via the metal rod. Consequently, the only conceivable way that this action could have caused his death is by electrocution – which would obviously explain the camels' instant deaths too. Although there are several different taxonomic groups of fish containing species that can generate electricity – including the famous electric eel and gymnotids, as well as the electric catfish, electric rays, mormyrids, rajid skates, and electric stargazers – no known species of terrestrial creature possesses this ability. So if the native claims concerning the camels and the geologist are correct, and always assuming of course that it really does exist, the death worm must be a very special animal indeed. But what precisely could it be?

Mongolian death worm (www.static.environmentalgraffiti.com)Despite its English name and superficially similar external appearance, it is highly unlikely that the death worm could be a bona fide earthworm or related invertebrate. For although some earthworms do grow to prodigious lengths, and certain species known aptly as squirters even spurt streams of fluid from various body orifices, none exhibits a water-retentive cuticle, which would be imperative for survival in desert conditions to avoid drying out. Of course, there may be a highly-specialised earthworm in the Gobi that has indeed evolved such a modification, but with no precedent currently known, the chances of this seem slim. In addition, if the death worm's powers of electrocution are real, this would require even more modification and specialisation for an earthworm to fit the bill.

Caecilians constitute a taxonomic order of limbless amphibians that are deceptively worm-like in appearance and predominantly subterranean in lifestyle. Certain species can also attain a total length matching the dimensions reported for the death worm. As with true worms, however, caecilians' skin is water-permeable, so once again even a giant caecilian would soon dry out in the arid Gobi, unless, uniquely among these particular amphibians, it had evolved a water-retentive skin.

19th-Century engraving of a caecilian, SiphonopsIf the death worm is genuine, it is almost certainly some form of reptile. To my mind, the likeliest solution is an unusually large species of amphisbaenian. On account of their vermiform appearance (most species are limbless), these little-known reptiles are also called worm-lizards, even though, taxonomically speaking, they are neither. As with caecilians, they spend much of their lives underground, rarely coming to the surface except after a heavy fall of rain. This all corresponds well with the death worm's reported behaviour. Furthermore, unlike real worms and caecilians the skin of amphisbaenians is water-retentive, so a giant species would not dry out in the Gobi.

Two Iberian amphisbaenians Blanus cinereus (Richard Avery/Wikipedia)Conversely, whereas the death worm is said to be smooth externally, amphisbaenians are very visibly scaly, and they also have a readily-observed mouth. In addition, they are all completely harmless, which wholly contradicts the twin death-dealing talents attributed to the Gobi's moat greatly-feared denizen. Naturally, it is conceivable that these abilities are entirely apocryphal, nothing more substantial than superstitious fancy. After all, several known species of amphisbaenian, and also caecilian, are fervently believed by their local human neighbours to be deadly poisonous even though in reality they are wholly innocuous.

19th-Century engraving of an amphisbaenian

Much of what has been proposed for and against an amphisbaenian identity for the Mongolian death worm applies equally to the possibility of its being an unknown species of very large legless true lizard - akin perhaps to the familiar slow worm and glass snake, or even to the skinks, some species of which are limbless. However, these lizards are much less worm-like and subterranean than amphisbaenians, so overall the latter provide a more satisfactory match with the death worm.

Mexican ajolote - possessing a pair of extremely small forelegs, this is the only type of amphisbaenian with any limbs at all (picture source unknown to me)
Last, but by no means least, is the thought-provoking prospect that the death worm may be a highly specialised species of snake. Not only do most of the above-noted physical and behavioural similarities between the death worm and the amphisbaenians and legless lizards apply here too, but spitting cobras also offer a famous precedent for an elongate creature that can eject a stream of corrosive venom with deadly accuracy at a potential aggressor. Moreover, the spine-bearing tip described for the death worm recalls a genus of cobra-related species known as death adders Acanthophis spp., which possess a spiny worm-like projection at the tip of their tail that acts as a lure for potential prey.

Death adder
Their name recognises the fact that although, like cobras, they are elapids, the death adders have evolved to occupy the ecological role filled elsewhere by true vipers. Could there be a specialised, unknown species of death adder that has evolved the venom-spitting ability of its spitting cobra relatives? If so, this would vindicate the locals' testimony concerning the death worm's emissions. But what about its alleged powers of electrocution?

Remarkably, this too may be more than just a myth. For if the death worm were indeed a snake and perhaps sported such smooth, fine, tiny scales that they were not readily discernable, when it was crawling through sand these scales may be able to generate a weak electrical current via friction – a process known as triboelectricity, which has already been documented from certain sand-dwelling snake species. If this in turn gave rise to exaggerated descriptions of its potency, it is easy to see how, over the course of several generations of ever more fanciful retellings, the entirely false belief in a creature that kills by electrocution could ultimately arise.

Mongolian death worm as visualised by renowned graphics artist Andy Paciorek (Andy Paciorek)
So could it be that in spite of the death worm's initially unlikely form and behavioural proclivities, there actually could be a real, scientifically-undescribed species at the heart of this longstanding mystery, albeit one far less flamboyant and formidable than the version described in local testimony? Or is the entire death worm scenario nothing more than native folklore?

Science-fiction devotees reading about the Mongolian death worm will undoubtedly recall Frank Herbert’s celebrated series of 'Dune' novels. These were set on a desert planet called Arrakis – home to an enormous species of vibration-sensitive sand worm called the shai-hulud, which could be ‘called’ to the surface when the planet’s human inhabitants used a vibration-engendering device known as a thumper.

The shai-hulud or giant sand worm of Arrakis in Frank Herbert's 'Dune' novels (picture source unknown to me)In a classic scenario of transforming science-fiction into science fact, and directly inspired by the 'Dune' stories, during his first Gobi expedition Mackerle and his team tested out their very own specially-constructed thumper, but to no effect. During their second Gobi expedition, clearly favouring a more emphatic approach this time, they set off a number of controlled explosions in areas said by the locals to harbour subterranean death worms, in the hope that the massive vibrations elicited by these explosions would stimulate the worms to surface. Sadly, however, their summoning again went unheeded, as no worms appeared.

Model of the Mongolian death worm (Takeshi Yamada)Moreover, in recent times several expeditions other than those of Ivan Mackerle have also searched the southern Gobi's vast terrain in search of its purported 'monster', but once again none has met with any success so far.

These include an expedition led by English cryptozoological field researcher Adam Davies in 2003, a team sent out by the Centre for Fortean Zoology in 2005, and more recently a two-man expedition led by New Zealand journalist David Farrier in August 2009. Unfortunately, none succeeded even in seeing, let alone capturing, a death worm (a local man informed the CFZ team that on one occasion a killed specimen had been taken away by Russian zoologists, but he did not provide any names or details that could be pursued). Nevertheless, some informative anecdotal evidence has been gathered, and both the Adam Davies-led team and the CFZ team observed and photographed a carving of a supposed death worm (although it sported eyes) on exhibition at the remote Gobi Museum.

'Mongolian Death Worm' - an action-packed made-for-television sci-fi film from 2010, in which the heroes battle gigantic specimens far bigger than anything reported in real life by the Gobi nomads (Syfy)

Most telling of all, however, as some of these later expeditions were startled to discover, the newest generation of Gobi nomads are as likely to be riding desert motorbikes as camels, and some even carry mobile phones inside the folds of their traditional desert robes. So perhaps they are also heeding less and less the traditional stories and beliefs of their elders.

'Tremors' - one of my all-time favourite monster movies, this is a wonderfully tongue-in-cheek sci-fi film from 1990 featuring gigantic desert-concealed worms in the USA

Having said that, there may be another, very different reason why these expeditions have returned empty-handed. Some locals claim that death worms have been seen far less frequently in recent years than in the past. Who knows - perhaps, just as the rest of the world has finally started to learn about and become interested in it, the Mongolian death worm has begun slipping inexorably into extinction.

Mongolian death worm (Alex Tomlinson)
How ironic that would be – almost as ironic, in fact, as Prof. Roy Chapman Andrews's straight-faced promise to the Mongolian premier back in 1922 that if his expedition did indeed encounter a death worm during their search for dinosaur fossils in the Gobi, they would do their best to secure its capture using a pair of long steel collecting forceps. In view of what reputedly happened to the hapless geologist who poked one of these fearful creatures with a metal rod, it's probably just as well that Prof. Andrews and his team never did find any!

For the most detailed, comprehensive coverage of the Mongolian death worm ever published, see my book The Beasts That Hide From Man (Paraview: New York, 2003).

The Beasts That Hide From Man, featuring one of Ivan Mackerle's Mongolian death worm illustrations on its front cover (Dr Karl Shuker)

Comments

I would like to take this opportunity to thank my good friend and world-famous cryptozoologist, Dr. Karl P.N. Shuker, for allowing me to repost his groundbreaking work on the notorious Mongolian Death Worm on my blog. Karl, I owe you one.

Karl's personal blog may be found here at ShukerNature.

What would you like to see on this blog?

$
0
0
Okay folks, I'm starting to run out of ideas for monsters. Can you provide some? No alien encounters or anything like that, please. I don't study them, nor do I have any interest in doing so. Can you suggest some obscure creatures or spirits that you'd like to hear more about? Make sure that you provide links and sources so that I may view them. You may either comment on this entry or you may email me at KPG1986@msn.com.

A Milestone in the history of the Highgate Vampire!!

$
0
0
I am proud to announce that my good friend, Anthony Hogg, has been featured on a podcast!! It's called Fortean Radio, and I would highly recommend that you take the time to listen to it.

Fortean Radio Episode #3: Anthony Hogg

El Lobizon (Argentinian Werewolf)

$
0
0
 
When someone mentions the word werewolf, images of a full moon, silver bullets, and hairy man-beasts with a hunger for human flesh come to mind. Although not every culture shares that image, shapeshifting beasts can be found all over the world in differing forms. In the South American country of Argentina, a creature called El Lobizon (sometimes known as the Lobison) is spoken of in hushed whispers. The word lobizon itself means “sons of the wolves.”While most of modern society refuses to believe in the existence of werewolves and other such creatures of the night, the terror that this beast holds over the people of Argentina is very real.

The Lobizon as the people of South America know it (the beast is also known and reported in Uruguay, Paraguay, and Brazil) is a bit different from the Western notion of the Werewolf. According to legend, the Lobizon is a type of Werewolf (some say that the beast is a weredog or a werefox of some kind) that is most often described as being quadrupedal (that is, walking on four legs), but is occasionally seen walking on it’s hind legs. But, unlike the Hollywood incarnation of the beast, El Lobizon is created not from the bite of another Werewolf, but is the result of a hereditary curse. Only the seventh son (that is to say, the seventh boy in an unbroken line of boys) may inherit the condition. This has caused immense fear in the people, and as a result has caused a lot of people to give up these children for adoption, to outright abandon them, and are even killed by their own families in some cases. And like the Hollywood version of the Werewolf, the Lobizon is subject to the cycles of the moon. Every night of the full moon, at the stroke of midnight (especially if the full moon falls on a Friday night), the boy in question undergoes an agonizing transformation into a ferocious wolflike beast of great size and strength that lives to hunt and to kill. At dawn the next morning, the boy reverts to his human form to once again assume a normal life, or at least until the next full moon. Apart from being born the seventh son, it is said that if the Lobizon’s saliva is sprinkled over another person, then they will gradually fall to the Lobizon’s curse as well.

Unlike the Hollywood Werewolf, as mentioned earlier, the Lobizon is generally said to be a quadrupedal beast. The Lobizon, according to eyewitness accounts, is described as being a very large wolf or a dog (one witness likened the beast to “a dog the size of a calf”), having a muscular body covered in dense, dark-colored fur, padded feet that end in sharp claws, an elongated snout, large doglike ears, a furry tail, and a mouthful of razor-sharp teeth. The beast is said to be fairly short in stature, and is sometimes seen as having legs like a child’s. One eyewitness, a junkyard manager, compared the creature to an “enormous monkey” when he encountered the monster late one night. Additionally, according to eyewitness testimony, the Lobizon has a chilling, evil stare (much like the infamous Beast of Bray Road from Wisconsin). And in addition to it’s fearsome appearance, the Lobizon is reported to be extremely savage. If cornered (not an easy task), the creature is said to be able to tear a bloody swathe through half a dozen men very quickly. Some say that, while the beast likes to feed on excrement, unbaptized babies, and the flesh of the recently dead, it is still dangerous to people. If the creature should encounter a lone person, the Lobizon will not hesitate to attack. And when it does attack, there’s only one thing to do: run like hell! El Lobizon is possessed of unnatural strength and speed, and the beast’s endurance ensures that any chase will be short-lived. And after the monster wears it’s prey out, the Lobizon’s ripping claws and teeth-filled, tearing jaws make very quick work of the victim and his body. In short, it is no trouble for the beast to tear a grown man to pieces.

Reports most often tell of the Lobizon attacking domestic dogs and farm animals, but the beast has also been known to menace people as well, even to the extent of invading their very homes. One particular report of such an incident from northern Argentina tells of a particularly bold Lobizon entering a private residence, only to be clubbed and beaten by the occupants until the beast was seemingly dead. Once they had dragged the body outside, the creature picked itself up, seemingly unharmed, and ran off into the night.

So, how does one kill such a beast? For that matter, how do people keep the beast at bay? Like the Hollywood version of the monster (and contrary to traditional European Werewolf lore), the Lobizon may be warded off with wolfsbane (Aconitum Septentrionale).  And while wolfsbane is not common in (or possibly even native to) South America, the herb was imported by wise travelers who feared to be without the plant’s protective powers. According to tradition, the herb’s seeds were sown into the soil of a freshly-dug grave. This way, wolfsbane’s apotropaic properties would keep the grave’s occupant at eternal peace.

As for actually killing the beast, one does not need silver bullets or a consecrated weapon to get the job done. Like any other animal, the Lobizon may be dispatched with cold steel and fire (guns and other firearms will work, too). Weapons like long spear and swords are recommended. But be warned: even if one has amassed a large group of men who are armed to the teeth, extreme caution is still advised. The Lobizon is extremely powerful, and moves with a quickness that belies the creature’s size. Trying to pierce vital organs from a relatively safe distance is always a good bet. Even once the beast is down and seems to be dead, the creature’s body should be decapitated with a sharp, heavy blade (like an axe or a sword). Next, the body should be burned to ashes (which may take several hours), and then the ashes should be scattered to the winds or dumped into flowing water. These measures will prevent El Lobizon from regenerating and returning to life. In this case, it is truly better to be safe than sorry.

While it is true that people still believe in the existence of werewolves all over the world, in Argentina the belief is so widespread that even the government is forced to acknowledge the existence of the beast. To this day, the government requires that all large families have their seventh sons baptized to avoid any of the social stigma or superstition associated with the birth of a seventh son.  In 1920, the president of Argentina Dr. Juan Hipolito Yrigoyen set forth an ingenious plan in order to rid his country of the superstition and evil that had made all seventh sons outcasts for decades. To that end, Yrigoyen officially decreed that he would henceforth be the legal godfather of any seventh son born in Argentina. He also declared that a gold medal would be presented to the boy’s parents during the baptism ceremony. As a token of his generosity, he proclaimed that all seventh sons, by law, would receive full educational scholarships until they reached the age of twenty-one years. As might be expected, the reports of infanticide and abandonment dropped dramatically. Even now, in the twenty-first century, those same laws are still in effect. The president himself still attends at least some of the baptism ceremonies, especially during election season. However, this has done little to quell the reports of ferocious, doglike creatures attacking livestock.

Despite Yrigoyen’s efforts and his generosity, El Lobizon has been seen by hundreds of eyewitnesses throughout the country. Not all of these sightings have been in rural areas (like farmlands), but the beast has also been seen in villages and small towns. These people swear that they have seen a werewolflike beast live and in the flesh. These people are deeply religious, so a hoax is very unlikely. But one man from the northern part of the country claims that he is a Lobizon. Not only that, but he actually tried to transform for the SyFy Channel’s original television series, Destination Truth (starring Josh Gates and his team of paranormal investigators). Although the “transformation” was highly dramatic, in the end there was no physical change to be had. Was this man simply delusional? Or was he having some fun at the expense of Josh and the rest of the team? Nobody really knows for sure.

It has long been speculated that El Lobizon came to South America with Portuguese settlers. But historical records say that the Lobizon first made it’s appearance in the early 1900s, and reports indicate that the beast is still encountered in the present day. More recently (and perhaps a bit strangely), some reports of the Lobizon haven linked with UFO activity. But while the fear that the Argentinian people feel is very real, the beast doesn’t seem to terrify them as much as some of the more gruesome monsters that are lurking in the darkness of the night. This could be due to the fact that this particular werebeast’s prey mainly consists of farm animals (like cows and chickens), as the Lobizon takes delight in the taste of raw meat. There are very few, if any, reliable reports of this creature having killed and eaten people. Perhaps the beast views humans as being too risky to prey upon. But even though the dread of being devoured by the creature is low, the people are still very frightened by the notion of El Lobizon’s curse coming down upon their humble families. Although skeptics may disagree, werewolves do indeed exist, and El Lobizon is no exception.

Sources

Brown, Nathan Robert. The Complete Idiot’s Guide to Werewolves. New York: Penguin Group, Inc (USA). Copyright ©2009 by Nathan Robert Brown.

Guiley, Rosemary Ellen. The Encyclopedia of Vampires & Werewolves (Second Edition). New York: Checkmark Books. Copyright ©2011, 2005 by Visionary Living, Inc.

Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

Maberry, Jonathan. Vampire Universe. New York: Kensington Publishing Corp. Copyright ©2006 by Jonathan Maberry.

The Lobizon: A Creature of Cryptozoology


Werewolf Legends in North, Central, and South America
 

The Invunche

$
0
0

In the South American country of Chile, it is known and widely acknowledged that black magic and sorcery do exist. The people also know that such witchcraft can create truly vile, freakish beings. One such creature is the Invunche, a twisted and once-human facsimile of a man that acts as a guardian to it’s creator’s lair. As hideous as this monster is, know that there is more pain and sorrow in it’s existence than any man should have to bear in one lifetime.
The Invunche (the name itself means “master of the hide”), also known as the Imbunche or achucho de la cueva, was once human. The creature’s creation begins when a firstborn male baby is kidnapped by a coven of witches or, worse yet, is bartered or sold to them by his own parents. Once in the hands of the sorcerers (which are known as Brujo Chilote), the child’s life in Hell begins. Firstly, they break one of the baby’s legs and twist it over the infant’s back. The leg is fixed there with crude surgery and incantations. Next, the hands, arms, and the other leg are dislocated and twisted into strange positions. In some legends, the right arm is forced through a hole cut under the right shoulder blade, so that the arm will protrude from the back. It is likely that, throughout this gruesome process, the only thing that is keeping the baby boy alive is the dark magic of the sorcerers. Furthermore, the head and the neck of the boy are gradually twisted over a period of time until they too are grotesquely misshapen. Finally, once all of the breaking and twisting is done, the witches smear a magic cream or salve all over the now-disfigured child’s body. This cream causes the boy’s skin to become darker and thicken, while at the same time causing course black hair to grow all over the boy’s body. At this point, the boy’s tongue is cut at the tip so that it more or less resembles the flickering tongue of a serpent.

Once the physical disfigurements and dark incantations are finished, it takes several years to complete the agonizingly slow transformation. In the interim, the child (if one may truly call the aberrant thing by that innocent name) is abused and subjected to yet more black magic, and is fed the milk from a gata (a word for a female cat, but it also makes reference to an “Indian wet nurse” as well). Later on, the Invunche is fed cabrito (the flesh of innocent children). Eventually, the monster is allowed to eat chivo (the flesh of an adult). Once the Invunche reaches adolescence, his mind and human intelligence are completely gone, and the transformation is at last complete.

As was said earlier, the Invunche serves as a guardian, watching over and protecting the lair of it’s master (which is almost always found at the bottom of a lake). The creature is particularly well-suited to this role, as the transformation from human to monster gives the creature some unique abilities. While it is not very quick or agile (it is in fact a slow, lumbering and very clumsy creature), the Invunche has great strength and the ability to paralyze intruders with the fear caused by it’s horrible bloodcurdling scream. Some even say that seeing the Invunche itself will cause a person to become so frightened that it freezes the intruder in place…permanently. Only the witches may look upon him without repercussions. But, according to Chilean folklore, the Invunche is said to have a minion of it’s own that does the beast’s bidding. This lesser creature is known as the Trelquehuecuve (yes, it’s a mouthful), a giant water monster which can be likened to a giant cowhide with eyes and claws around it’s perimeter that devours humans who get caught in the whirlpools (known elsewhere as El Cuero). This creature has been described as being brown in color, with splotches of white. When the Invunche is short on food (which is usually goat meat that, as the witch’s human sacrifices are considered to be too valuable to waste), the Trelquehuecuve lures young girls to the water’s edge, abducts the poor child, and presents them to the Invunche. The monster will then seize the girl and drain her blood completely. In some of the legends, the Invunche itself is allowed to leave the cave when food is scarce. It is said that he will hunt down young virgins and devour them.

As mentioned earlier, the Invunche itself is horribly misshapen and covered in thick black hair. The monster is described as having a round, balloon-shaped belly, long nails on it's fingers, and a snake’s forked tongue. It walks about clumsily on two arms and it’s one good leg, although the creature is said to be able to leap about. Even though it was once human, the creature itself cannot speak and can only communicate by howling and grunting like an animal. Despite dwelling in a cave that is only accessible via a hidden subterranean lake, the Invunche cannot swim. And while the beast is usually forbidden from leaving the cave that it guards, on occasion the witches have a need to travel outside of the safety of their lair. For this, the witches use their shapeshifting abilities to fly their guardian slave out of the cave. The reason for this varies, as they may go out seeking food, human victims, or to spread evil amongst the local communities. What the coven’s goals truly are remains a mystery.

As tough as this abomination may be, it ispossible to kill the Invunche. Because it was once human, the monster is still vulnerable to man-made weapons like cold steel and firearms. However, there is another difficult task to face beforehand: one must kill the Trelquehuecuve, the water beast that serves the Invunche. As this creature is said to be large in size and vicious towards humans, slaying the monster will not be an easy task. However, the Trelquehuecuve is more than likely susceptible to ordinary weapons. Only once it is dead can a man attempt to destroy the Invunche. As likely as not, killing this creature may prove to be difficult. It is said that not only can seeing the Invunche can permanently paralyze a person with fear: it may cause the victim’s mind to cross the boundaries of sanity into the realm of madness. Contemplating the horrific crimes against nature that the Invunche represents may accomplish the same result. In other words, trying to kill an Invunche is foolhardy and extremely dangerous. But if it is absolutely necessary, decapitation and excising the heart may prove to be a saving grace, followed by burning the remains. Legends do not give much detail as to how the Invunche may be dealt with.

However, there is a safer alternative. The Invunche guards the mouth of the cave, barring entry to all but the witches themselves. Legends say that, to gain admittance, one must kiss the Invunche on the ass. A bold, if somewhat frightening action. The reason for this may be that, culturally speaking, it is an utterly demeaning act that shows not only a hero’s inner strength, but his commitment to destroying evil and the willingness to humble himself for the greater good. The Invunche, for some unknown reason, will let him pass. Of course, once he’s dealt with the witches, he may have a fight to the death on his hands with the creature.

In the end, the Invunche represents an unspeakable crime against both God and humanity. It is an aberration, an unnatural creature born of evil and darkness. One is actually doing the monster a favor by putting the Invunche out of it’s misery before he deals with the witches. Then, God’s Wrath incarnate will come down upon them with a swift sword and send them both back to Hell, where they belong. In other words, do not follow in the footsteps of the Brujo Chilote!

Sources

Bane, Theresa. Actual Factual Dracula: A Compendium of Vampires. Randleman, NC: NeDeo Press. Copyright ©2007 by Theresa Bane.
 
Rose, Carol. Giants, Monsters & Dragons: An Encyclopedia of Folklore, Legend, and Myth. New York: W. W. Norton & Company, Inc. Copyright ©2000 by Carol Rose.
 
Zenko, Darren. Field Guide to Monsters. Canada: Dragon Hill Publishing Ltd. Copyright ©2008 by Dragon Hill Publishing Ltd.

Creature of the Week: The Invunche of Chile


Imbunche (Monstropedia)

The Elemental of Leap Castle

$
0
0
Raised in blood; blood be its portion.”
-The Curse of Leap Castle
Something terrible haunts the ruins of Leap Castle in Ireland. It is a primal force, horrifying beyond description, which has dwelled within the castle walls for centuries, if not longer. It waits in the darkest shadows for unnatural forces or spilled blood to awaken it, or for a foolish human to rouse its anger. In the past, the spirit was known as “the Thing.” Some know the ghost as “It.” Today, it is known as the Elemental.

Among the many ghosts that already roam the lonely halls, the Elemental is perhaps the oldest and the most intriguing of the spirits that currently call Leap Castle home. This primitive ghost’s origins and its exact nature are largely unknown, and as such, parapsychologists and paranormal investigators (as well as demon hunters) can only speculate as to where this bestial spirit came from and what its agenda may be (if it does indeed have one). However, the Elemental’s origins seem to be connected to the castle’s own bloody past. Many theories regarding this grotesque apparition have circulated over the years, but it is unknown if indeed any of them are even close to the truth…whatever the awful truth may be.

Exactly when the Elemental first appeared seems to be lost to history, but there have been vague reports of an animalistic apparition that has appeared since the castle’s earliest days. Theories abound as to what “the Thing” actually is, and what its origins are. Here are some of those theories.

Druidic Magick
One theory states that the Elemental was actually summoned to this plane and bound to the site by Celtic Druids in order to protect the Druids, the site itself, and the magickal rites performed there. Such a ritual may have required one or more blood sacrifices, with human blood being seen as the most potent. Such sacrifices might have empowered the spirit, giving it the necessary power to ward off the enemies of the castle’s inhabitants. Perhaps the Elemental has become weakened, and is seeking fresh blood to renew its strength and to maintain its existence on the Material Plane. Therefore, much like a Vampire, the spirit may be compelled to seek out blood. Ironically, Ireland itself has a long tradition of Vampire folklore and legends. See Dr. Bob Curran’s Bloody Irish for more details.
 
Enemy Sorcery
Some believe that the Elemental was placed within the castle by invading enemy forces, so that the ghost could destroy the castle from the inside out. It has long been said that the perpetrator was Gerald Fitzgerald, Earl of Killdare. It is widely rumored that Fitzgerald was a practitioner of the dark arts (i.e. necromancy and summoning demons), and if this is to be believed, summoning and binding such a spirit to the castle may have been within his capabilities. Historically, Fitzgerald tried to seize the castle on many different occasions, but failed each time.
 
The Oubliette
Other people believe that the Elemental’s manifestations may be connected to the gruesome discoveries within the castle’s oubliette. An oubliette (the name of which is derived from the French word oublier, and simply means “to forget”) is a horrible dungeon, dank and dark and only accessible by a hidden trapdoor. Lining the floor of the dungeon is a number of long iron spikes, meant to impale those who were pushed into the dark pit. It was here that Tadgh Coach O’Carroll (known to others as One-Eyed Tadgh), after having incapacitated forty members of the O’Mahon clan with drugged food and wine, had them each flung into the oubliette, one by one. Those who remained conscious begged to be thrown into the pit upside down, hoping to avoid death via impalement by instead breaking their necks on the cold, hard stone floor. Those that failed to die quickly faced death by starvation or, if badly wounded, bleeding to death. It wasn’t until the mid-1920’s that the previously-sealed dungeon was opened, and a truly terrible discovery was made. Inside the oubliette were the skeletal remains of one hundred and fifty people, which took three to four cartloads of bones to clean out (accounts seem to vary slightly as to the number of carts). It is thought that the removal of the mortal remains of that dark dungeon’s victims may have inadvertently unleashed the dormant emotional anguish of their restless spirits. The ghosts of the victims, combined with the pent-up energy from such emotional trauma, may have caused these agonized spirits to coalesce into a powerful elemental spirit that has bound itself to the castle, driven to destroy the descendants of those who had so brutally murdered the victims to begin with. Such a being is known as a Collective Apparition, which can only be created when there are a sufficient number of angry or anguished spirits who shared the same sort of death.

Thought-Form
This theory holds that the Elemental may not be a spirit of the dead at all, but rather at thought-form. A thought-form is an artificial being created by collective thoughts or emotions. Some believe that the suffering of the dungeon’s victims, along with the agony present in their thoughts and feelings, collected together and, through sheer emotional power, created a horrible wraith that is hell-bent on revenge. While this is similar to the Oubliette theory, there is a difference in that the Thought-Form theory very simply details a being that was created out of thin air. On the other hand, the Oubliette theory explains that the Elemental is truly a spirit of the dead, in that it is composed of many different ghosts that shared a similar fate.

Leprous Spirit
Local legends say that the Elemental is the ghost of an ancient O’Carroll who died of leprosy within the castle. The local folk reason that this is the reason for the decaying facial features and the appalling stench of decomposing flesh that accompanies the Elemental’s manifestations.

Whatever the truth may be, it does not change the fact that the Elemental “Thing” is a horrifying apparition that causes all who encounter it to become very sick and flee immediately. In 1909, shortly after the discovery and the clearing of the oubliette, Mildred Darby had her terrifying encounter with the Elemental. As was the fashion of the day and age, Mildred loved to dabble in the occult. She enjoyed holding séances and performing automatic writing (both of which are very dangerous, as they can summon evil spirits that seek to inflict harm upon the living). Unknowingly, Mildred may have awoken or provoked the Elemental by her dabbling. Her encounter is given here, as written in the Occult Review:
 
Suddenly, two hands were laid on my shoulders. I turned round sharply and saw, as clearly as I see you now-a grey ‘Thing’, standing a couple of feet from me, with it’s bent arms raised as if it were cursing me. I cannot describe in words how utterly awful the ‘Thing’ was, it’s very undefinableness rendering the horrible shadow more gruesome. Human in shape, a little shorter than I am, I could just make out the shape of big black holes like great eyes and sharp features, but the whole figure-head, face, hands and all-was grey-unclean, blueish grey, something of the colour and appearance of common cotton wool. But, oh! so sinister, repulsive and devilish. My friends who are clever about occult things say it is what they call an “Elemental”.”

The thing was about the size of a sheep, thin, gaunt and shadowy in parts. It’s face was human, or to be more accurate, inhuman, in it’s vileness, with large holes of blackness for eyes, loose slobbery lips, and a thick saliva-dripping jaw, sloping back suddenly into its neck! Nose it had none, only spreading, cancerous cavities, the whole face being a uniform tint of grey. This too, was the colour of the dark coarse hair covering its head, neck and body. It’s forearms were thickly coated with the same hair, so were its paws, large, loose and hand-shaped; and it sat on it’s hind legs, one hand or paw was raised, and a claw-like finger was extended ready to scratch the paint. It’s lusterless eyes, which seemed half decomposed, and looked incredibly foul, stared into mine, and the horrible smell which had before offended my nostrils, only a hundred times intensified, came up to my face, filling me with a deadly nausea. I noticed the lower half of the creature was indefinite and seemed semi-transparent-at least, I could see the framework of the door that led into the gallery through its body.”
 
Another letter was written in response to Mildred’s. The letter itself details another encounter with the “Thing”. The letter reads thusly:
 
I saw your eyes fixed upon something above our heads, and the next minute my own eyes were filled by the sight of a Thing in the gallery looking down at us. There was plenty of light from the lamps in the hall and the one above on the wall at the corner of the gallery, for every one of us to see quite plainly the grey-coloured figure about the height of a small grown-up person looking down at us. I wish I thought I could ever forget the sight of that grey figure with dark spots like holes in its head instead of eyes, standing with grey arms folded on the gallery railing looking down at us…Then, just as he put foot on the gallery, the Thing that he saw there, that we were watching, suddenly faded out of sight. The Thing did not move, only became less and less visible until it vanished.”

Yet another encounter with “the Thing.”
“The last appearance of the Elemental were on Nov 25th 1915 and I deduct again last November from the gait of my husband really wild with rage? fright? coming into my room at Midnight to let fly at me for “again dressing up things to try and frighten me.” On the 25th Nov 1915 two of our servants knowing the “master” would be late and that I was driving that afternoon had invited “friends” two soldiers from the Barracks at Birr distant the other side 6 miles. They came rather late and my husband came home early so the visitors had to be kept out of his sight in the lower regions of one of the wings (the Priests House) and were unable to be shown the centre tower – the very lofty hall. At 7.15 my husband and I went up to dress for dinner, my room in extremity of house from kitchens, his dressing room next door to me. Whilst dressing I was startled by a loud yell of terror stricken male and female voices coming apparently from the hall – and ran out to see the cause. My husband was out ahead of me at his heels I passed through corridor of wing and onto the gallery wing rounds two sides of hall. Two lamps on gallery two more in hall below. On the gallery leaning with “hands” resting on its rail I saw the Thing – the Elemental and smelt it only too well. At the same moment my husband pulled up sharply about 10 feet from the Thing, and half turning let fly a volley of abuse at me ending up “Dressing up a thing like that to try and make a fool of me. And now you’ll say I’ve seen something and I have not seen anything and there is nothing to see, or ever was. This last speech without a pause, begun waving one hand at the Thing end up by stalking back to his dressing room still abusing me for trying to give him a fright. As he was speaking the Elemental grew fainter and fainter in its outlines until it disappeared. By the sounds from my husband’s room I judged he was employed as I was myself in preparing an empty spot for our coming dinner. He never made any enquiry as to the yell that called us both out, and from that day to this has not mentioned the incident to me. I heard from our servants that when we went to dress for dinner they had brought their friends just to show them the hall, when all four has suddenly seen and smelt the Elemental looking down at them from the gallery. We all got such a turn, we couldn’t help letting out a bawl then fled to servants quarters where all 4 were very sick. The two maids had letters necessity their going home next day – and they did not return.

The account below describes an encounter with the Elemental. The individual has the unfortunate experience to have been attacked during their investigation.

18th June 2002
I travelled to Leap Castle in order to make a show for a local TV network and this was my first time in the notorious castle I had heard so much about. So the show went well but I wanted to try the UV on the camcorder whilst still shooting. I had sensed something down the old access to the battlements earlier and never went down. I climbed the stairs with the camcorder in front, the light from the UV allowed me to see about 6 ft ahead and no more so I climbed slowly. I opened the gothic style door and made my way slowly down the narrow passage, about 10ft in I thought I saw something move and I lifted my head, I could feel something was wrong but I had no idea what. This time with the camera dropped I thought I saw a glow come from around the corner and then it went back in. I stood and studied this for a while and thought it may be a side effect of the UV which can be common, a few steps more and my body was weakening fast, it was a strange sensation. Suddenly this mass of white like mist raced around the corner like a bull, even the rubbish on the floor scattered as it approached at speed. The passage was tight and I turned to my left to try and get out but it was too late, I felt the pain as if something had just pierced under my right rib cage and went all the way through to the back. This startled me a little and we proceeded to arrange shooting in the cellars. The audio refused to tape again in the cellars and I felt really odd, I was sweating heavily and was becoming very weak and drowned in dread. Right after the incident in the tunnel it felt as if a hole in my chest had been punctured on a spiritual level and my life was seeping into the stones. In order to describe it and let the reader understand they would have had to experience a large blood loss sometime in their lives. As they felt the blood drain this weakness would become prominent, other words they were experiencing the onset of death……I was dying.

Another first-person account of an encounter with the Elemental:

Burnt out during the 1920s, Leap’s looks lived up to its reputation. Narrow Gothic windows, ivy covered towers, bats and a barn owl; it was like a set from a Vincent Price movie. We crept in through the gaping doorway. Our flashlights revealed a huge hole in the stone floored front hall and we gingerly made our way around the edge, heading for the spiral staircase. No ghost would make us nervous – we were the Dublin Ghost Busters! Despite our confidence, we found ourselves talking in whispers. A slight sound behind me and I spun like a ballerina to see the cause. But as I spun around, I slipped and then dropped through the hole in the floor. The flashlight hit a rock and went out. Just above me, just out of reach, I could see the jagged outline of the floor. I could hear friends coming to help me. And then, in the darkness, I could hear a sniffling snorkly sort of noise. There was a smell, too. A horrid, rotten smell. I am not athletic, but that night, terror put rockets into my heels. I shot upwards. Scrabbling madly I made the doorway and did not stop running till I was safely in the car.

Yet another encounter with the Elemental (June 18th, 2006)

I looked into the darkness of a corridor that exited the spiral stairway. I became aware of the smell of sulphur. It was as if boxes and boxes of matches had suddenly been lit at once. I looked at my friend who had taken me to visit Leap Castle. He could also smell the sulphur. I stared into the darkness of the corridor and had the impression that a beast like a bear or lion was staring back at me . The tension was rising like a ticking timebomb. My friend then closed the door and said “To let sleeping dogs lie.” Meaning sometimes you just have to leave things alone. He was a friend of Sean Ryan and I certainly did not want to disrespect either of them by stirring up the Elemental.

“The Elemental has the potential to cause great harm to anyone receiving the brunt of an attack. One belief is that that the Elemental has the ability to alter the atmospheric pressure, generally lowering it. The polarity of atmospheric ions fluctuates and triggers a condition known as serotonin hyperfunction syndrome. This can cause symptoms such as heart palpitations, nausea, vomiting, sweating/chills, tremor, dizziness and fatigue. It has also been seen that skin and hair will have an electrical charge. This theory has been generated over the last 10 years and it is interesting to note similarities between these symptoms to those described by Mildred Darby in the early 1900′s.”

“I felt every hair on my head separate and move.
For my flesh all over my body and scalp crept, and every hair on my head stood straight on end.

..the absolute weakness that came over me, the seeming cessation of the pulses of life, the grip in heart and brain, the deadly numbness which rendered me incapable of thought, word or action, when I first saw that awful beast.

So, exactly what is going on in the haunted halls of Leap Castle? Nobody knows for sure. I advise those who wish to study and speculate about the Elemental do so with a few good books and whatever eyewitness accounts they are able to get their hands on. That’s how I did it. I first heard of the Elemental from The Castle Ghosts of the British Isles on DVD (presented by Robert Hardy). And it scared me (they put together a particularly gruesome form for the portrayal of the Elemental, and that caused most of the horror). One cannot risk provoking the “Thing” with his inquiries, risking his life and limb just to solve the mystery. If you wish to tour Leap Castle (as I do) one day, by all means do so. It would indeed be a riveting experience. But do so at your own discretion.

Sources
 
Curran, Dr. Bob. The World’s Creepiest Places. Pompton Plains, NJ: New Page Books. Copyright ©2012 by Bob Curran.

Guiley, Rosemary Ellen. Ghosts and Haunted Places (Mysteries, Legends, and Unexplained Phenomena). New York, NY: Checkmark Books. Copyright ©2008 by Infobase Publishing.

Castle Ghosts of the British Isles(DVD, presented by Robert Hardy)
 
My sincerest thanks go to Sean Ryan and his Leap Castle Website for allowing me to use their accounts of encounters with the dreaded Elemental. Their website can be found here at Leap Castle.
Viewing all 118 articles
Browse latest View live