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Blood and the Vampire

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The Vampire needs to feed on fresh human blood for survival. This unnatural hunger drives the creature’s existence, and the Vampire constantly craves blood. It is thought by most that the blood invigorates the Vampire’s body, maintaining the undead state of the body and preventing further decay. When it feeds, the Vampire not only takes the victim’s blood, but also infects the victim with the supernatural taint of vampirism. Therefore, while prolonging the creature’s own soulless existence, it damns the unfortunate individual to become a Vampire after their death. Thus, the Vampire propagates its own kind.

When the Vampire feeds, it usually bites its victim on the neck, breast, inner thigh, or wrist. Through these wounds, the Vampire drains the victim of their flowing blood. The Vampire prefers to feed on victims of the opposite sex, although it is not unknown for some Vampires to feed upon the same sex. The Vampire doesn’t require much blood for survival, needing about one-half to a full quart every night. Older Vampires can resist the bloodlust for several weeks, but the creature grows progressively weaker the longer he goes without feeding, eventually reverting to its true age (which proves to be fatal). The Vampire can sate its hunger on the blood of animals if necessary, although this is usually something done only in desperation.

Folklorists, occultists, and vampirologists have debated exactly why the Vampire needs blood for a very long time. In ancient times, people recognized that blood is the source of life. To take another’s blood was to absorb the other individual’s strength and vitality, even to the point of killing the other. Early on, women recognized the innate connection between menstruation and the act of giving birth, as blood is symbolically and physically shed during both acts. People believed that, by drinking the blood of one’s fallen enemies, an individual would absorb his enemy’s strength and become exponentially more powerful. Blood is viewed by pagan religions as the sustenance of their gods, maintaining their power and immortality through the sacrifice of humans and animals. But, blood is sacred to God, and in the Old Testament, God emphasizes that drinking the blood of another is a mortal sin and is strictly forbidden. He specifically states this as follows:

And wherever you live, you must not eat the blood of any bird or animal. If anyone eats blood, that person must be cut off from his people.”
-Leviticus 7: 26-27 (New International Version)

It could therefore be argued that the Vampire is a man (the Vampire tends to be predominantly male), cut off from both God and his own people because of his craving for human blood. The Vampire is a horrifying and reviled creature, cursed by God to arise from the grave as one of the undead and to feed on the blood of the living for eternity. As stated earlier, the blood is the life. God spoke to Moses on this matter, again explicitly emphasizing the importance and the sacred nature of the crimson fluid. God thus states:

Any Israelite or any alien living among them who eats any blood — I will set my face against that person who eats blood and cut him off from his people. For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. Therefore I say to the Israelites, “None of you may eat blood, nor may any alien living among you eat blood.”
-Leviticus 17: 10-12 (New International Version)

Basically, God says that “thou shalt not drink the blood of another, lest thou be damned for eternity.” Think of it as the eleventh commandment. Christians believe that Jesus Christ’s sacrifice on the Cross saved them from sin and eternal damnation in Hell. Before He was betrayed by Judas Iscariot (whom some believe may have been the first true Vampire), Jesus said at the Last Supper: “Take and eat; this is my body.” Then He took the cup, and when He had given thanks, He offered it to His disciples, saying “Drink from it, all of you. This is my blood of the new covenant, which is poured out for many for the forgiveness of sins (Matthew 26: 26-28).” The Vampire, being a creature born of Satan’s power, drank blood in blasphemous defiance of God’s command, defiling the sacred and stealing what belongs to God alone. In other words, the Vampire eternally hungers for human blood, but may only drink the blood of sin and death, which never satisfies. On the other hand, those who drink the blood of Christ have the blood of eternal life flowing through their veins, and shall never hunger.

What Does a True Vampire Look Like?

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The Vampire tends to resemble the person it was in life. However, the Vampire of legend is a walking corpse. Its body might be bloated, the skin stretched tightly across the creature’s body. The Vampire’s fingernails and toenails have grown since the creature’s burial, now sharpened talons. The skin tends to have a pale pallor to it, while being somewhat decayed. Since the Vampire tends to feed on its own flesh while struggling to leave the grave (known as manducation), there are often chunks of flesh missing from the limbs. The creature has sharp, extended canine teeth (the fangs), which allow for easy feeding (although many Vampires in folklore don't have fangs at all!). The Vampire’s breath reeks of decay and coagulated blood (although getting close enough to confirm this is next to impossible). The Vampire tends to be dressed in its burial shroud or whatever clothing the body happened to be wearing at the time of burial, and the creature itself reeks of death and grave dirt. The Vampire’s eyes are fiery red, and the creature’s ears are grotesquely stretched and pointed. The Vampire of ancient times is a horrifying monster, a far cry from the modern interpretation of the Vampire.

For a visual of what this creature actually looks like, click here: The Vampire (The Demon Hunter's Handbook).

What Does the Sasquatch Eat?

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What does the Sasquatch eat? The forest environment of the Pacific Northwest provides the beast with a variety of rich food sources.
  • Fish and Other Seafood (salmon, trout, mussels, clams, minnows, crayfish, and shrimp)
  • Insects (crickets, spiders, grasshoppers, potato bugs, earthworms, leeches, moths, slugs and snails, butterflies, caterpillars, termites, angleworms, grubs, maggots, ants, larvae, bees, wasps, and beetles)
  • Rodents and Other Small Mammals (gophers, pikas, rabbits, mice, moles, woodchucks, marmots, squirrels, and rats)
  • Red Meat and Wild Game (deer, sheep, goats, domesticated dogs and cats, foxes, moose, elk, bear cubs, mountain lion cubs, and wolf pups)
  • Fruits (wild cherries, blueberries, red and blue huckleberries, tomatoes, salal berries, Oregon grapes, peaches, apples, manzanita fruit, boysenberries, and blackberries)
  • Plants and Vegetables (spruce tips, grasses, rose hips, hemlock tips, ferns, leaves, roots and tubers, water plants, bark, shoots, mushrooms, cauliflower, fungus, licorice ferns, wild rice, white chanterelles, young saplings, corn, turnips, wild onions, lima beans, sweet grass, and pinecones)
  • Birds and White Meat (chickens, geese, ducks, jays, Canadian honkers, woodpeckers, eggs, wild boar, and stolen pigs)
  • Other Foods (acorns and various nuts; frogs, toads, tadpoles, and various amphibians; snakes, lizards, and other reptiles; feces, tree sap, honey and, at times, human children)
Blackman, W. Haden. The Field Guide to North American Monsters: Everything You Need To Know About Encountering Over 100 Terrifying Creatures In The Wild. New York: Three Rivers Press. Copyright ©1998 by W. Haden Blackman.

Vampires and Sunlight

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"Contrary to some beliefs, the Vampire, like any other night creature, can move about by day, though it is not his natural time, and his powers are weak."
-Abraham Van Helsing (Anthony Hopkins), Bram Stoker's Dracula (1992)

The most popular notion in modern Vampire folklore is that the Vampire cannot withstand direct exposure to the rays of the sun. Most often, the creatures react very violently to it, often bursting into flame or even exploding! It should be emphasized that the Vampire of folklore had, with only a handful of exceptions, no such vulnerability. In fact, one particular Vampire from Russia (the Upir) is known to hunt from noon till midnight, and returns to it's grave afterwards. It would seem that the only species of Vampire that exhibits such a vulnerability is the Jiangshi or "hopping vampire" of Chinese lore and legend (which is one of the few things that can kill the creature). In Bram Stoker's 1897 novel Dracula, even the Count himself could walk about in direct sunlight without ill effect (however, his powers were greatly weakened during the day). Yet he was still powerful enough to take down a careless Vampire Hunter.
This particular misconception came into being with the first showing of F.W. Murnau's 1922 silent horror masterpiece Nosferatu: Eine Symphonie des Grauens (A Symphony of Horror). It portrays actor Max Schreck as Count Graf Orlok, and in the ending, Orlok is shown, upon exposure to daylight, to fade away, leaving nothing but a puff of smoke. These days, death by exposure to the sun is a popular device in film and literature, useful only for destroying or limiting the Vampire's activities. This was the first sign that people had forgotten the horrifying truth of the old legends...

In 2008, author Stephanie Meyer created the Twilight series, chronicling the adventures of the Vampire Edward Cullen and his human love interest, Bella Swan. What makes this series relevant to this discussion? The fact that Edward and his family's skin, upon exposure to direct sunlight, begins to sparkle like thousands of diamonds. To think that something like this has entered into and been widely accepted by Vampire fans is not only ludicrous, but it is also one of the queerest things that this author has ever seen!! Where this notion came from is unknown, but it appears to have gained popularity with teenage girls and grown women alike. Both seem to want a dark, handsome man who is not opposed to such an open display of femininity. Moving on...

Nowadays, destruction by sunlight is considered to be gospel when it comes to Vampires. Very few are even remotely aware that this is completely fictional, and that real Vampires are not so easily dispatched. With some exceptions, the Vampire of olden times is able to come and go as it pleases from it's grave, regardless of the time of day. This is one of the things that made the bloodsucking undead so terrifying. An attack could come at any time of the day (although, in most cases, the Vampire prefers to rest in it's grave during the day). Because the Vampire is primarily a nocturnal creature, people have just generally assumed that sunlight must have some adverse effect on the creature. 

Another reason that the Vampire hunts at night is because people sleep during the night. They are vulnerable at this time, and far less likely to resist the Vampire's depredations. The Vampire may be a reanimated corpse, but it is not without intelligence or cunning. The Vampire knows that patience is the key to a successful hunt, and in the long run, patience usually pays off.

Slenderman: From Fiction to Fact, by Rev. Robin Swope

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Undoubtedly, many of you have heard of the Slenderman. This entity is alleged to be fictional, created on June 10th, 2009 by "Victor Surge" on the "Something Awful" forum for a contest. This creation took the Internet and the paranormal community by storm, but it's just a character from someone's imagination, right? That's how it should be. The Slenderman is a tulpalike entity (a tulpa is a psychic entity created entirely and made corporeal by the mind) that stalks children and adults alike from the shadows, and once he sets his sights on you, he will not rest until you lie dead at his feet. The Slenderman is an unrelenting force of evil. He is said to be dressed in a black suit, and is reported to be taller than any human should be. His arms are said to be unnaturally long, and some say that he creates multiple tentacles of darkness from his body that are able to extend to incredible lengths, entrapping his victims in a deadly embrace. But what is even stranger is that people are having actual encounters with this dark entity. In his new book, Robin Swope (known across the supernatural world as the Paranormal Pastor) delves into this alleged urban legend, exploring the origins, history, and the growth of the Slenderman legend in the past three years. He reveals historical archetypes and points to clues that the Slenderman may actually be all too real. I have had prior correspondence with the Pastor, and he asked me to promote his new book on this blog. The Reverend may be contacted at this blog: The Paranormal Pastor.

The book itself was released on June 1st of this year, and may be found on Amazon: Slenderman: From Fiction to Fact. I've not yet read this book myself, but I recently ordered and received a copy from Amazon!  I have not had much time lately to read it, but guaranteed that, once I do, I will be reviewing it on this blog. And what's even better? It only cost me $10.00. Fairly sure that's still the current price.

Book Reviews

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I have decided that, from now on, I will be reviewing books on Monsters, Vampires, Werewolves, the Undead, ghosts, and the paranormal. The books will mostly be new (as in having come out within the past few months to a couple of years ago), but I will also be reviewing older books (some of which are now considered to be "out of print"). I am also currently attempting to gain books for the purposes of reviewing from the authors and their publishers. We will see what I'm able to come up with.

Freshwater Monkeys (Tyler Stone)

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I: Background

Reconstruction of Oreopithecus. Image from shantiulfsbjorninn.webs.com.

In 1999, Loren Coleman and Patrick Huyghe proposed a hypothesis to explain sightings both of Merbeings at sea and Lizardmen and Chupacabras on land. They identified these animals as primates adapted for aquatic life, and considered them to be relatives or descendants of Oreopithecus, which lived in Italian swamps during the Miocene Epoch, 9 to 7 million years ago.

Back in the 1970s, Dale Drinnon formulated a similar, independent hypothesis to explain Merbeing sightings. However, his candidate of choice is a macaque monkey. This article combines an amended version of Coleman and Huyghe's "Freshwater Merbeings" with elements of Drinnon's Merbeing hypothesis into a new hypothesis, entitled the Freshwater Monkey Hypothesis. The hypothetical animals described here will be called Freshwater Monkeys.

II. Physical Description and Behavior

Sketches of Freshwater Monkeys by the author. Top image represents smaller Eurasion form; bottom represents larger North American form. Images may not be used without the permission of Tyler Stone.

Freshwater Monkeys vary from just a few feet tall to man-sized, although they usually fall between four and five feet. They have muscular, hairy bodies and the ability to stand fully erect when attempting to look threatening. Hair color is variously described as black, brown, red, or cinnamon in color; reports of green individuals may be due to algae buildup on the fur (the same thing is seen in sloths). The fur is occasionally said to be reflective in artificial light. The back is sometimes covered in a "cape" of thick hair. When walking, they tend to move in an awkward, hunched-over fashion, or simply drop to all fours. Besides being strong swimmers and divers, they are also excellent climbers, and are said to spy on people from the tops of trees.

The face of a Freshwater Monkey features a long, projecting snout. Males will often open their mouths in a threat display, revealing large canines often described as "fangs" or "tusks." Their eyes are large, round, and luminous; this is likely an adaptation to a nocturnal life, as most sightings take place at night. Eye color is described as red, yellow, or amber in color. In males, the head is framed by a large mane and beard. Because of its extreme length, the mane at times obscures the face; occasionally, only the eyes are visible, with the mouth, ears, and nose being obscured by hair. The top of the head generally features a patch of much shorter hair, usually of a different color to the rest of the body; however, some individuals may also have bald patches on the tops of their heads.

The arms are generally longer than the legs and have fingers with short claws. The fingers and toes have short webs between them. Tracks of Freswhater Monkeys are triangular in shape and show three large digits. They actually possess five toes; however, the big toe and little to are vestigial, and only appear as small stumps on tracks, if they even mark at all.

Freshwater Monkeys are extremely mischievous and appear to take great delight in pulling pranks on people. They are known to invade homes and steal food and small objects, and are prone to being destructive. However, most of the time they avoid people, and will usually flee if spotted. While generally appearing to be piscivorous, they have been known to eat food left out by humans and to kill domestic dogs and, at least according to folklore, livestock. They communicate with screams and whoops in a similar fashion to monkeys, but at a much lower pitch.

III: Range and Habitat

World range of Freshwater map courtesy of Dale Drinnon, frontiersofzoology.blogspot.com.

Freshwater Monkeys are seen primarily in the Northern Hemisphere. Historically, they have been sighted in Europe, Southeast Asia, and North America; modern sightings, however, are primarily concentrated in the Eastern United States.

Areas with native traditions of Freshwater Monkeys.
Map courtesy of Dale Drinnon, frontiersofzoology.blogspot.com.

Freshwater Monkeys are found in well-watered forests in a variety of climates. They are most often seen in or near a source of water, although they are known to retreat farther inland in times of flooding. They often take refuge under bridges or in abandoned buildings, and have even been known to invade homes occupied by people.

IV: North American Traditions

Native American Bukwus mask. Image from coastalpeoples.com.

Freshwater Monkeys have a celebrated history in North America. Natives of Washington State's Puget Sound tell of Bukwus (also spelled Pukwis or Pugwis), a giant spirit of the dead who collected the souls of drowning victims. He was very shy and could often be seen foraging for "cookies" (shellfish?) near shore. On the other hand, the Haidas of the Queen Charlotte Islands describe a similar creature with a face like a man and two tails. He often wears a hat (probably a reference to the area of short hair on the head) and is feared by Haida canoeists. Thetis Lake on Vancouver Island was the sight of a hoaxed monster sighting, but other sightings of the type have been reported across Canada.

Sightings of unexplained "Frogmen" in North America.
Map courtesy of Dale Drinnon, frontiersofzoology.blogspot.com.
Down south in the United States, there are many native traditions and contemporary sightings of Freshwater Monkeys. Many Native American tribes have traditions of small, hairy dwarfs who liked to play tricks on the "big people." One good example of this is the Mannegishi, a race of spindly-armed, big-headed tricksters from Cree folkore who lived in-between the rocks of fast-flowing rivers. Their favorite pastime was to capsize canoes and drown their occupants.

This tradition continues today with sightings of similar creatures throughout the Southern U.S. On August 14, 1955, Darwin Johnson was swimming with friends in the Ohio River near Evansville, Indiana, when a furry, clawed hand grabbed her from beneath the water and attempted to pull her under. A week later, a family in Kelly-Hopkinsville, Kentucky, was harassed for several hours by a group of large-headed creatures with glowing eyes and clawed hands. This happened shortly after one of the witnesses saw an unidentified object streaking through the sky. While many people believe the creatures were UFO occupants, they were never actually seen exiting the UFO. Likewise, their monkey-like appearance and inquisitive behavior (and apparent attempts to enter the home) sound very much like a Freshwater Monkey. It is notable that the house was near a creek which connected to a major water source.

Other sightings in North America include Louisiana's Honey Island Swamp Monster, seen in 1974 and described as a large, maned, monkey-like primate; and the Dover Demon, a large-eyed, monkey-like being seen several times on April 21 and 22, 1977, near a creek in Dover, Massachusetts.

V. European Traditions

European Water-Nixes.
Image from polarbearstale.blogspot.com.

European folklore abounds with stories of water-sprites, nymphs, and nixes. These were spirits that took the forms of young women and lived in ponds and rivers. Their counter-parts were water-goblins and water-brownies, which were described as being like very ugly old men, with long, tangled hair and beards. A Slavic version of this is Vodyanoy, an ugly old water-sprite from Slavic mythology. Another version of this sort of creature is the troll that lives under a bridge in the style of Three Billy Goats Gruff. These were small, hairy beings who hid under bridges, the folkloric explanation being that coming out would cause them to turn to stone. In many stories, these water-spirits had legs like goats or frogs, complete with webbed digits.

Image of Vodyanoy from Wikipedia.
Further inland were stories of boggarts, puks, hobbits, etc. which all describe creatures that were short and hairy and liked to cause mischief. They would roam the Moors and then invade homes, especially during times of flooding, and cause havoc. A kinder version was the brownie, which would live inside the home and do chores for the family, but only if scraps of food were left out for it. If this was not done it would become violent and destructive, stealing food and trinkets and making a general mess of things in the house. Thus, the brownie fits in rather well with the general idea of small, mischievous hairy hobbits who lived in or near water normally, but would occasionally make their homes in buildings or under bridges and steal from people nearby.

VI: Asian Traditions
Kijimuna painting by Matthew Meyer.
Image from matthewmeyer.net.

Freshwater Monkey traditions abound in Southeast Asia, but the best-documented ones come from Japan. According to legend, the island of Okinawa was home to a race of creatures called the Kijimuna, which were said to be child-sized and covered with red hair. They lived in the trees, but would come down to the water to eat fish.

Perhaps the most famous Japanese Freshwater Monkey, though, is the Kappa. The Kappa is described as being an impish being with scaly skin, long hair on its head, webbed feet and hands, and a turtle's shell on its back. The Kapp is also a mischievous trickster whose pranks range from passing gas and looking up women's kimonos to drowning people and stealing children and livestock. It is said to have a dish on its head that holds water, again a reference to the short hair or bald patch on a Freshwater Monkey's head. Today, the Kappa is a large part of Japanese popular culture. However, sightings do still occur on occasion. Indeed, several Kappa mummies are on display around Japan. Their validity, however, is questionable.

Kappa drawing from Wikipedia.

VII: Candidate

Stump-tailed macaque.
Image from putribirutravel.com
After studying these stories of Freshwater Monkeys, the most likely candidate becomes a macaque monkey. Macaques have many features that match well with Freshwater Monkeys and their Merbeing counterparts. First of all, they have acute sexual dimorphism; males of several species have very long manes and beards. Likewise, their behavior is a very good match. Macaques are well-known for being very mischievous, and seem to love pulling pranks on people and stealing from them. Oftentimes they will invade farmers' fields to steal crops and have even been daring enough to enter homes. Macaques have also been known to walk bipedally.

Lion-tailed macaque showing distinct mane.
Image from Wikipedia.
Perhaps the best factor linking Freshwater Monkeys and Merbeings to macaques, however, is their habit of swimming. Macaques are excellent swimmers and frequently enter the water in search of food; indeed, there is a species called the crab-eater macaque that is named exactly for this reason. Dale Drinnon theorizes that dolphin-tailed Merbeings are actually descended from long-tailed macaques which took to life in the sea and eventually evolved a dolphin-like tail. The Freshwater Monkey Hypothesis is a variation on this idea.

I propose that Freshwater Monkeys are actually a species of short-tailed macaque adapted to a semi-aquatic lifestyle. Because they are descended from a short-tailed species, Freshwater Monkeys have evolved webbed hands and feet instead of a muscular tail, as well as thick hair on their backs to prevent sunburn. Otherwise they still retain basic macaque traits, including long manes and beards, long snouts, and generally mischievous behavior.



Reconstruction of Paradolichopithecus by A. Vlachos
Image from users.uoa.gr.
There is a fossil macaque that could be ancestral to, or at least a relative of, Freshwater Monkeys. It's called Paradolichopithecus. Paradolichopithecus has been found Pliocene and early Pleistocene deposits in Spain, France, Romania, Greece, and China. It was about the size of a large baboon, and the features of its feet suggests it was more terrestrial than other macaques, and that it may have been able to walk bipedally. This represents a good starting point for Freshwater Monkey evolution; you have a man-sized, terrestrial, bipedal macaque which, if it behaved like modern macaques, would frequently enter the water in such of food and thus be predisposed to evolving into a semi-aquatic form.

It should be noted that this hypothesis is entirely independent from the outdated "aquatic ape" theory of human evolution.

And just in case there are any doubters, I leave you now with a few photos of swimming macaques.

My Comments

This is the work of Tyler Stone, whose work on cryptozoology I find to be fascinating. I am only borrowing this article, and with his gracious permission. His work may be found here: The New Zoology - A Global Study of Mystery Animals. At first, I was skeptical of this theory. I still am, in some ways. I do not believe that the Lizard Man of Scape Ore Swamp is some sort of primate. Same deal with the Loveland Frogman. I think that some of the creatures that Tyler deals with in this essay are supernatural in origin (like the Dover Demon, the Kappa, the Mannegishi, Water-Nixes, and the Vodyanoy), rather than being unknown natural animals. Science can't explain everything that people see, you know. -Kyle Van Helsing.

The Beast of Land Between the Lakes (Part 1)

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[Cryptozoologist's Note: The following are real-life accounts of a murderous beast which is said to haunt the National Recreation Area of Kentucky known as the Land Between the Lakes (LBL). This creature fits the description of such other "wolf-men" or "dog-men" as The Beast of 7 Chutes, The Michigan Dogman, and the Wisconsin Wolfman. What sets it apart is that it has been associated with the gruesome deaths of at least four members of one family, and has been the subject of well-orchestrated and documented hunts. The first two accounts are by Jan Thompson from the webpage "Guardian Tales", and are reprinted here verbatim. Be forewarned, her accounts are fairly graphic.)
 
JAN'S TALES
 
THE BEAST OF LAND BETWEEN THE LAKES - PART 1
 
There is a national recreation area in Western Kentucky (that also runs down to Tennessee) called 'Land Between the Lakes', or LBL for short. It is situated between the Kentucky and Barklay Lakes, consisting of more then 300 miles of shoreline, 170,000 acres of forest and over 200 miles of walking trails. It is currently a focal point for over $600 million in the tourism industry. Prior to 1959, the area was called 'Between the Rivers'. That was before the Kentucky and Lake Barklay Dams were constructed, and before it was officially called LBL (in 1963 by President John F. Kennedy), and before TVA (the Tennessee Valley Authority, an agency of the federal government), took over the land and used it's powers of eminent domain to buy and tear down all the houses, businesses and community buildings throughout the entire area, forcing over 700 families to give up their homes,
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There are over 228 small family cemeteries, many forgotten about and lost, dotted throughout the acres of forests, as it was once used as homesteads by early Kentucky settlers. Some of the earliest graves date back to the early 1700's, which include graves of white settlers, veterans from nearly every war, including the Revolutionary War, and also those of black slaves and Chinese immigrants who worked in the iron furnaces that were in the area. There was also a very high infant mortality rate, and many of these children were buried right outside the cabins in which they were born so that their mothers could peer out the windows and see the graves. There are also numerous Native American graves scattered throughout the acres, much older than even the earliest of settler graves, some discovered, others lie in secret beneath the layers of leaves and forest ferns.

Back before the 1950's, it had always been a very rural area to live in, with farmsteads far and few between, and with no real town to speak of except up at the north end in Grand Rivers. It was in this town, back in the mid 70's that I first heard of 'The Beast Between the Rivers' or known now as 'The Beast of LBL'. Some old timers would sit on this long wooden bench outside the old IGA store that used to be the old 'country store' for decades before the grocery conglomerate came to town. I used to hang around there on the weekends during the day and listen to the stories they would tell. These old men, most of whom used to live in LBL before they were forced to move, had some very interesting stories to tell about that part of the country.

There was talk of hauntings, Indian curses, mysterious lights over gravestones at night, old hag witches that lived deep in the woods, and more importantly, several tales of a wolf like creature that stood on two legs that would come out of the thickets and attack their cattle and live stock. Day or night. A creature that was taller than an average man by well over a foot, nearly 7 feet tall, with thick long hair covering its body, and a stench that matched that of some of the freshly opened graves that were discovered now and then. This 'wolf man' left tracks like a barefoot man but where the toes should have been, instead were paw prints. The head was huge and wolf-like in appearance, with an extra-long snout, and uncannily long, sharp incisors that glistened from the moonlight with saliva, along with eyes that, "Radiated red, like one of the hottest fires in Hell', they'd say. It had long arms that ended with huge hands and long spindly fingers with long, pointed, dirt-caked claws. At night they would hear it howl; unnatural guttural sounds of painful hungry agony, and at that warning, all would go out and tie up their livestock and even bring their most prized selections inside their homes with them.

The legend of the beast went back at least a hundred years, was passed along through time from family to family and updated as new sightings occurred. One old man said that his great great grand pappy told him that the creature used to be a man, a Native American that had the ability to shape shift, a powerful shaman that had been outcast from his tribe because he used his magic for evil. The Shaman had been tracked and killed while in his wolf state by a few warriors and a couple of settlers in the area. In his dying breath he cursed them and vowed to return from the dead to haunt the forests and seek revenge on their families and all who lived there. Another man on the bench with a leathery, weathered face, said he heard from his grandma that the beast was once a settler that came over from Europe back in the early 1800's with a disease that made him turn into a madman at night. The disease was eventually passed along to his children, who never went to school, but stayed hidden away from the population. Many thought the family had died off, because for years they never saw or heard from them, and after investigations by some brave men, they discovered the homestead vacant and abandoned in the early 1900's.

The sightings of the monster were still frequent throughout the beginning of the twentieth century, and the elderly group on the bench told some unsettling encounters they or members of their own families had with it. Each one told stories of finding livestock slaughtered, ripped to pieces and eaten upon. Cows and pigs with their legs dismembered from the sockets. Even a few horses had met their end with savage attacks upon their bodies. A few of them described what they saw at different times when they caught glimpses of the figure by peeking out of the curtains of the windows into the night. One man said it jumped out of one of the horse stalls one evening while he was putting up some animals. It stopped in front of him, arms spread out like it was getting ready to grab him, let out a howl and then sprang past him and into the dusky shadows of the sunset.

This particular man said he 'wet his overalls' during the episode. Another man said he never saw it, but would always hear it's baleful wails frequently at night, not like a regular wolf or a coyote, "No," he said, "It was deeper, longer, stronger-sounding than what would come out of any animal I ever heard." Another old-timer said his wife had seen it trying to get into the chicken coup, but it gave up after getting tangled in the chicken wire. They all had tales of 'someone's hound dog' getting killed, ripped apart limb from limb, 'someone's pig or cow or chicken' getting eaten, the mysterious footprints left in the mud, and the stench it left behind wherever it appeared. And more than one had the same story of listening to it walk across their front porches at night and scratching on the doors and walls, which would leave deep gouges in the wood they would find in the morning. All of them agreed that this was not a Bigfoot or Sasquatch. It would be only another year or two after hearing about this mysterious beast that I myself would encounter it at the home of a family member that lived in the same area.

But this isn't the story I was wanting to tell you. This was just a brief introduction to the unwritten accounts of the darker side of LBL. A prelude actually to the real story I will begin to unfold. I just wanted to lay some groundwork so you could get the big picture and form some of your own opinions and theories. Walk with me now as I take you back about twenty-two years, back to the early 1980's. Then I used to work midnights at a gas station a few miles from the Kentucky Dam, which was a few miles from the beginning of LBL in Grand Rivers. And it was on one of these midnight shifts I had two visitors that would change my outlook on the subject of 'werewolves' (... and make me believe in what I had seen myself a few years back in the same area but had kept between myself and two other family members that were with me at the time, but that's another story to be written.) This story was never in the paper, on the news, or had any media attention at all. It was kept hush hush, and a sacred silence was demanded on all those involved. It couldn't get out, ever. It was a few weeks before the beginning of tourist season, and tourists were what the locals survived on, they were the 'bread and butter'. A story like this would be like screaming 'Sharks!' at Daytona Beach, or 'Child Molester!' at Disneyland. The people would stop coming out of fear.

I wasn't a witness to the fact, just a third person, making observations and having conversations with two individuals who were a part of the incident, who were involved in the whole ordeal. They had just came from the crime scene down in the middle of LBL after being there for over 8 hours. It was around three in the morning and they were taking a much needed reality break.

Two officers of the law. Two grown men who both appeared shaken beyond description. A mixture of fear and confusion, shock and disbelief emanated from them both. One was paler then the other, a deathly pallor over his skin, and it was this one (I'll name him officer Adam, to protect their identities) that had to sit on the curb of the gas pumps, head between his legs and expel the last bit of his stomach contents. The other officer (I'll name him officer Bill) came in for some coffee for himself and a cup of water for his partner, then rejoined Adam outside. There were no other customers so I went outside with them to see if I could offer some assistance with the ill man. He gladly took the few Rolaids I had extended in my hand, with his own shaky fingers he struggled to get them into his mouth.

For quite a long while the only thing that was heard were the crickets in the nearby fields, the sounds of bugs hitting the fluorescent lights above us, hanging from the gas station canopy, and the distant sound of highway traffic that was far and few between as it was in the wee hours of the morning. My mind was buzzing with various scenarios of the cause of their distress....a tragic car accident....possibly a motorcycle wreck...a boating mishap with drown victims....a murder.....a dead body discovered. ('Curiosity killed the cat, but satisfaction brought it back...that's why the cat has nine lives.')

I don't remember sitting down but after about 15 minutes of this hushed stillness I found myself beside them both on the curb staring out at the darkness of the nearby corn pastures, letting my mind paint pictures of imaginary traumas. Adam spoke first, breaking the silence of obscurity, "I can't believe it...it's not possible...I just can't believe it...". In a hushed agreement, that was almost inaudible, Bill replied, "I know...it was....is....it is so unbelievable...I've never seen anything like this before...", a long pause, a deep breath, and he continued, "... or even heard of anything like this before." I looked at Bill and then at Adam, they were both gazing, open eyed, unblinking, out into the inky color of the night. Adam's bottom lip was trembling slightly, and it wasn't from the slight chill in the late spring air. Something, or some thing had filled them each with a congested fear.

After a few more moments of silent reserve, my patience was rewarded with some slow, fragmented descriptions of their past 8 hours. Bill turned his wide azure blue eyes towards me, they were glazed and blood shot, tired, frightened eyes. With a weary, shaken voice he began to unfold a tale that would forever be embedded within my spirit, like a nasty shadow that lingers around a corner waiting to pounce, to awaken your inner fears once again. Why he decided to tell me of all people was beyond my comprehension, maybe it was an avenue he felt safe to travel upon, to get it off his chest, off his mind. They were both frequent customers, and we knew each other on a first name basis, but to divulge such a torrid account of great magnitude, well, I can only say that the fear inside them both at that moment in time had to be released, eased, and extracted from their souls, or else they may have gone mad with unbalanced thoughts. Without interrupting, I sat entranced, listening to every word, absorbing them like an opiate, a spellbinding narcotic that hypnotized me into forgetting the world even existed for the next half hour or so.

They had gotten a call to help with an investigation at one of the many rural camp grounds down in LBL. The tourist season was about to start in a few weeks, so as usual there were some early arrivals that had come to claim prime camping spots before the areas were overrun with tents, campers and travel trailers The sun was setting low in the sky when they arrived at the scene. Several other official vehicles were already there, and there were many more to come as they would soon find out. Many coming from other counties, and a few coming all the way from another state. Several of these to come were coroners from different counties. One coroner vehicle was already present as well as an ambulance, which would prove useless, as there was no one to save. The victims were all dead. Quite dead. Completely, totally and thoroughly deceased. A young married couple, that had come down to take it easy for a few days, were the first to discover the ghastly scene. Neither one of them wanted to stay behind while the other went for help, so they both nervously traveled to the nearest town, Grand Rivers, and called the authorities. They did not return to LBL, they merely gave the arriving officer directions to the area of discovery and rented a local hotel room.

With the sun going down, it got dark pretty fast, so there was a flurry of flood lights from the cruisers being pointed in all directions, along with the excited movements of fifty dollar flash lights being held by nervous, restless hands, searching the trees, the ground, the leaves, the shadows. There was a parked motor home at the site, it's frame being lit by a campfire close by, a fire that had almost gone out on its own, but had been rekindled by the new crowd of men in uniforms so that they could have more light. The front and back doors to the home were open, one of the doors hanging by one hinge in a crooked slant. Through the windows they could see zigzagged movements of luminosity as the beams from flashlights searched the interior. Bloody hand prints slid down the thin metal walls close to the front door and more bloody hand paintings could be seen along the length towards the back door. Their images dancing eerily in the fire light like some ancient tribal symbols .

Adam and Bill did not even want to imagine what was inside the motor home, but then again, they would soon find out that it wasn't what was 'inside' but what was 'outside' that would change their lives forever. There was already crime scene tape placed in numerous, scattered parts of the area, and little white flags on metal stakes stuck into the ground marking evidence. Evidence of ripped clothing, bodies and body parts, separated limbs, a pile of bowels, pieces of loose flesh clinging to muscle tissue. What used to be three bodies that just hours before had been a happy family, on a happy vacation, to create happy memories for years to come; a father, a mother and a young son.

The happiness was gone. Destroyed by a psychotic mad man, or was it 'men'? A murderous rage had taken place, one so abhorrently appalling that there were few witnesses to the scene that had kept their composure or held their recently eaten dinners down. At first sight, the victims appeared to be butchered by some unnamable weapon, possibly an ax, or a chainsaw. Upon further inspection, by the first arriving coroner, the wounds on the bodies were determined not to have been caused by a sharp instrument but rather by some piercing, well-defined claws, and other wounds by some keen, mordantly long incisors.

Wildcat, bear, wolves? The coroner shook his head in baffled disagreement with each guess from the officers. The claw marks, for instance, on the back of the fathers corpse were distinctively made by 4 long claws, with a smaller digit, like a thumb, on the side; it's span was wider then a man's print, wider and different than a bears mark, with deep deliberate gouges in the flesh. Rake marks from an angry unknown source trying to grab it's prey that was no doubt trying to escape. The wildcat and wolves theory was dismissed as the open wound marks were apparently made by a more grandiose animal source. The bite marks were much larger than any mountain lion, wolf or coyote. Whatever did it had a longer snout and more sizable teeth. There were also indications, in the larger areas of the cadavers, of bite marks where the flesh, meat and bone had been yanked away from the body. Like a human who bites into an apple and leaves the impressions of his bite and teeth marks, so were the open wounds on these individuals. Bears, well, they aren't native to the area, but who knows. Maybe a grizzly did sneak in some way, but that was far fetched; he would've had to travel several states and cross several rivers to even get close to that part of Kentucky. Everyone present was betting on the 'bear' hypothesis anyway, and no one even thought of anything else to be the cause of such a savage attack. A bear, it had to be a bear.

From the back door of the motor home, an officer stepped down slowly, holding in his hands some type of garment. A dress. A small dress, that would have fit a small girl of around five years old. He informed the on onlookers that there were more 'little girls' clothes packed inside the coach. This meant there was a missing person, or an absent body; a member of the family. They all prayed she was still alive somehow, hiding somewhere. A new search began.

As time went by, additional law enforcement employees arrived, as well as a few volunteer rescue squad members. Groups were spread out and assigned areas to examine and explore. Another coroner arrived to assist in the identification and causes of death, and much later a third one showed up, this one from a nearby state. All types of samples were placed in plastic bags, marked as evidence, and carefully stowed away. As they were packaging up what appeared to be one of the fathers arms, one of the doctors noticed something wrapped between the dead fingers. Some tweezers slowly untangled a clump of long, gray and brown hairs. This too was placed in a bag, marked and put away to be analyzed at a lab later.

From somewhere in the nearby woods, about 50 yards from the campfire, a scream was heard. A man's shriek that turned into a long wail and then to whimpering. As others arrived they could see by the gleam of several flashlights that the cop was holding his hat in one hand and his light in the other. There was blood on his face, the front of his shirt and on the brim of his hat. More blood could be seen dripping on him. It was coming from above. High in the trees the flash lights swung, searching for the source of the mysterious bleeding. A very small hand could be seen dangling down from a tree limb way up high, as well as a slender lifeless leg that still had a white sock on the foot. The missing child had been located. It had been Adam that the blood had trickled upon, hitting his hat first, making him look up, and then feeling the thick cold fluid sprinkling his face then sliding down to his neatly buttoned shirt. It had been Adam that had screamed. The little girl had apparently been carried up the tree and leisurely eaten upon while carefully laid across a large tree branch. More of the same long gray and brown hair was found sticking in the bark of the tree near her body.

After about 7 hours, most of the officers were sent away as a new team of investigators arrived. They were told not to talk to anyone of the incident, especially not the media. I am sure that besides Adam and Bill, there were others who had to confess what they saw that night, if in fact this whole event ever really happened. Witness's that had to divulge the awful secret of that atrocious discovery at one of the campgrounds at LBL. About a month after sitting outside with Adam and Bill that night, they stopped in again during one of my midnight shifts. They were both rather more serious in nature, not like before the incident where they would kid around while drinking their sodas and eating a snack or two. They had both aged in some odd way. Streaks of gray, that had not been there before, highlighted both of their heads of hair. Their faces had lines of worry and showed signs of stress. I would see them again many times afterwards, but on this particular evening, they informed me that they got word about some of the lab tests that were taken that dreadful night. The tests, on the saliva taken from the bite marks and from the hair found on the mans fingers and in the tree bark, came back with an unknown species origin. The closest animal that they could be compared to was that of a Canis Lupis, a wolf.

Whether Adam and Bill had played an elaborate hoax on me I'll never really know for sure, but their sincerity and fear painted a picture of truth in their eyes and actions. There are several more stories that I have heard about this 'Werewolf' over in LBL that have been told to me over the years since this particular incident. There were several groups of boy scouts that had seen it. Several more campers, fishermen and boaters that had seen it from the safety of their boats, floating in some of the many bays that touched upon the shoreline. Hikers and bikers have heard its howling and have seen 'something' stalking them while they were on rural trails, hiding amongst the trees and foliage. Hunters have run across deer carcasses that have been brutally torn apart.
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There was even a pair of curious gravestone rubbers (those who go out in search of century-or-more-old tombstones, then make rubbings by placing paper against the coarse stones and using a piece of charcoal to rub across it, capturing the images and dates from the stones onto the paper) who had a fearful encounter with it at one of the old cemeteries. It had actually come up to their car as they were leaving and shook the back end of the vehicle up and down, leaving terrible scratch marks in the trunk lid as it tried to hold on to the little Toyota while the tires were spinning in the wet grass to get away. These two individuals didn't stop driving until they were about 40 miles away; only then did they dare stop to investigate the damage done. I myself have seen those scratches. Much too wide for any man to have made them. They looked like they'd been made by a heavy metal garden rake.

But you will never read about it in the papers, or hear about it on the news, or get a confession from any law enforcement official or man of office. The media will say it's a bunch of 'Whoo Haa', or just pranks, silly stories, urban legends, lies, tall tales and such. This is tourism country, and that means millions of dollars to the area, so you can't scare off business, can you?

But, as San says on her website, 'You can't tell me there's no such thing!', because I have my own tale to tell about this creature. That story will come soon, I promise, but this one had to be told first, for it is far more scary and full of detail than my own. And that bench, the long, sturdy, heavy oak bench, that sat in front of the old country store for decades? It is still in existence. In fact, I had the grand opportunity of acquiring it several years ago when an even newer version of an IGA store was being built upon the same grounds. The previous owners remembered my fondness for sitting with the old timers and having undying patience with their many stories, and they got ahold of one of my family members to ask if we would like to have it to keep in the family. The bench now sits in my front yard, by the driveway, where I sit to wave good-bye to all those who have come to visit for the day. I've learned to always wave good-bye, because you never know if you'll see them again. You never know what lies in store for you or them. What lies in the shadows. Waiting. Watching. With hungry eyes and a drooling snout.
~ Jan Thompson.
 

JAN'S TALES
 
FROM THE WOODS
 
The summer of 1978 will always be a turn about in my beliefs of 'real monsters' versus the demonic or paranormal type. Ghosts and spirits had become a common event during my life growing up, until that particular summer when a new avenue of fear introduced itself and made a permanent pathway inside my mind. A path made of concrete that wanders through the forests of my memories. A trail that will not be covered with weeds, or fade with time. A place that my daily thinking bypasses to avoid the beckoning desire of fear that calls from down that menacing road of remembrance. For this moment though, for the benefit of you, the reader, I will travel down that route once more and try to recapture the scene so that you, too, will lay awake wondering and asking the Universe, "Is there something else out there somewhere that is above us humans on the food chain?"
 
It was on one of those hot July summer evenings in Grand Rivers, Kentucky, back in 1978, when this took place. (Grand Rivers is at the beginning of Land Between the Lakes entrance.) The sun was not completely down and the skies were streaked with violet-pinkish Posy colored clouds that outlined the curtain of darkness that was pushing the turquoise blue away. I was staying at my Aunts house with my cousins for a few weeks during summer vacation, a very welcome home at the end of a dead end road. Hundreds of acres of woods surrounded the home that that had been built down a hill and into the side of a large hill of dirt. There were several homemade trails through out the woods that led to several places; an old abandoned rail road track that went on for miles, another abandoned place- the old sawmill, and other paths led to parts of the shore line of the Kentucky lake. They all started out as walking trails, but with the new addition of a dirt bike that my cousin Joe had the trails became well outlined and defined. As with almost every day that I was visiting, Joe was out riding his bike through the woods, exploring, and just being with his own thoughts of a 13 year old. His younger sister, Ronda, was with me outside on the porch swing. She was 10, and I was 17 at the time. My uncle was working and my aunt was at the local IGA store down in town. Beside the driveway was a huge dog pen where their pet basset hounds lodged and was at the moment quite relaxed in the shade. The woods had been filled with only the sounds of birds and the chatter of squirrels for a few hours. Joe must have been way far off on a trail somewhere to not have heard that distinct sound of the dirt bike screaming through it's gears echoing around the trees. I knew he must be on his way home, because his dad forbid him to be out in the woods at dark, so Ronda and I were waiting to hear that familiar putt-putting of the bike slowly coming down the drive as he reluctantly came home to park it for another night.
 
As we swung back and forth, singing silly songs, we heard something a bit strange in the distance, it was Joe's dirt bike screaming at almost a soprano type of gear, long, steady, and fast, with no shifting sounds, just a straight stream of one gear in motion with a full throttle, going at top speed. The sound accelerated as he drew closer at such a fast pace, and we watched from the swing up to the top of the driveway where he would appear from the other side out of the woods. I couldn't help but think that he had better slow down or he would come flying up over the top of the hill and downwards missing a wide stretch of pavement by being airborne. The noise didn't softened or slow. Steady and fixed was his speed. And just as I had thought, he emerged from the woods in such a tenacious movement, that he did indeed go airborne a few feet before pounding down the front tire on the driveway, continuing his descent now with a struggle of keeping the bike upright and straight. Ronda and I jumped from the porch swing and got out of the way as we didn't know where he was going to stop or in what position. The brakes hit hard and the bike slid sideways and as it came down to the edge and end of the drive, Joe tilted his body and let the bike slide out from under him before he went down the rest of the hill with it. Instead of the bike continuing to slide to the edge it was caught in a spin that variably died down as the engine sputtered, and then quit altogether. Everyone was wide eyed and full of adrenaline, all our mouths open in shock. But Joe's mouth was open in a strange fearful grimace, he was sweating profusely and his breaths were coming and going in great heaves. Tears were coming down his cheeks, mixing with the dusty dirt that the trail had left him powdered with. His eyes were at the top of the hill, at the top of the drive, unblinking, searching, waiting. We followed his gaze not understanding what this escapade was all about. In silence we watched with him for a about 30 seconds and then the dogs started barking. Growling. And then whining, trying to get out of the pen in a frantic panic of digging and gnawing at the fencing.
 
"IT GRABBED ME!! LOOK AT MY LEG!!", Joe screamed, making us jump with alarm at the sound of his voice. We looked down at his Levi's and saw scratch marks going across his right thigh, scratches that tore through the tough denim and left small bloody marks on his skin. The marks were like a bears-claw-rake, not those caused by branches or sticky bushes, but a definite wide pattern of a paw print.
 
"IT WALKED ON TWO LEGS!", his voice startled us again, as he was trying to tell his story in between huge gulps of air. He was frightened beyond belief, and the bits and pieces of what he was striving with extreme effort to tell us was coming out in loud syllables that filled us both with the same dread. "It was following me through the woods....along the path....from the old sawmill....hairy...it was so hairy...and it's snout was so long...and it walked on two legs....it ran on two legs...", his voice was sputtering, slowing, his eyes were still wide, and I could see the pulse of his heartbeat throbbing under the skin of his temples.
 
A howling began. From the woods, not from the dog pen where now the dogs suddenly stopped their own complaining, standing deathly still, staring up at the top of the hill, the nape of the hair on their back standing up, ruffled, their noses up in the air breathing in a strange scent. A wolfs howl. It was close. It seemed it was just a few yards from the road up above. Just as the idiot in a horror movie stands and stares at something to appear, that was what I was doing then, with a mixture of anticipation and confusion. What the hell was he talking about? I thought to myself, mulling over the brief descriptions; torn blue jeans, walks and runs on two legs, stalking him, hairy with a long nose and calling the mysterious hunter an "IT".
 
Joe's tears came quicker and he started to push us towards the front door of the house demanding that we go inside and lock the doors. He had a hand on each of our backs and was urging us onward when IT came out of the woods above. At first it appeared to be a very large wolf emerging from the dark outline of the trees, but as it approached the one lane road that connected to the driveway, it's height grew to a towering shadow that stood on two legs. Much taller then a man's height, maybe by a foot, and with the sun gone down behind the clouds, it only cast a silhouette of blackness, hairy blackness. My mouth dropped wide as well as my eyes. This was not happening, this was not what I was seeing. My mind was going back and forth from rationality to reality. 'I was from St. Louis, the most frightening thing back home in Missouri was MO MO the Monster, the Show Me States version of Bigfoot. This was no Bigfoot!'
 
It raised it's long snout up in the air and let out a gurgling, slow, deliberate howl, while stretching it's long arms to it's sides and upwards, like it was praising the coming of the night, praying to the unseen moon and stars. At that moment the security light that was at the top of the hill at the beginning of their driveway popped on. Slowly at first it began to glow and gathered it's energy to shine more brightly over the next few seconds. One of the creatures arms bent and shaded its eyes from the glare. It wasn't an 'It' any longer, nor was it a Bigfoot, this was a wolf-like creature that, like Joe said, stood on two legs, was taller then a man, and was staring at the three of us down the hill. Those huge, black eyes; I will never get out of my mind. They were like two sockets of ebony oil shining under magnifying glass lenses.
 
We ran into the house, tearing the screen door in the process, slamming the main door, locking it, pushing things, anything we could reach against the inside of the door. The kitchen was right behind us and so was the knife drawer, which we raided and took several with us as we tried to decide where to hide. There was a house dog inside, another basset hound, Stubby, and he met us in the kitchen wondering what the racket was. Another howl from outside, came from the driveway. Stubby's hair raised and he started backing up at first, then he went to the front door and was smelling around the edges. The three of us ran to my aunt's room and were about to slam the door and lock it when the dog tucked tail and ran after us, beating us under the bed. All of us squeezed under the four poster, knives clutched in our hands, scared half to death. We could hear the dogs in the pen outside going absolutely crazy with barking, and we could also hear other things being knocked around on the porch, then on the side of the house, then at the side door. We heard glass break. We could tell it was from one of the bedrooms, the windows were up high and they were very narrow so we knew that it would take some effort for anything to get thru them, but still we shivered from fright.
 
My aunts horn on her Cadillac sounded several times as she drove down the road and approached the house. That meant for us to meet her outside and help with the groceries. We didn't budge. We couldn't move. We didn't answer her yells from outside for us to come unload the bags, we didn't crawl out and unlock the door for her, nor answer her knocking. She finally had to use her keys and then give some hefty push's against the pile of items we had up against the door; the trash can, 25 pound bags of dog food, water jugs, and a variety of other stuff. We stayed put. She discovered us only after all the groceries had been brought in and she noticed that her bedroom door was closed and locked.
 
It was amazing that we hadn't cut each other in some way or another with the immature use of the knives in our haste to hide, and we were chastised in more ways than one when it came down to my aunt observing us slowly emerging from her bedroom with the kitchen weapons in hand. We all started talking at once in a fervor, then we finally let Joe tell his story first, and we finished with "it" breaking a window just before we heard her car horn. She must have startled it. She didn't laugh; she didn't respond at all at first; in fact she never said a word until she came back from inspecting the windows in the bedrooms. My aunt said, indeed, there was a broken window, broken from the outside in. She made us clean up our barricade and put up all the groceries. Later that night, after we were all in bed, and my uncle came home, she related that evening's events to him.
 
The next morning, their dad warned us, "Stay out of the woods."
 
No problem.
 
He went on to say that he himself had gone down into the woods earlier that morning and found several pits dug and filled with animal bones and parts of carcasses along the path that led to the old sawmill that couldn't be explained. There were also holes dug in the sides of the bluff along the hills that overlooked the old mill that looked like deep caves, big enough for a man to hide in. Then he told us that years before, when the old boy scout camp used to be on the other side of Grand Rivers, an unexplained creature with wolf features was seen along the waters edge close to the camp sites. He and his older son had witnessed it themselves one evening.
 
I went back home a few weeks after this happened. And since then it has never ceased to be a moment of complete terror lodged inside my mind, along with the horror experienced at the Oakwood Home. It would only be a couple of years later, after moving from the city down to Kentucky, that once more I would come into the legend of the wolf creature by means of some old timers that use to live in Land Between the Lakes (LBL for short). Their tales, told to me while sitting on an old bench in front of the IGA down in Grand Rivers, would help me draw a bigger picture of what this thing actually was. Then, a few more years in passing, in the early '80's, two police officers would tell me their own tale of the events of a tragic scenario discovered in one of the campgrounds down in LBL. Events that were never published in the media.
 
Just about ten years ago, in the early '90's, Joe and my dad, who had come down from St. Louis to visit, decided to venture into those same woods in front of my aunts house. They took a couple of pistols and two rifles and were gone for several hours. These were two brave men, the bravest I know of, both of whom served in the military and fought in two separate wars, wars of their own time. These two men came back ashen faced and bewildered. They had walked all the way back to the old saw mill. The pits, fresh ones, were still around, filled with the bones of forest animals. The holes in the bluff still there also. They both experienced the feeling of being watched and felt an uneasiness that 'something' just wasn't right. The area where the sawmill was had no life stirring around it. No birds, no squirrels, no crickets, no bugs, even the small pond was still and lifeless. The birds that did fly made their way around the area and refused to fly overhead. The men couldn't shake the feeling of being observed by a secret watcher, and both swore they saw a large black shadow lurking in the shade of one of the mysteriously dug caves. That had been the first time Joe had been down that far on that side of the woods since he was thirteen, and both of them agreed that it was to be the last. My dad said there are some things you just can't explain, that science doesn't know about it, and these things should be left alone; they are not a part of our modern world. He felt that whatever it was that had scared the crap out of us so many years ago still existed in the same area. His intuition has never been wrong so far.
 
Urban legend? Maybe some of the stories passed along over the years have been added to or stretched a bit, like all local folklore and firsthand stories are over time. My story wasn't an urban tale though. It was a firsthand account of something I really and truly do not want to believe in, and wish I could forget or erase from my memory, because the nightmares remain real, while the events are still inexplicable by the laws of science as we know it.
 
~ Jan Thompson.
 
(NOTE: Jan stated in an email that Joe saw the sketch below, and they both "agree on the animal's features, except for the ears.") Joe remembers the creature with a bit shorter ears than are depicted in the sketch.)
 
From:
 


My Comments


I know of only one beast that could inflict such horrific damage. I have no doubt in my mind that the Beast of Land Between the Lakes is a Werewolf, and a particularly vicious one at that. My thanks to my good friend Randy Merrill for allowing me to borrow these articles for my blog. He may be found at: The Cryptozoologist.


Source: http://thecryptozoologist.webs.com/apps/blog/show/6515972-the-beast-of-land-between-the-lakes-part-1


The Beast of Land Between the Lakes (Part 2)

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THE BEAST OF LBL
A Cache by GEO.JOE



What is the The Beast of the Land Between the Lakes - Legend, Myth, Werewolf, Ghost Story, Supernatural Entity, Cursed Spirit, or a Blood Thirsty Creature That Kills More Than It Can Eat?

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Stories and sightingS of the Beast of LBL go back for over 100 years. Some say the Beast is an exiled Indian Shaman that used his shape shifting abilities to do evil and was killed by tribal braves - before he died he vowed to torment the tribe and anyone on this land. Others say the legends of the beast were conjured up by moon shiners to scare people and keep them out of the wood so there stills would not be found. More recent explanations say the beast is a predator cousin of Bigfoot that kills for sport and always kills more than it can consume.
 
So what is the Beast of LBL? Descriptions of the beast state that it is a werewolf-type creature, with a wolf-shaped head, and a muscular human-like body, it walks on two legs, stands 7 feet tall, it is covered in thick dark hair, with large fangs and ominous claws. Many stories tell of it's wolf-like wail and guttural growls.
 
Experiences with the beast range from hearing howls in the distance to fleeting glimpses in the shadows to victims being stalked or chased and even tales of murder.
 
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The cache is placed near the alleged site of the most horrific account of the Beast. In the early 1980’s, just down this old road bed at the waters edge, officials were called to a camp site where a family of four were found viciously killed, dismembered and partially eaten. Bites and claw marks let the officials know that they were dealing with a very dangerous animal. However, there were no animals native to this part of the country that could have caused the type of wounds found on the victims, so theory turned to the legend of the Beast. It is not known what the outcome of the investigation was, because this story was never released publicly. But there are those that believe that the government took over and bunkers were built so the military could hunt and kill the Beast.
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This cache is located within site of the alleged bunkers. As you walk down the old road from the cemetery you will see concrete structures evident along the road and in the woods throughout this area. To visit the site where the family was supposedly killed continue down the old road, past the bunkers, to the lake. The cache site can also be reached by a short bike ride along the Canal Loop Trail from the Visitors Center.
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The cache is not in or near any remnants of a structure and it is not necessary to go near the structures to find the cache. Some of these structures have access hole in the tops that a person could be injured if they fell into them, so do not walk on and be careful near any structures you find here or anywhere in LBL. It is forbidden to drive off of un-maintained roads so if by chance the gate is open YOU are not allowed to drive on this or any road that is not clearly marked with a road number.

ON THE DARK SIDE

LAND BETWEEN THE LAKES - AFTER DARK


Land Between The Lakes is located in Western Kentucky and Tennessee. It's basically a huge wildlife refuge, with nothing but forests and undeveloped shoreline. There aren't residential areas or businesses located in LBL.
 
Really, after dark LBL is spooky. You can go out there in a car, turn off the headlights, and you are in total darkness. You won't see any lights out there.
 
There have been many reports of things not in this world out there. There have also been reports of weird creatures and evil spirits.
 
There have been many reports of red eyes in LBL. There is a legend that if you see a group of white-tailed deer out there at night, to turn back. They are trying to warn you not to go any further because a "demon" is nearby.
 
I personally have seen the red eyes. About thirteen years ago, I went out to LBL with a friend. It was night, and we were just driving around. There's something about LBL that makes people want to do that for some reason. Anyhow, we went down one of the side roads that led to an empty area that people use as a campground. There was nobody else out there that night.
 
He got out of the car to find a tree, which I really though was a bad idea. Before getting out of the car, he turned off his headlights. You couldn't see anything outside the window. Even the moon was dark. He gets out and disappears into the night. While waiting, I looked around and in the distance I saw two red glowing eyes.
 
As I watched it, it started moving closer. Believe me, I was scared to death. I opened the door, and literally hollered for my friend. He came running, jumped in the car, and got going. When he hopped in, he glanced in the direction and saw exactly what I saw. It was a scary experience. The oddest thing? After turning on the lights, we didn't see anything at all that could have had the red eyes.
 
A few months later, I went out again to LBL with a group of friends. Once again, it was night. We were riding along, and I started feeling this overwhelming feeling that we needed to get out of there. As we kept driving along, I felt so spooked. The feeling just got stronger and stronger.
 
Finally, I mentioned something to my friends. Knowing the way that I am, they immediately turned around and we headed back towards the bridge. I cringe to know what would have happened if we hadn't turned around.
 
The ironic thing is, before writing this post I did a search online. I came across a forum post from a lady that had a similar experience to mine. It really gave me the spooks to see that I'm not the only one.
 
"We continued our drive deep into Land Between the Lakes, searching for wildlife of any kind. As we drove, I started getting a very funny feeling, but kept it to myself. Little did I know, he was having the same feeling. At one point, he mentioned that the hair was raising on his arms and he felt that something wasn't right. "
 
There is a lady named Jan who has written a very extensive article on the Beast of LBL. She is from the area, and her page is updated. It's really a creepy and scary tale that is based on her true experience. [Cryptozoologist's Note: To read Jan Thompson's accounts of the Beast of LBL, see my previous blog post, "The Beast of Land Between the Lakes - Part 1"]
 
Last but not least, is how Roderick Justin Ferrell used a structure in LBL as his vampire hotel. He made world news for his arrest after murdering the parents of his friend. He believed that he was a vampire and a leader of the vampire clan. Ferrell told people that he was a 500-year-old vampire named Vesago.
 
This clan used a structure in LBL, and called it the "Vampire Hotel". The oddest thing about this was that I could find only one picture of this online. After the story broke, officials made every effort to make this place disappear. They closed the road, and the location is pretty much secret now. Some sources say it has been demolished.
 
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LBL can be a spooky place. Should you ever find yourself in Western Kentucky, you might find it worth the trip to travel through it at night. You might end up having your own horror story to share.
 

The Jiangshi

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Species
Undead (Corporeal, Revenant)
 
Other Names
Chiang-Shih, Kiang-Shi, Kuangshi, Chinese Vampire, Kyonshi (Japan).
 
The word jiangshi(pronounced “jong-shee”) comes from the Mandarin Chinese language, meaning “stiff corpse.”
 
Habitat
The Jiangshi hails from China, where it haunts graveyards, ancient tombs, and places of death.
 
Diet
 
The Jiangshi is a Vampire through and through (although more recently, some folklorists have begun to classify the Jiangshi as a type of zombie or ghoul), and takes great relish in ripping its prey limb from limb before feeding on the gushing blood. According to some legends, however, the Jiangshi feeds not on blood, but on the victim’s qi (the energies that flow through the human body).

Features
 
Opinions differ on what the Jiangshi actually looks like. However, most folklorists seem to agree that, most of the time, the creature looks quite human, even from a distance. The revenant uses this advantage to draw its prey close enough for an attack. However, according to Chinese folklore, there are rarer, more powerful species of the Jiangshi. One is described as a ball of flickering light. The other, however, is a tall, gaunt walking corpse covered in wild white or green hair. This creature has razor-sharp serrated teeth, long talons, flaring red eyes, and breath so foul that it can kill just by exhaling in an unfortunate victim’s face. However, there is a very unique aspect to this vampire. Due to the fact that the Jiangshi is a decaying cadaver, it has an extremely difficult time walking due to the pain and stiffness of rigor mortis, so the creature is forced to hop along instead. This may both look and sound hilarious to one that is unfamiliar with the vampire, but this revenant is no laughing matter.

Behavior

The Jiangshi is an insanely violent creature, driven solely by its hunger for blood and heedless of the consequences that its attacks may lead to. The reason for its madness is that the Jiangshi epitomizes the irrational aspects of the human soul. This makes the vampire vicious and sadistic, and the Jiangshi thoroughly enjoys tearing its prey apart before feeding on the spurting blood.
The Jiangshi has been known to sexually assault women, favoring virgins or nuns, as the resulting despair of being raped by this aberrant undead monstrosity is pure ecstasy to the Jiangshi. The revenant attacks using its long claws and teeth, biting the victim on the neck and draining them of blood in a matter of minutes. The Jiangshi’s thirst for human blood is unending, no matter how many victims the creature has claimed that night.

Unusually, the bloodsucking aspect of the Jiangshi is not a part of the original Chinese folklore. In the original folktales, the Jiangshi is portrayed as hungering for the lifeforce of its victims (the Spiritus Vitae, or “Breath of Life”). But regardless, the creature must still tear the body of its victims apart in order to consume the ebbing life from the corpse.

Abilities
 
The evil spirit that inhabits the Jiangshi’s body gives the vampire many unnatural powers. The Jiangshi has supernatural strength and speed. It tears its victims apart with relish, and the creature is impossible to escape from on foot. The Jiangshi’s breath is lethal, reeking of coagulated blood and decay. It is also a shapeshifter, able to take on the form of a wolf at will. Apparently, rigor mortis doesn’t affect the creature in this form.
 
As is the case with some folkloric Vampires, the longer the Jiangshi is in existence, the more powerful the revenant becomes. Eventually, the rigor mortis wears off, granting the creature far more freedom of movement. According to some legends, the creature’s measure of intelligence and evil greatly increase as well. The creature is able to leap great distances with an enormous amount of force. In some cases, the revenant even learns to levitate and fly. With this increase in power, the Jiangshi becomes far more dangerous to the living. In addition to these abilities, the Jiangshi is said to possess gale-force breath and very long eyebrows that can be used to capture and bind its victims. The Jiangshi also possesses incredibly long and sharp swordlike talons that are extremely deadly. Undoubtedly these clawlike nails are clotted with blood and dirt, and may be capable of infecting the victim with disease (that is, if it doesn’t kill them). There are legends of the creature actually missing its victim and burying its talons so deeply into a tree trunk that it couldn’t pull free, and was trapped. Upon the dawn, the creature reverted to an inanimate corpse.

Weaknesses
Fortunately, the Jiangshi has several weaknesses and limitations to its abilities. The revenant fears sunlight (which can destroy it), has an intense aversion to garlic, and cannot cross running water. The creature has poor eyesight, and relies on its senses of smell and hearing while hunting. If a victim holds his breath, the Jiangshi cannot sense him and hops right past a potential meal. Sadly, there are few who can hold their breath long enough to elude this creature. As with many other vampires, the Jiangshi is compelled to stop and count tiny objects (like seeds). Scattering rice, dried peas, or even tiny iron pellets will ensure that the revenant doesn’t stray too far from its grave. If the Jiangshi is still occupied with this task at dawn, the morning rays of the sun will destroy it. In some legends, the Jiangshi is able to be literally swept away with a common household broom.
 
One method of controlling the Jiangshi, used by Taoist priests, is to prepare special charms. Powerful spells are inscribed on small pieces of yellow paper, using chicken blood instead of ink. Then, the charm must be affixed to the revenant’s forehead, which is far easier said than done. But if the priest is successful, the Jiangshi is instantly immobilized and completely helpless. Of course, every now and then, the slip of paper falls off, with catastrophic results.
 
Slaying the Jiangshi
 
Despite the creature’s inherent savagery, there are a few ways to kill this revenant. As mentioned earlier, sunlight is lethal to the Jiangshi, and fire is able to ensure that the creature never arises again. Decapitating the revenant will work as well. According to legend, lightning is fatal to the Jiangshi, but is extremely difficult to arrange (obviously). Interestingly, it is said that upon its evolution to its stronger, green-haired form, the Jiangshi can only be killed by a bullet or lightning.
 
It is unknown if silver, holy symbols, stakes, or blessed weapons will have any detrimental effects on the Jiangshi, although it seems highly unlikely that they would actually work anyway. However, folklore dictates that monks and heroes used the martial discipline known as kung-fu to fight the revenant. However, kung-fu is an extremely difficult discipline to master, taking years to gain proficiency and even longer to become an expert. Nonetheless, kung-fu seems to be a viable option against the Jiangshi. Legends have spoken of weapons that are able to inflict great harm upon the Jiangshi, and are used by monks to do so. One of these is the peachwood sword, a sword carved from the wood of the Peach Tree. It is used by Feng Shui masters to exorcise demons, dispel malevolent energies, drive away ghosts, and to inflict physical harm upon the Jiangshi. It is mentioned in the Jingchu Suishi Jithat “Peach is the essence of the Five Elements. It can subjugate evil auras and deter ghosts.” Another such weapon is the coin sword. This is made by combining copper coins and red thread, with the thread being used to bind the coins into the shape of a sword. The Chinese people believed that, if the sword was made of one hundred and eight individual coins and prayed over by a Taoist priest, it can be used to drive away evil, as well as destroy ghosts and to inflict grievous wounds upon the Jiangshi.
 
Another unusual household item that was often employed against the Jiangshi is the broom. Apparently, this cleaning utensil could be used to literally sweep the creature back into its grave.
 
History
 
The Jiangshi is a curious creature that is the reanimated corpse of an individual whose soul could not ascend to Heaven for whatever reason, usually due to the manner in which the person died. Those who committed suicide and people who were executed as criminals were considered to be at very high risk of becoming a Jiangshi.

Recent studies show that some of the earliest vampire tales originated in the Far East, in China. The ancient Chinese spoke in hushed whispers of the Jiangshi, a vampiric form of the Undead whose legs were so stiff with rigor mortis that, instead of running after its victims, the creature hops after them instead, intent on draining every last drop of blood from the unfortunate victim’s body. To children, this creature was nothing more than the local form of the bogeyman.  However, their parents knew better…
 
Apparently, the Jiangshi’s origins lie with the Chinese Taoist religion. If a person died far away from home, the Taoist priests would reanimate the corpse. Then, the corpse could hop back to their village, where the corpse would “die” once again and would be able to receive a proper funeral and burial rites. However, every now and then, one of these reanimated corpses would become lost on its way home, and the concept of being unable to find eternal rest eventually drove the reanimated corpse insane, resulting in the creature known as the Jiangshi. It would then proceed to take its revenge by slaughtering any travelers it came upon, draining them of their blood and leaving the grisly, dismembered corpse to be found by another the next day.

So, how does one become a hopping vampire? According to legend, one had to die violently. This could’ve happened through murder, hanging, suicide, drowning, or dying during the commission of a crime. According to Taoist metaphysical beliefs, the body houses two different souls. One was the hun, a rational and very powerful soul. The other, the p’ai or p’o, was thought to inhabit the body at birth and then again at death. Usually, both souls depart from the body following the individual’s death, but occasionally the p’o doesn’t want to leave the body, creating an aberrant undead monster, the Jiangshi. This Vampire is insanely violent, driven only by its own instinctive hunger for human blood, ignoring any consequences that may result.
 
But why is the Jiangshi such a strange creature? It is because it possesses traits of both the Vampire and the modern-day Zombie, and yet it is neither. But it has more in common with the Zombie or the Ghoul than anything else. Once initial reanimation has taken occurred, the creature seems to retain little or none of its human intelligence. Although the Jiangshi does become more powerful and smarter the longer it lives, it otherwise seems to possess only a degree of animalistic cunning. Even so, all that this creature feels is the unending need to feed on the lifeforce of living humans.
 
Sources
 
Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

Maberry, Jonathan. Vampire Universe. New York: Kensington Publishing Corp. Copyright ©2006 by Jonathan Maberry.
 

The Enfield Horror

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During the early 1970s, something horrible stalked the small town of Enfield, Illinois. Although Illinois is already home to phenomena such as strange lights, phantom black panthers, and Thunderbirds, something even stranger briefly haunted the people of this town. On April 25th, 1973, Henry McDaniel was among the first to encounter this terrible aberration. At about 9:30pm that night, McDaniel and his wife had returned home, and were greeted by their two children, Lil and Henry. The kids proceeded to tell him a tale about how some “thing” had tried to get into the house by scratching on the door. Shortly thereafter, Henry was alerted to a peculiar scratching sound at his front door. He expected to see a dog or a cat, but what he met instead was far stranger...
 
What Henry found, to his terror, was a creature that “had three legs on it, a short body, two little short arms, and two pink eyes as big as flashlights. It stood four-and-a-half-feet tall and was grayish-colored. It was trying to get into the house!” Henry was completely mortified by the sight of this horrible apparition, slammed the door, and rushed to grab his .22 pistol and a flashlight. Henry proceeded to fire on the creature four times, and according to him, “When I fired that first shot, I know I hit.” The beast hissed at him (most sources say that it sounded rather like a wildcat) and proceeded to bound away in long leaps across the yard, eventually becoming lost to McDaniel’s sight as it made its way towards the railroad and the cover of the trees. He asserted that he had seen the thing cover fifty feet in three leaps.
 
Stunned by the encounter, Henry proceeded to call the police. Upon investigation, the state troopers discovered a series of scratches in the siding of the house, and footprints that were very similar to a dog’s, but having six toes instead of four. Two of the tracks were four inches wide, while the print left by the third foot was smaller. Many on the police force were skeptical about what McDaniel had seen, despite having just received news of an attack on a small boy just thirty minutes earlier. The creature had ripped at the child’s clothes with the claws on its arms, while the talons on the toes had shredded the kid’s shoes. However, the police couldn’t find any trace of the entity, so things cooled down for the moment.
 
However, on May 6th, at 3am, Henry encountered the creature again, after having been roused from his sleep by the commotion from his neighbor’s dogs. Once again, he saw the creature loitering about near the train tracks. This went on for several minutes, until the entity casually bounced away into the night. McDaniel later said “I saw something moving out on the railroad track, and there it stood. I didn’t shoot at it or anything. It started on down the railroad track. It wasn’t in a hurry or nothing.” Then, after word of the “Enfield Horror” had gotten around, people began to flock to the small town in hopes of seeing the thing. They were very enthusiastic, but they were also intrusive. This prompted the local Sheriff Roy Poshard Jr. to warn McDaniel about keeping his mouth closed, or he would be forced to incarcerate McDaniel. Over the next few months, the crowds began to grow larger. With the larger crowds came increased alarm among the citizens of Enfield. Some among them were genuine monster hunters, while others were just hunters or thrill-seekers with guns. This forced the Sheriff’s hand, particularly when he had to arrest five gun-toting hunters for shooting at a “gray thing” that ran through the woods. Two of those hunters, Mike Mogle and Roger Tappy (both from Elwood, Indiana), both swore that they had witnessed a “gray monkey” quickly move through the underbrush. Sheriff Poshard made numerous threats against Henry McDaniel (which, it should be noted, had no effect whatsoever), who was convinced that there was something very strange going on…
 
Shortly thereafter, once the frenzy of hunters and tourists had died down, four more people saw the Enfield Horror. On Sunday, May 6th, Rick Rainbow, the then director of radio station WWKI in Kokomo, Indiana, was searching an area with three friends when they saw something that was around five-and-a-half-feet in height, gray and stooped over running through the woods near an abandoned house (which, it was reported, was nearby McDaniel’s home. The entity moved with an unnatural speed, and quickly vanished from the four men’s sight. However, Rick Rainbow claimed to have recorded the creature’s eerie shriek as it ran away from them on a tape recorder. Despite investigation by world-renowned cryptozoologist Loren Coleman (who is said to have heard the creature’s cries), the attention that the sightings received eventually died down, and the creature hasn’t been seen since. Loren told the press, "I traveled to Enfield, interviewed the witnesses, looked at the siding of the house the Enfield Monster had damaged, heard some strange screeching banshee-like sounds, and walked away bewildered."

Between the years of 1941 and 1942, there was a string of similar sightings in the small village of Mt. Vernon (which is, ironically, less than forty miles away from Enfield). These encounters involved a mysterious leaping beast that terrorized the local people, and is supposedly responsible for numerous animal deaths and mutilations in the region. The locals called the creature "the Mt. Vernon Monster," and described it as being vaguely baboonlike in appearance and able to leap anywhere from twenty to forty feet in a single bound. However, this creature is likened more to the Devil Monkey than the Enfield Monster. But it is a possibility that this was, in fact, the same creature.
 
So, what was the Enfield Horror? One can say with certainty that it is truly an enigmatic entity, one with no logical explanation whatsoever. In his book Mysterious America, Loren Coleman speculates that the creature may have been an escaped kangaroo, due to the way it leaps and hops about. I’m sure that some people would suggest that this creature is UFO-related, but I do not believe in aliens. It’s possible, yes, but I wouldn’t bet on it. This creature, however, is very simply too bizarre to be a misidentified animal or a hallucination. It could have very well been a Devil Monkey, which is a large, baboonlike cryptid that is known for its vicious temperament and has been known to attack animals and humans alike. However, that is another story unto itself. For some reason, the pink eyes keep coming back to me. Could they hold some sort of clue? I really don’t know, because I’ve never heard of an entity that had glowing pink eyes. When people describe glowing eyes on a creature, they are usually described as yellow or, more commonly, red. To me, that is a signifier that the beast in question is of a supernatural origin. I can’t help but wonder if the Enfield Horror is a supernatural being, or perhaps it is a denizen of another plane of existence. What did the creature want? If there had been a closer encounter, I have no doubt that someone would have been hurt.
 
People have said that the creature is either an alien, a genetic mutation, or a demon. Of those three, I would go with the latter two. It has been called a "zoological oddity" by others. Loren Coleman described it as "like a combo phantom kangaroo, Devil Monkey, and Swamp Ape situation." Other investigators have pointed to a series of UFO sightings that (allegedly) plagued the area at the same time. Others (myself included) believe that there may be a more supernatural side to the case. The creature is aggressive towards humans, and actively tries to break into their homes. Some say that this has all of the indications of a classic "demon" attack. I think that further investigation is warranted.

Sources
 
Arnold, Neil. Monster! The A-Z of Zooform Phenomena. Great Britain: CFZ Press. Copyright ©2007 by CFZ Press.
 
Coleman, Loren. Mysterious America: The Ultimate Guide to the Nation’s Weirdest Wonders, Strangest Spots, and Creepiest Creatures. New York, NY: Paraview Pocket Books. Copyright ©2007 by Loren Coleman.
 
ENFIELD HORROR (ILLINOIS, USA)

The Elemental of Leap Castle

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Raised in blood; blood be its portion.”
-The Curse of Leap Castle
Something terrible haunts the ruins of Leap Castle in Ireland. It is a primal force, horrifying beyond description, which has dwelled within the castle walls for centuries, if not longer. It waits in the darkest shadows for unnatural forces or spilled blood to awaken it, or for a foolish human to rouse its anger. In the past, the spirit was known as “the Thing.” Some know the ghost as “It.” Today, it is known as the Elemental.

Among the many ghosts that already roam the lonely halls, the Elemental is perhaps the oldest and the most intriguing of the spirits that currently call Leap Castle home. This primitive ghost’s origins and its exact nature are largely unknown, and as such, parapsychologists and paranormal investigators (as well as demon hunters) can only speculate as to where this bestial spirit came from and what its agenda may be (if it does indeed have one). However, the Elemental’s origins seem to be connected to the castle’s own bloody past. Many theories regarding this grotesque apparition have circulated over the years, but it is unknown if indeed any of them are even close to the truth…whatever the awful truth may be.

Exactly when the Elemental first appeared seems to be lost to history, but there have been vague reports of an animalistic apparition that has appeared since the castle’s earliest days. Theories abound as to what “the Thing” actually is, and what its origins are. Here are some of those theories.

Druidic Magick
One theory states that the Elemental was actually summoned to this plane and bound to the site by Celtic Druids in order to protect the Druids, the site itself, and the magickal rites performed there. Such a ritual may have required one or more blood sacrifices, with human blood being seen as the most potent. Such sacrifices might have empowered the spirit, giving it the necessary power to ward off the enemies of the castle’s inhabitants. Perhaps the Elemental has become weakened, and is seeking fresh blood to renew its strength and to maintain its existence on the Material Plane. Therefore, much like a Vampire, the spirit may be compelled to seek out blood. Ironically, Ireland itself has a long tradition of Vampire folklore and legends. See Dr. Bob Curran’s Bloody Irish for more details.
 
Enemy Sorcery
Some believe that the Elemental was placed within the castle by invading enemy forces, so that the ghost could destroy the castle from the inside out. It has long been said that the perpetrator was Gerald Fitzgerald, Earl of Killdare. It is widely rumored that Fitzgerald was a practitioner of the dark arts (i.e. necromancy and summoning demons), and if this is to be believed, summoning and binding such a spirit to the castle may have been within his capabilities. Historically, Fitzgerald tried to seize the castle on many different occasions, but failed each time.
 
The Oubliette
Other people believe that the Elemental’s manifestations may be connected to the gruesome discoveries within the castle’s oubliette. An oubliette (the name of which is derived from the French word oublier, and simply means “to forget”) is a horrible dungeon, dank and dark and only accessible by a hidden trapdoor. Lining the floor of the dungeon is a number of long iron spikes, meant to impale those who were pushed into the dark pit. It was here that Tadgh Coach O’Carroll (known to others as One-Eyed Tadgh), after having incapacitated forty members of the O’Mahon clan with drugged food and wine, had them each flung into the oubliette, one by one. Those who remained conscious begged to be thrown into the pit upside down, hoping to avoid death via impalement by instead breaking their necks on the cold, hard stone floor. Those that failed to die quickly faced death by starvation or, if badly wounded, bleeding to death. It wasn’t until the mid-1920’s that the previously-sealed dungeon was opened, and a truly terrible discovery was made. Inside the oubliette were the skeletal remains of one hundred and fifty people, which took three to four cartloads of bones to clean out (accounts seem to vary slightly as to the number of carts). It is thought that the removal of the mortal remains of that dark dungeon’s victims may have inadvertently unleashed the dormant emotional anguish of their restless spirits. The ghosts of the victims, combined with the pent-up energy from such emotional trauma, may have caused these agonized spirits to coalesce into a powerful elemental spirit that has bound itself to the castle, driven to destroy the descendants of those who had so brutally murdered the victims to begin with. Such a being is known as a Collective Apparition, which can only be created when there are a sufficient number of angry or anguished spirits who shared the same sort of death.

Thought-Form
This theory holds that the Elemental may not be a spirit of the dead at all, but rather at thought-form. A thought-form is an artificial being created by collective thoughts or emotions. Some believe that the suffering of the dungeon’s victims, along with the agony present in their thoughts and feelings, collected together and, through sheer emotional power, created a horrible wraith that is hell-bent on revenge. While this is similar to the Oubliette theory, there is a difference in that the Thought-Form theory very simply details a being that was created out of thin air. On the other hand, the Oubliette theory explains that the Elemental is truly a spirit of the dead, in that it is composed of many different ghosts that shared a similar fate.

Leprous Spirit
Local legends say that the Elemental is the ghost of an ancient O’Carroll who died of leprosy within the castle. The local folk reason that this is the reason for the decaying facial features and the appalling stench of decomposing flesh that accompanies the Elemental’s manifestations.
Whatever the truth may be, it does not change the fact that the Elemental “Thing” is a horrifying apparition that causes all who encounter it to become very sick and flee immediately. In 1909, shortly after the discovery and the clearing of the oubliette, Mildred Darby had her terrifying encounter with the Elemental. As was the fashion of the day and age, Mildred loved to dabble in the occult. She enjoyed holding séances and performing automatic writing (both of which are very dangerous, as they can summon evil spirits that seek to inflict harm upon the living). Unknowingly, Mildred may have awoken or provoked the Elemental by her dabbling. Her encounter is given here, as written in the Occult Review:
 
Suddenly, two hands were laid on my shoulders. I turned round sharply and saw, as clearly as I see you now-a grey ‘Thing’, standing a couple of feet from me, with it’s bent arms raised as if it were cursing me. I cannot describe in words how utterly awful the ‘Thing’ was, it’s very undefinableness rendering the horrible shadow more gruesome. Human in shape, a little shorter than I am, I could just make out the shape of big black holes like great eyes and sharp features, but the whole figure-head, face, hands and all-was grey-unclean, blueish grey, something of the colour and appearance of common cotton wool. But, oh! so sinister, repulsive and devilish. My friends who are clever about occult things say it is what they call an “Elemental”.”

The thing was about the size of a sheep, thin, gaunt and shadowy in parts. It’s face was human, or to be more accurate, inhuman, in it’s vileness, with large holes of blackness for eyes, loose slobbery lips, and a thick saliva-dripping jaw, sloping back suddenly into its neck! Nose it had none, only spreading, cancerous cavities, the whole face being a uniform tint of grey. This too, was the colour of the dark coarse hair covering its head, neck and body. It’s forearms were thickly coated with the same hair, so were its paws, large, loose and hand-shaped; and it sat on it’s hind legs, one hand or paw was raised, and a claw-like finger was extended ready to scratch the paint. It’s lusterless eyes, which seemed half decomposed, and looked incredibly foul, stared into mine, and the horrible smell which had before offended my nostrils, only a hundred times intensified, came up to my face, filling me with a deadly nausea. I noticed the lower half of the creature was indefinite and seemed semi-transparent-at least, I could see the framework of the door that led into the gallery through its body.”
 
Another letter was written in response to Mildred’s. The letter itself details another encounter with the “Thing”. The letter reads thusly:
 
I saw your eyes fixed upon something above our heads, and the next minute my own eyes were filled by the sight of a Thing in the gallery looking down at us. There was plenty of light from the lamps in the hall and the one above on the wall at the corner of the gallery, for every one of us to see quite plainly the grey-coloured figure about the height of a small grown-up person looking down at us. I wish I thought I could ever forget the sight of that grey figure with dark spots like holes in its head instead of eyes, standing with grey arms folded on the gallery railing looking down at us…Then, just as he put foot on the gallery, the Thing that he saw there, that we were watching, suddenly faded out of sight. The Thing did not move, only became less and less visible until it vanished.”

Yet another encounter with “the Thing.”
“The last appearance of the Elemental were on Nov 25th 1915 and I deduct again last November from the gait of my husband really wild with rage? fright? coming into my room at Midnight to let fly at me for “again dressing up things to try and frighten me.” On the 25th Nov 1915 two of our servants knowing the “master” would be late and that I was driving that afternoon had invited “friends” two soldiers from the Barracks at Birr distant the other side 6 miles. They came rather late and my husband came home early so the visitors had to be kept out of his sight in the lower regions of one of the wings (the Priests House) and were unable to be shown the centre tower – the very lofty hall. At 7.15 my husband and I went up to dress for dinner, my room in extremity of house from kitchens, his dressing room next door to me. Whilst dressing I was startled by a loud yell of terror stricken male and female voices coming apparently from the hall – and ran out to see the cause. My husband was out ahead of me at his heels I passed through corridor of wing and onto the gallery wing rounds two sides of hall. Two lamps on gallery two more in hall below. On the gallery leaning with “hands” resting on its rail I saw the Thing – the Elemental and smelt it only too well. At the same moment my husband pulled up sharply about 10 feet from the Thing, and half turning let fly a volley of abuse at me ending up “Dressing up a thing like that to try and make a fool of me. And now you’ll say I’ve seen something and I have not seen anything and there is nothing to see, or ever was. This last speech without a pause, begun waving one hand at the Thing end up by stalking back to his dressing room still abusing me for trying to give him a fright. As he was speaking the Elemental grew fainter and fainter in its outlines until it disappeared. By the sounds from my husband’s room I judged he was employed as I was myself in preparing an empty spot for our coming dinner. He never made any enquiry as to the yell that called us both out, and from that day to this has not mentioned the incident to me. I heard from our servants that when we went to dress for dinner they had brought their friends just to show them the hall, when all four has suddenly seen and smelt the Elemental looking down at them from the gallery. We all got such a turn, we couldn’t help letting out a bawl then fled to servants quarters where all 4 were very sick. The two maids had letters necessity their going home next day – and they did not return.

The account below describes an encounter with the Elemental. The individual has the unfortunate experience to have been attacked during their investigation.

18th June 2002
I travelled to Leap Castle in order to make a show for a local TV network and this was my first time in the notorious castle I had heard so much about. So the show went well but I wanted to try the UV on the camcorder whilst still shooting. I had sensed something down the old access to the battlements earlier and never went down. I climbed the stairs with the camcorder in front, the light from the UV allowed me to see about 6 ft ahead and no more so I climbed slowly. I opened the gothic style door and made my way slowly down the narrow passage, about 10ft in I thought I saw something move and I lifted my head, I could feel something was wrong but I had no idea what. This time with the camera dropped I thought I saw a glow come from around the corner and then it went back in. I stood and studied this for a while and thought it may be a side effect of the UV which can be common, a few steps more and my body was weakening fast, it was a strange sensation. Suddenly this mass of white like mist raced around the corner like a bull, even the rubbish on the floor scattered as it approached at speed. The passage was tight and I turned to my left to try and get out but it was too late, I felt the pain as if something had just pierced under my right rib cage and went all the way through to the back. This startled me a little and we proceeded to arrange shooting in the cellars. The audio refused to tape again in the cellars and I felt really odd, I was sweating heavily and was becoming very weak and drowned in dread. Right after the incident in the tunnel it felt as if a hole in my chest had been punctured on a spiritual level and my life was seeping into the stones. In order to describe it and let the reader understand they would have had to experience a large blood loss sometime in their lives. As they felt the blood drain this weakness would become prominent, other words they were experiencing the onset of death……I was dying.

Another first-person account of an encounter with the Elemental:

Burnt out during the 1920s, Leap’s looks lived up to its reputation. Narrow Gothic windows, ivy covered towers, bats and a barn owl; it was like a set from a Vincent Price movie. We crept in through the gaping doorway. Our flashlights revealed a huge hole in the stone floored front hall and we gingerly made our way around the edge, heading for the spiral staircase. No ghost would make us nervous – we were the Dublin Ghost Busters! Despite our confidence, we found ourselves talking in whispers. A slight sound behind me and I spun like a ballerina to see the cause. But as I spun around, I slipped and then dropped through the hole in the floor. The flashlight hit a rock and went out. Just above me, just out of reach, I could see the jagged outline of the floor. I could hear friends coming to help me. And then, in the darkness, I could hear a sniffling snorkly sort of noise. There was a smell, too. A horrid, rotten smell. I am not athletic, but that night, terror put rockets into my heels. I shot upwards. Scrabbling madly I made the doorway and did not stop running till I was safely in the car.

Yet another encounter with the Elemental (June 18th, 2006)

I looked into the darkness of a corridor that exited the spiral stairway. I became aware of the smell of sulphur. It was as if boxes and boxes of matches had suddenly been lit at once. I looked at my friend who had taken me to visit Leap Castle. He could also smell the sulphur. I stared into the darkness of the corridor and had the impression that a beast like a bear or lion was staring back at me . The tension was rising like a ticking timebomb. My friend then closed the door and said “To let sleeping dogs lie.” Meaning sometimes you just have to leave things alone. He was a friend of Sean Ryan and I certainly did not want to disrespect either of them by stirring up the Elemental.

“The Elemental has the potential to cause great harm to anyone receiving the brunt of an attack. One belief is that that the Elemental has the ability to alter the atmospheric pressure, generally lowering it. The polarity of atmospheric ions fluctuates and triggers a condition known as serotonin hyperfunction syndrome. This can cause symptoms such as heart palpitations, nausea, vomiting, sweating/chills, tremor, dizziness and fatigue. It has also been seen that skin and hair will have an electrical charge. This theory has been generated over the last 10 years and it is interesting to note similarities between these symptoms to those described by Mildred Darby in the early 1900′s.”

“I felt every hair on my head separate and move.
For my flesh all over my body and scalp crept, and every hair on my head stood straight on end.

..the absolute weakness that came over me, the seeming cessation of the pulses of life, the grip in heart and brain, the deadly numbness which rendered me incapable of thought, word or action, when I first saw that awful beast.

So, exactly what is going on in the haunted halls of Leap Castle? Nobody knows for sure. I advise those who wish to study and speculate about the Elemental do so with a few good books and whatever eyewitness accounts they are able to get their hands on. That’s how I did it. I first heard of the Elemental from The Castle Ghosts of the British Isles on DVD (presented by Robert Hardy). And it scared me (they put together a particularly gruesome form for the portrayal of the Elemental, and that caused most of the horror). One cannot risk provoking the “Thing” with his inquiries, risking his life and limb just to solve the mystery. If you wish to tour Leap Castle (as I do) one day, by all means do so. It would indeed be a riveting experience. But do so at your own discretion.

Sources
 
Curran, Dr. Bob. The World’s Creepiest Places. Pompton Plains, NJ: New Page Books. Copyright ©2012 by Bob Curran.

Guiley, Rosemary Ellen. Ghosts and Haunted Places (Mysteries, Legends, and Unexplained Phenomena). New York, NY: Checkmark Books. Copyright ©2008 by Infobase Publishing.

Castle Ghosts of the British Isles(DVD, presented by Robert Hardy)
 
My sincerest thanks go to Sean Ryan and his Leap Castle Website for allowing me to use their accounts of encounters with the dreaded Elemental. Their website can be found here at Leap Castle.

The Navajo Skinwalker

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In the Navajo community, witchcraft is viewed with the highest contempt and is a very serious crime. But the most volatile and dangerous of these witches is the yenaldlooshi, which when translated means “with it, he goes on all fours” or “he that walks like an animal.” Also known as the Mai-Coh or Limmikin, it is more commonly known by outsiders as the Skinwalker. These people are witches that shapeshift into animals using magic animal skins. These people are evil to the core, bent on nothing more than destroying the lives of those around them.

The Skinwalker, while most commonly male, may be of either gender (some are even transvestites). As mentioned earlier, the Skinwalker is a type of shapeshifting witch that uses enchanted animal hides to initiate a transformation into any animal that they desire, but the most common animal forms taken by the Skinwalker are those of a wolf, a coyote, a fox, a dog, a cougar, a bear, a crow, or an owl. The shape taken by the witch depends on the sort of abilities that it may need for a given period of time. The skins of the wolf, the coyote, the dog, and the fox grant stamina, enhanced senses, and the ability to traverse great distances at speed, while the bear gives great strength, endurance, and formidable claws and teeth. The cougar’s hide bestows speed, grace, and stealth, and the form of the crow and the owl gives keen vision, sharp talons, and the ability to soar through the air without alerting anyone to its presence. The Skinwalker may use its abilities to fight off or escape pursuers, with the power of each animal giving it decisive advantages in a life-or-death situation. It is said that the animal form of the Skinwalker is larger and more powerful than any natural beast. To the Navajo, the Skinwalker is regarded as having a preternatural degree of strength, speed, endurance, agility, and animalistic cunning whilst in animal form, in addition to having human intelligence. This creature is said to be able to run faster than a car, and is able to jump mesa cliffs with little effort. In addition to being a dark adept (that is, a practitioner of the dark arts), the Skinwalker may be regarded as a sort of werebeast, one that is very similar to the European Werewolf.

In order to become a Skinwalker, the witch must commit an unthinkable crime: murdering an immediate relative. This is a very serious taboo to the Navajo people, and is a terrible crime regardless of one’s cultural heritage. As was said earlier, the Skinwalker is evil to the core, most being homicidal and violent. The creature cares for nobody other than itself, and the Skinwalker most often kills out of greed, anger, envy, spite, or revenge. The creature resorts to grave robbery to increase its own personal wealth, as well as to collect much-needed ingredients for use in its own brand of black magic. Yet another common method of becoming wealthy used by Navajo witches is the unethical practice of fee-splitting. This is done when a Skinwalker causes a victim to become ill, and a healer (usually a witch himself) heals the victim. The healer is then paid, and the culprits then split the proceeds, each taking half of his or her share.

It is said that some particularly powerful Skinwalkers have the power to steal the skin or the body of a victim. By merely locking eyes with the intended victim, the Skinwalker can absorb that person into its body, effectively enabling the creature to become that person at will. This may be somewhat like hypnosis, and the stronger the victim’s will, the more difficult it is for the Skinwalker to take possession of the victim’s body. In theory, the absorption attempt may be able to be resisted, although only if the victim’s will is stronger than that of the Skinwalker. When the Skinwalker takes over a victim’s body, it takes complete control, making the victim say and do things that are completely beyond their ability to control. And all the while, the victim remains fully conscious and alert to the horrors being committed with their body, and all the while being helpless to stop it. Exactly how this is done isn’t really known.

However, the Skinwalker’s eyes may be the key to identifying the creature in its human form. The Skinwalker will avoid bright lights when it can, not because it causes the creature any harm, but because the eyes of a Skinwalker burn red like coals in a fire. When the Skinwalker is in animal form, its eyes do not glow at all. It is said that, in addition to being able to shapeshift, the Skinwalker is also able to control the creatures of the night and to make them do its bidding. Some Skinwalkers are necromancers, able to call up the spirits of the dead and to possibly reanimate the corpses of the recently dead to attack their enemies. The Navajo themselves absolutely refuse to touch a corpse, for fear of accidentally summoning the shade of the deceased or making oneself vulnerable to the Skinwalker’s dark magic.

Except for an animal skin, the Skinwalker prefers to go about naked, even in the dead of winter. Because of the Skinwalker’s choice of shapeshifting into predatory animals, wearing the skins of those particular animals is a major taboo, and is deeply frowned upon by the Navajo community. Wearing the hide of a sheep or a cow is acceptable, but if an individual should choose to wear the skin of a predator, he is liable to be accused of being a Skinwalker. The Skinwalker is also known for wearing the skulls of the animals it becomes in addition to their skin, which is said to bring additional power to the witch. Sometimes, the Skinwalker does not do evil of its own accord, but instead works under the will of another. Occasionally, a truly vile person will hire the Skinwalker to perpetrate some evil deed, for which the Skinwalker will be amply rewarded. When it comes down to punishing the Skinwalker if it is caught in the act (a rarity, indeed), Navajo law is very direct and straightforward when it comes to witchcraft: when a person becomes a witch, they immediately forfeit their humanity and their right to exist, and thus the Skinwalker can be killed without any legal or moral consequences.

The Skinwalker and most Navajo witches are usually active at night, when they are less likely to be seen and they may conduct their profane rituals in secrecy. These rituals are the Native American equivalent of the European Black Mass, which undoubtedly involves bloodletting, sex, and desecration of religious icons. Navajo witchcraft itself is known as the “Witchery Way,” in which the magic revolves around the use of human corpses in various concoctions that are designed to curse, harm, or even to kill an intended victim. The four basic ways of Navajo witchcraft are “Witchery, Sorcery, Wizardry, and Frenzy.” These ways have no connection to European witchcraft, but are merely additional pieces of Navajo spirituality. According to these beliefs, people must live in harmony with each other and the Earth. It also teaches that there are two types of beings: the Earth People (humans) and the Holy People. These entities are invisible spirit beings that have the ability to either help or harm people. The Navajo also take a spiritual approach to sickness, disease, and personal problems. These things are believed to be due to disorder within an individual’s life, and they can be remedied with prayer, singing, various herbs, help from a shaman, and traditional rituals. However, there is a dark side to the religion. While the shaman uses his knowledge to heal and to help his people, there are others (like the Skinwalker) who use witchcraft to direct and control supernatural forces in order to cause harm, misfortune, sickness, or death to others. But despite this, Navajo witchcraft is only another aspect of the Navajo religion as a whole.

In regards to magical practices, Skinwalkers are said to gather in small groups in dark caves in order to initiate new members, plot their activities, kill people from a distance with black magic, engage in necrophilia with female corpses, and to commit cannibalism, incest, and grave robbery. Here, they perform their dark ceremonial rites, which are blasphemous mockeries of traditional Navajo religious ceremonies. Instead of sprinkling pollen (which is sacred to the Navajo and is used for blessing), the Skinwalkers scatter dust made from the powdered bones of infants in order to curse their victims. The Skinwalkers use bows carved from human shinbones to attack their victims, while the arrows are made of hardwood and tipped with flint (the arrowheads themselves may be cursed). They also make traditional sand paintings using colored ash, upon which the Skinwalkers will spit, urinate, and defecate, profaning and desecrating the religious nature of these paintings, which are usually of their intended victims. The leader of the Skinwalkers is usually an old man, perhaps a very powerful and long-lived Skinwalker. A small feast may take place, during which the participants eat coyotes and owls, as well as a type of ground-up blue lizard. As stated earlier, the Skinwalker goes about naked, wearing only beaded jewelry and ceremonial paint. All the while, they sit around in a circle and walk or run on all fours, singing or howling like wolves.

The Navajo themselves fear the Skinwalker so much that they are very hesitant to speak with outsiders about these creatures, and absolutely refuse to speak about it at night. One might suppose that this is a variation of the phrase “Speak of the Devil, and he shall appear.” The Navajo fear any consequences or attacks from the Skinwalker in retaliation for allowing outsiders to meddle in their affairs. In regards as to how the Skinwalker actually chooses to attack its victims, the methods are both numerous and terrible. It may choose to bite and claw the victim to death in its animal form, but the Skinwalker is usually far more subtle. At times, the Skinwalker will try to break into a home in order to frighten, harm, or kill the inhabitants. Each Navajo home (called a hogan) has a small opening in the thatched roof to provide ventilation. The Skinwalker takes advantage of this by making use of a deadly dust, known as corpse powder, made from dried and powdered human remains. The corpse powder may be sprinkled through these holes, causing grave sickness and eventual death to those dwelling within. If this powder is blown into a victim’s face, it causes the tongue to turn black and to begin swelling, followed by convulsions, paralysis, and the eventual death of the victim. It is said that the corpses of children, especially twins, are the best source for this powder.

The Skinwalker may make strange sounds, like banging on the walls, knocking on the windows, and scraping noises on the roof. These noises are all signs that the Skinwalker is out and about, trying to gain the attention of its victim. Rarely, an animalistic, beastlike figure may be seen standing outside of a window, looking inside with glowing red or yellow eyes and a fanged snarl on its face. This ferocious creature (possibly the Skinwalker’s man-beast form) will attack vehicles in hopes of causing a serious or even fatal accident. The Skinwalker is described as being extremely fast, agile, and impossible to catch. Attempting to shoot or otherwise kill the Skinwalker is usually unsuccessful, and the Skinwalker itself may even seek revenge for the attempt on its life.

According to Navajo legend, the Skinwalker has the power to read human thoughts, allowing it to use the victim’s own fears and secrets against them. The Skinwalker has the ability to control the minds of its victims, forcing them to comply with whatever the Skinwalker may have in mind. The Skinwalker is also able to mimic any human or animal sounds it chooses, perhaps using the voice of a loved one to lure a potential victim out of his or her home. It may also use this ability to distract homeowner so that it may steal property (like livestock) or to escape. The Skinwalker is adept in the use of black magic, using charms, chants, and spells to induce supernatural fear into its chosen victims, so that it may manipulate them into doing the Skinwalker’s bidding. It may use this ability to induce fear to curse its victims or even to kill them. It is possible that the Skinwalker’s very presence induces supernatural fear into both people and animals. The Skinwalker has a wide variety of weapons at its disposal, in addition to the human shinbone bows and arrows mentioned earlier. One of the most potent of these is a tiny bone pellet, which is fired from a blowgun into a victim’s body. These pellets imbed themselves into the skin without leaving so much as a mark, and afterwards causes sickness, social misfortune, and eventual death. Bone dust, once again made from ground-up infant bones, induces bodily paralysis and eventual heart failure. Another spell that the Skinwalker uses to kill is done by acquiring some of its victim’s hair, wrapping it around a potshard, and placing it into a tarantula’s hole. Live rattlesnakes may be released into the victim’s dwelling or his bed, causing him to grow sick and die from the rattlesnake’s bite. The Skinwalker also loves to cause trouble between the world of the living and the realm of the dead. The Skinwalker digs up a corpse, severs a finger or another small body part, and hides it inside the home of the intended victim. The ghost of the deceased will rise from the grave in search of its missing body part, and will then haunt whoever possesses it. The home’s owners will be both confused and terrified as to why this is happening to them.

The Skinwalker is notoriously hard to kill, and defeating one requires the assistance of a powerful shaman, who knows spells and rituals that can turn the Skinwalker’s evil back upon itself. These medicine men charge an exorbitant fee for their services, but most victims are more than willing to pay after being unduly harassed by the Skinwalker. As for more mundane means, attempting to shoot or otherwise kill one of these creatures is usually unsuccessful, as the Skinwalker can use its magic to make guns jam, and can even stop the bullets in mid-air. Even if the bullets do hit the Skinwalker, they may not have any effect whatsoever. However, if the creature actually is wounded by chance and manages to escape, a similar wound will appear on the Skinwalker’s human form. In the Werewolf folklore of Europe, this phenomenon is known as sympathetic wounding. This leaves the creature clearly marked and makes it vulnerable to discovery, and will be dealt with according to tradition. If one knows who the Skinwalker truly is, he must say “(name of the accused), you are a Skinwalker.” The witch will fall sick and die within three days time. Similarly, if a Skinwalker is captured and the news is broadcast, the witch will die within a year.

The only way to kill a Skinwalker, according to Navajo legend, is to shoot the creature with bullets that have been dipped into white ash (although some legends say that silver will work as well). Even then, the Skinwalker must be shot through the neck while the witch is in animal form. The bullet will strike the Skinwalker’s real head, and any shot that is aimed elsewhere will pass harmlessly through the body. It is said that, if wounded, the Skinwalker will bleed a yellow liquid instead of blood. However, there is a way to defeat the Skinwalker without actually killing the creature, although if the attempt is successful, it will surely prompt the witch’s revenge. The Skinwalker is able to speak while in animal form, but it will not willingly do so because it may cause the witch to permanently lose his powers. If one could trick the creature into speaking while in animal form, it will reassume its human form and will be unable to shapeshift ever again.

It is said that sometimes the Skinwalker is invisible to human eyes, but it will leave tracks that are larger than those of any natural beast. It’s very bad luck to cross over a Skinwalker’s tracks if the creature is in front of them – one must step over them. As well as the creature’s eyes, the Skinwalker can be distinguished from a real animal in that its tail hangs down and moves constantly, while their ears move up and down constantly as well. The Skinwalker’s eyes, as well as glowing when the creature is in human form and vice-versa in animal form, are seen as mere slits in their masks. Against the Skinwalker’s poison, the gall of an eagle, a bear, or a mountain lion are the best remedies. Sweats will help rid oneself of the fear of Skinwalkers.
 
Sources
 
           Arnold, Neil. Monster! The A-Z of Zooform Phenomena. Great Britain: CFZ Press. Copyright ©2007 by CFZ Press.
 
            Brown, Nathan Robert. The Complete Idiot’s Guide to Werewolves. New York: Penguin Group, Inc (USA). Copyright ©2009 by Nathan Robert Brown.
            Guiley, Rosemary Ellen. The Encyclopedia of Vampires, Werewolves, and Other Monsters. New York: Facts on File, Inc. Copyright ©2005 by Visionary Living, Inc.
 
            Hall, Jamie. Half Human, Half Animal: Tales of Werewolves and Related Creatures. Bloomington, Indiana: 1st Books Library. Copyright ©2003 by Jamie Hall.
 
            Kluckhohn, Clyde. Navajo Witchcraft. Boston, Massachusetts: Beacon Press Books. Copyright ©1944 by the President and Fellows of Harvard College.
 
            Kriss, Marika. Werewolves, Shapeshifters, and Skinwalkers (For the Millions Series). Los Angeles, California: Sherbourne Press, Inc. Copyright ©1972 by Marika Kriss.
                                   
            O’Brien, Christopher. Stalking the Tricksters: Shapeshifters, Skinwalkers, Dark Adepts, and 2012. Kempton, Illinois: Adventures Unlimited Press. Copyright ©2009 by Christopher O’Brien.

The Kung-Lu

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Something vicious stalks the lower passes of the Himalayas. Something that feeds on the flesh and blood of whatever humans it can find. This beast, this monster, is known to the natives of the Himalayas as the Kung-Lu. In their language, the name itself means “great hulking thing.” While the Kung-Lu is similar to the more docile Yeti (which is still dangerous) in that the beast is a large manlike creature covered in a thick coat of fur and walks upright on two legs, the similarities end there.

Also known as Dsu-The, Ggin-Sung, or Tok, the Kung-Lu is a ferocious beast that possesses unnatural strength and toughness that aid the creature in its survival in the remote mountains, and gives it an advantage in hunting its chosen prey: humans. Ancient legends tell of tribes of the Kung-Lu raiding human settlements and villages, then slaughtering each of the inhabitants. Afterwards, the beast ate the flesh and drank the blood of their victims. Although it most commonly lives in large groups, the Kung-Lu will sometimes hunt on its own, oftentimes snatching away a small child for its meal.

Although further lore and legends are yet to be found on this hominid creature, it is commonly thought that, among the Kung-Lu tribes, there are no females of their own species. To continue the survival of its own species, the Kung-Lu is forced to abduct a human woman. It then proceeds to rape her so that she may bear the monster’s offspring. Such a birth would more than likely tear the poor girl apart, causing her to die slowly from internal bleeding. Males born of these creatures are almost always Kung-Lu. Female offspring immediately become a gory feast for these vile creatures.

Sources

Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

La Lechuza (The Witch Bird)

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In the Hispanic folklore of Mexico and Texas, tales are told of a strange shapeshifting witch known as La Lechuza. In Spanish, the word lechuza simply means “owl.” To those who believe the stories, she is known as the “Witch Bird.” According to legend, La Lechuza was once a curandera (someone who practices black magic) who, after being exposed as a witch (or bruja), was killed by the angry and frightened townspeople. Folklore says that she returned from beyond the grave as a ghost to seek revenge upon those who murdered her in the form of a human-sized bird with a woman’s face. Sometimes, she is the ghost of a woman who was widowed by a man who remarried, or was the devoted wife of an unfaithful husband. At least, that’s what they say.

The legend of La Lechuza is very popular in Mexico and Texas. She can appear at any time, and seems to be particularly widespread in Zavala County. She particularly enjoys attacking people who have had one too many beers. Many people believe in her existence, while others claim to have actually seen this creature. The legends seem to vary quite a bit. In some, she is a vengeful spirit. In others, she is a woman that has sold her soul to the Devil in order to gain supernatural powers. Every night, she is said to transform into a five to six-foot tall bird (most commonly an owl) with the face of a beautiful or wizened old woman and enormous wings. This resembles the Harpy of Greek mythology in many ways, but she also bears traits of the Siren and the Banshee. And like those two entities, La Lechuza uses sound that bears a supernatural compulsion to lure her prey to her. It is said that when Lechuza locates her prey, she perches herself in a hidden area, and will then commence making strange whistling sounds or an eerie sound resembling the crying of a newborn baby. And anyone who attempts to locate the source of the sound risks their lives, for they may become the Witch Bird’s next meal. Once she has them in her sights, she swoops down on the confused and frightened individual and carries them off to her lair, where she may devour them at her leisure. In the manner of the Banshee of Irish and Scottish legend, to hear the cry of the Witch Bird is an omen that someone in the household of the one who heard the cry will die. In this day and age, most encounters with La Lechuza occur when she swoops down on cars that are driving on a deserted road late at night. Usually, nobody is hurt in these encounters. But all who report such sightings mention one thing: the encounter terrified them. 

Having made a pact with Satan as a witch, La Lechuza possesses supernatural powers that are granted by her magic and her shapeshifting abilities. The Lechuza possesses a nearly supernatural degree of strength, as she can pick up children and possibly adults with her talons and carry them off. This makes her more powerful than any known bird. One of the distinguishing powers of the Witch Owl is her ability to summon storms (and, quite possibly, to direct and control them). In the olden days, sightings of La Lechuza almost always coincided with the appearance of thunderstorms. One of the more obvious abilities of La Lechuza is her power of shapeshifting. She is able to become a man-sized bird creature by night. However, it is unknown if she is able to take the form of other birds, or if she is only limited to becoming an owl (although some legends do tell of her becoming an eagle). Furthermore, as mentioned previously, she can disguise her voice to make it sound like a crying infant’s in order to draw human prey closer. It is said that La Lechuza is immortal, and that mere bullets and forged steel cannot harm her. 

Other legends of the Witch Bird beg to differ. According to these tidbits of folklore, La Lechuza can be killed or warded off. Like most creatures that serve the darkness, the Lechuza hates salt (renowned for its purity). An unbroken line or circle of salt should ward her off (either table salt or sea salt will work, but it must be free of any impurities, like iodide). Saying the “Hail Mary” backwards (in Spanish) will cause her to flee. Cussing at the creature in Spanish will also drive the Witch Bird away. Some of the older tales suggest that a Mexican shaman can walk out to where the Lechuza is supposed to be and, after he recites a specific prayer, the creature will drop dead out of the tree. It is recommended that one fall back on four basic remedies if La Lechuza comes after them: Prayer, tying seven knots into a piece of string or a rope, hiring a witch (again, a curandera), and finally, blasting the creature with a shotgun while she has taken the form of a bird. Folklore varies widely, so knowing all of this may prove to be invaluable when hunting this creature. 

Ironically, it is said by some that not all Lechuza are evil, or even bad. Some only go after those who have done harm to others. But, as the people of the border say, “Las lechuzas, por regular, no son peligrosas.” What does this mean? That La Lechuza is not dangerous. Normally

Sources 







http://frontiersofzoology.blogspot.com/2012/07/giant-owls-and-mothman.html

I would like to thank my good friend Jaime (aka Cryptid Hunter) for introducing me to this strange creature the other day. He provided resources and information for me when I needed it. Thanks, Jaime! I owe you one, man!

The Draugr

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Species
Undead (Corporeal, Restless)
 
Other Names
The Draugr is known to the Norsemen by two distinctive names: Draug and Aptrgangr (literally, "one who walks after death").
 
The Draugr (pronounced “drah-ger”) is one of the most feared of the Undead, and goes by many names. There is more than one species of the creature as well. One, the Draug, is bound to the sea and terrorizes sailors. The Aptrgangr is merely another name for the creature. The Haugbui is another, weaker species of the Scandinavian Undead altogether. This creature doesn’t leave its burial mound to hunt, but stays inside its mound at all times, killing anyone who enters. However, it will leave to slay an intruder immediately outside of the mound.
 
Habitat
 
The Draugr inhabits the burial mounds of deceased Viking warriors, inhabiting the dead warriors’ bodies and reanimating them for evil purposes. Usually, the Draugr can be found in Norway, Scandinavia, and Iceland, although the creature may also be found on the coasts of America, where the Vikings once settled.
 
Diet
 
The Draugr is purely anthropophagous and takes great delight in devouring the flesh and blood of its victims, preferring to tear them from limb from limb before ripping into the unfortunate victim’s corpse.
 
Features
 
The Draugr appears much as it did in life, except for its pale, corpselike countenance or a deathly blue skin tone. It reeks of death and decay. Sometimes, the revenant is described as having a skull-like face, and it always has glowing red eyes. The Draugr always has a heavy, muscular build and the creature is usually dressed in decaying leather and corroded steel armor. More often than not, the Draugr will carry weapons, such as a sword or an axe.
 
Behavior
 
The Draugr may be a vicious, powerful killer, but it is also paranoid, selfish, and greedy. Since the Vikings were often buried with great amounts of wealth, the Draugr greedily guards its horde. The revenant will attack and kill anyone who tries to take even one gold piece.
 
From time to time, when darkness falls, the Draugr will leave its grave unguarded for a short period of time, and will attack sleeping humans. The creature’s attack is highly destructive, leaving only torn and blood-covered bodies in its wake. The revenant then feasts on the warm flesh and flowing blood with an unnatural relish. Once it has had its fill, the Draugr hurries back to the burial mound to check on its treasure.
Abilities
 
The Draugr is an undead monster, driven by nothing more than its utter hatred of the living and its hunger for human flesh and blood. The Draugr has supernatural strength and endurance, being so powerful that it crushes its victims to death and rips the unfortunate individual limb from limb before feasting on the corpse. According to some legends, the Draugr can increase its size at will, effectively doubling its already-considerable strength.
 
The Draugr is said to be able to command the weather, summoning thick fog to conceal itself as it leaves its cairn to hunt. It is able to call upon fierce storms to slow down any pursuers (most often the family of the revenant’s victims). The Draugr is a shapeshifter, able to transform itself into a great gray wolf or a large predatory bird at will. These forms allow the revenant to cover great distances at speed, while arousing minimal suspicion from the living.
 
The Draugr is greatly feared, not only because of its great strength and shapeshifting abilities, but because the creature is completely impervious to all weapons forged by human hands. Swords shatter on its breast, spears break, arrows splinter, and bullets bounce off. There is almost no way to physically harm or kill the Draugr.
 
Weaknesses
 
The Draugr is a virtually unstoppable monster, and possesses only a handful of weaknesses. According to one legend, one man drove the revenant away using a mixture of herbs and his own semen. This man was eventually burned at the stake as a witch. 
 
The only other weaknesses the Draugr could possibly have is fire and decapitation. Fire is a vulnerability shared by most of the corporeal undead, a sure sign that nature itself rebels against the very existence of the undead. However, decapitation only works after the creature has been wrestled to the ground and defeated. Therefore, decapitation and burning are the only methods of permanently destroying the Draugr.
 
Slaying the Draugr
 
While this unliving horror cannot be slain in the traditional sense, there is one way to defeat the Draugr. A hero, one who is pure of heart and is in good standing with God, must face the creature with only his bare hands, for only by wrestling this revenant into submission can one hope to defeat this monster. Then, the creature must be decapitated (preferably with the Draugr’s own sword or axe), and burned to ashes. Some people took the extra precaution of driving a wooden stake through the corpse before decapitating and cremating the Draugr (which is why this revenant is sometimes identified with the Vampire).
 
However, some legends suggest that the Draugr is susceptible to weapons made of cold-forged iron. This is a likely means of slaying this creature, since all evil fears iron. Whether this actually works or not is subject to folklore.

History

The Draugr is a strange revenant that is found in Norway and the surrounding regions. It is created when a demonic spirit possesses the deceased corpse of a Viking warrior, creating an undead monstrosity so powerful that no weapons forged by mortal men can possibly harm the creature. This revenant is not of this world. The Draugr is one of the few things that Viking warriors truly feared, as they were fearless and brutal in battle. It is believed that one who is slain by the Draugr will arise from the grave as one of the Undead

Sources
 
Maberry, Jonathan. The Vampire Slayers’ Field Guide to the Undead. Doylestown, Pennsylvania: Strider Nolan Publishing. Copyright ©2003 by Jonathan Maberry.

The Vampire of Guadalajara

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Maria was always an inquisitive girl. She liked to poke and prod around everything she encountered ever since she was a young child. Her family had lived on Nardo street in Guadalajara, Mexico all of her young life. Like most of the children in her neighborhood the streets were their playground and she had explored every nook and cranny of the streets that surrounded her home. One spot that truly fascinated her was the cemetery that was only a few blocks away, El Panteon de Belen. It is an ancient cemetery with many supernatural legends surrounding its occupants. Maria was only two years old when she first went there on November 2nd during a festival for the day of the dead. The cemetery had been turned into a museum long ago and the day of the dead celebrations would go on into the night with puppet shows and plays preformed throughout the graveyards property. She didn’t know when she first heard the story of the Vampire’s grave, it seemed as though it had been a part of her experience of El Panteon de Belen for as long as she could remember.

The story is told that long ago there was a vampire who stalked the countryside of Guadalajara in the early 19th century. Livestock and newborn babies were attacked in the middle of the night and all of their blood was drained from their lifeless bodies. The local citizens were on alert and during the dark hours of early morning a man was seen skulking back into his house after another reported attack of El Vampiro. A mob was formed and they burst into his house and killed him while he lay in his bed. A crude wooden stake was driven through his heart and he was buried unceremoniously in El Panteon de Belen. The stick was fed by his preternatural blood and soon it grew into a massive tree that burst open the tomb of El Vampiro. Legend has it that if you cut a limb from the tree you will see blood mingled with the sap ooze from the stump. An old prophecy claims that once the tree completely overgrows the grave and pushes the coffin up to the ground, El Vampiro will be free to rise again and take his revenge upon the citizens of Guadalajara.
 
This story fascinated and frightened Maria, and she would often stare at the opened hole of the crypt of El Vampiro whenever she visited the cemetery. Sometimes she was sure she thought something moved in the shadows, but her mother told her that her imagination was overactive from watching too many movies on television. But as she grew, the fascination with the crypt and the certainty that something was moving in its stygian darkness motivated her to visit the grave more frequently.
 
When she was 11 she her curiosity about the site was piqued and she decided to investigate the grave up close without anyone to bother her. After her parents had gone to bed she snuck out of the house after midnight and stealthfully walked the busy streets of Guadalajara and climbed the walls of El Panteon de Belen. The caretaker was usually guarding the grounds with his dog but luckily for her they had retreated to some location or another and she was not harassed as she made her way through the moldy and decaying crypts to the great tree. When she arrived at the grave of El Vampiro she stood undecided for a few moments as fear gripped her heart, but she then cast these feelings aside and boldly skirted the makeshift fence that was erected to keep out the curious and vandals during normal visiting hours.
 
The cracked top of the crypt seemed like a bottomless pit as she carefully crawled toward it. She saw no movement now, only a gaping black pit where nothing was discernable. Fear once again seized her heart, but she once again pushed these emotions aside and moved on with sheer determination.
 
She let her legs drop down into the hole and took out the small candle and lighter that she had tucked away in her dress pockets. With a quick flick she lit the wick and the small illumination gave her just enough light to find a footing in the crypt. She lowered herself down only to find herself in a cramped oblong tomb not much larger than the metal casket she stood upon. There was just enough head room for her to slouch while on her knees as she beheld the old iron casket in the dim light. The metal was thin and very rusty, and it seemed to give a little as she distributed her weight on its lid. There was some writing on the lid at the head and she scooted herself to get a closer look. When she did so the metal began to buckle and flake as the corroded metal gave way and a small hole began to form at her knee no bigger than a baseball. She shifted her weight away and leaned to read the writing, but it was too rusted and the lighting too dim for her to distinguish what the old lettering actually said.
 
It was then that she felt something touch her leg.
 
It was something that was coming out of the coffin.
 
She screamed and bumped her head on the inner lid of the crypt, but the daze that overcame her did not prevent her from quickly making her way out of the crypt’s hole with remarkable speed.
She ran all the way home, and it was not until she opened the door did she see the blood.
 
It was trickling down her arm from a cut on the top of her head, and she had bled so much that the top half of her dress was a crimson stain. She managed to sneak in her house undetected and quickly disrobed and washed the cut on her head, luckily it did not seem that bad and the blood had stopped flowing. Her hair would hide it as it healed, and she washed her dress in the sink to hide all evidence of her nightly excursion.

She did not sleep at all that night though, for at every slight sound in the night or movement on the street outside of her window she was brought back to the terror she experienced in the crypt. She was sure El Vampiro was after her. After all, not only did something come out of the coffin and touched her, she had bled in the vampire’s crypt. Surely once he tasted her blood he would want more.
 
She felt sick the following day partially because of the lack of sleep and partially because of the throbbing headache she felt from the wound on her head. But she did her household chores without complaining or telling her parents what had transpired the night before. And even though exhausted from the previous night without sleep and a full day of work, that evening she could not rest but instead lay rocking in her bed for hours fearful of the thing in the crypt. Finally she succumbed to exhaustion and fitfully fell into a half wakeful slumber. She awoke to see a dark figure standing over her bed. It was a tall man with no discernable features who just stood there watching. Maria screamed and her parents ran to her bedside. As soon as the lights were turned on the figure vanished, but the young girl was hysterical. In tears she confessed to her parents of the previous nights adventure and the thing she had seen at her bed. They were terrified, not because of the dark figure but at the fact that the young girl had been roaming the streets in the middle of the night and had hurt herself. They calmed her down and assured her that it was just a figure of her imagination. The next day they brought her to a doctor who tended to her wound and found that there was a slight infection. He too assured little Maria that the specter at the end of her bed was just an illusion from her wound and lack of sleep.
 
But the dark figure returned the next night. Maria awoke to pain on her head and the dark figure was leaning over her. The girl’s screams alerted her parents, and this time when they came into her room they found her pillow had a spot of blood on it. Maria’s wound had seemed to open once again. The girl was sure that it was El Vampiro taking another drink of her blood, and after they once again dressed her wound the girl refused to sleep alone in the bed, so her mother sat by her resting in a chair.
 
For two nights the mother slept in the room and even though she slept soundly the girl seemed to weaken. The wound also refused to heal. The doctor had no idea why the wound would seem to heal during the day but reopen during the night. Maria was adamant that it was the work of the vampire ghost that attacked her, but her parents just regarded this as foolishness. That all changed on the third night after Maria’s fateful excursion. The mother sat with Maria for a while, until she fell off to sleep. Then she made herself ready to retire into her bedroom, but first stopped in the bathroom to freshen up before bed. On her way to her bedroom she quickly checked on Maria. Peering through the half opened door she saw her daughter lying asleep in bed and what looked to be a man standing over her in the darkness. She screamed for her husband and burst the door open and in the half second before the specter disappeared she swore she saw at look up at her with glowing eyes of fire. And once again the wound on Maria’s head was bleeding. The family was now convinced they were dealing with no normal wound, but they had no idea what to do.
 
While Maria’s family was not religious, Maria’s grandmother was a stout Pentecostal and she asked her minister for help. Although he had no formal training in such matters he did believe in the supernatural powers of darkness and decided to help anyway he could. Rev. Guivez visited with the family one night and talked at length with Maria. He anointed the wound with oil and prayed over her and the family in her bedroom. Immediately a porcelain doll flew off a nearby shelf and crashed into the wall just above the Reverend’s head. The minister was shaken up but still having his wits about him immediately demanded that the activity cease and the entity that was appearing and causing the harm to the girl immediately leave the room. Within seconds the room became cold and a mist began to swirl next to Maria. Every person there swore it looked like it was taking the shape of a man. Reverend Guivez immediately invoked the name of Christ and demanded that it cease and desist, and to his surprise the mist began to fade. With new found authority he demanded again that the entity leave the house immediately; and suddenly they heard the house cat in the next room screech in terror. The father turned to see it run frantically around the house as if insane and then jumped out an open window, and into the heavy traffic of Nardo street. It was run over and killed instantly.

The apparitions stopped and within a few days Maria’s wound began to heal for good. She never again went to El Panteon de Belen, not even to celebrate the day of the dead. She grew up to be a well adjusted young woman with a fantastic story to tell. After everyone in the church and the neighborhood heard of Maria’s tale, Reverend Guivez soon was called to many people and places where spiritual deliverance was needed. He quickly found himself doing more exorcism than marriages in his ministry at the Pentecostal church.

According to the e-mail that I received from which this story comes, the tree over El Vampiro’s crypt was cut down . Only a stump remains. There was no blood as they took the saw to the old wood. But that has not stopped the stories of El Vampiro’s hauntings. To this day his crypt has a vast hole on the top beckoning visitors to El Panteon de Belen to come in for a closer look.
 
If you visit this cemetery in Guadalajara, do not be tempted to explore the crypt yourself.

You never know what you might find.
Until next time,
Pastor Swope

The original story can be found at The Vampire's Ghost of Guadalajara.

Comments

My thanks go to my good friend Rev. Robin Swope for allowing me to repost this story in my blog. He has done so much for this blog (and for me), and I hope to meet him in person someday for an interview.

The first time I heard this story, it was in Brad Steiger's Real Vampires, Night Stalkers, and Creatures from the Darkside (Visible Ink Press, 2010). I recently purchased this book in near-perfect condition from a used bookstore by the name of Half-Price Books. I never got around to buying it from Amazon. This story is incredibly creepy, and good one at that. But just what is my opinion on the case, you ask? Honestly, I'm not sure. The creature is not a traditional folkloric Vampire. It seems to feed on blood, yes, but it also appears and disappears at will. The creature seems to detest bright lights (but doesn't seem to be harmed by them). And yet it is able to take on a corporeal or semi-corporeal form to feed. The only being that even comes close to matching this description is an Astral Vampire (known in occult circles as an Etheric Vampire or an Etheric Revenant). However, the Astral Vampire requires nightly feeding to keep its etheric form from completely disintegrating. An Etheric Vampire could not have survived in its grave for a long period before someone foolishly tried to investigate. This species of Vampire, like most revenants, retreats to its grave during the day to re-enter its body and digest its meal.  But unlike the corporeal undead, the Astral Vampire isn't limited by physical distances. It may have been feeding on the surrounding community, but really didn't start making trouble until this young woman decided to go legend-tripping. And she almost paid the price. But I'm not sure entirely what to make of this case. But one day, I intend to go to Guadalajara and, if the tomb is still there, to salt and burn whatever remains are to be found within the confines of the grave.

Encounters with Monsters or Ghosts?

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If you have had an encounter of a supernatural or a paranormal nature, please email me at KPG1986@msn.com. Please give me details on the appearance, the location, the behavior (if any could be observed), and whether or not the creature behaved in a threatening manner towards you. You may also send me any strange photos or pictures that you've taken (as long as they're spam and virus-free). I'm not an expert on these creatures, but I'll try to help in any way that I possibly can. And when I send you a response, please take the time to send an email back. Thank you!

HAPPY HALLOWEEN!!!

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Happy Halloween, everybody! According to Celtic legend, Samhain (as the pagan holiday literally means) is often translated to mean "Summer's End." It was (and still is) believed that, on this harvest festival, the veil between our world and the spirit realm is the thinnest, and may allow ghosts, demons, and evil spirits to pierce the veil and interact with the living, more often than not for malicious or evil purposes. Therefore, we wear masks to scare the evil spirits away. Thus, we dress as monsters and demons for Halloween, and proceed to "trick or treat" with others. If they do not give us a sweet treat, then a prank or a trick may be in order. Then the next time Samhain rears it's masked head, they will be more prepared. But even though the "ghosts and goblins" of today are merely children wearing masks and costumes, we must be aware that evil spirits and creatures of the night do indeed lurk in the darkness, waiting to devour the unwary...

The Baykok

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Species

Undead (Corporeal, Restless), Spirit of the Dead

Other Names

Many Native American tribes fear the Baykok, and there are many names for the creature as well. Among these are paguk, pau’guk, baguck, bakaak (Ojibwa), and pakak (Algonquin).

Habitat

The Baykok inhabits the forest territories of the Great Lakes, especially if these places were once inhabited by the Chippewa.

Diet

The Baykok is anthropophagous, stalking and killing humans so that it may devour their livers (although it is likely that the Baykok consumes the victim’s flesh as well from time to time).

Features

The Baykok appears as a skeletal being, covered in a translucent layer of desiccated skin, as well as having a horrifying skull-like countenance.  It may or may not have some hair remaining on it's head. The creature’s eyes usually glow an unholy red, although some legends have claimed that the revenant’s eye sockets are empty black pits, soulless and wholly evil.

Behavior

The Baykok is a silent hunter, stalking and killing human prey without a hint of guilt or remorse.  However, this ghoulish creature never appears to more than one individual at a time, and only preys upon hunters and warriors.  The Baykok prefers to hunt at night, moving silently through the brush and the darkness in search of lone individuals.

It is said that the only way to sense an impending attack is by hearing the popping and creaking sounds made by the creature’s bones, and even sensing the threat is no guarantee of survival.  Although the Baykok occasionally uses a heavy war club to bludgeon its victims to death, the creature prefers a bow that fires invisible arrows, which are tipped with a poison that induces a deep, dreamless sleep in those hit by the arrows.  In this state (which lasts several hours), the unfortunate victim cannot feel any pain.  All the better for the Baykok, as it can now feast…

Before it eats, the Baykok unsheathes a small silver knife, and slices open the victim’s abdomen.  The revenant then thrusts in its bony hand, removes the liver, and greedily consumes the organ.  After dining, the Baykok shoves a rock into the empty cavity, and finishes by sewing the wound shut with a magic thread that heals any and all superficial signs of the incision.

The unsuspecting victim then wakes up the next morning in the middle of the woods, most often with no recollection of their encounter with the ghoulish Baykok.  Surprisingly, the unfortunate individual often lives for days or even weeks without any adverse side effects, despite having unknowingly lost a vital organ.  Then the victim suddenly becomes violently sick, inevitably wasting away and dying.  There are no exceptions.

Fortunately, the Baykok never willingly approaches a human civilization, as the creature itself is extremely reluctant to leave the safety of the forest.  The Baykok knows its forest domain better than a seasoned woodsman, using this knowledge to set ambushes, to track prey without being detected in turn, and to escape those that may be hunting it.

Abilities

Although a skeleton, the Baykok retains the same degree of strength as it possessed during its lifetime, probably through mystical means.  The creature is far more agile and much quicker than it was in life, being free of the limitations of heavy muscle and flesh.  To make matters worse, the Baykok is impervious to most weapons and attacks (including blades or firearms).  In addition, the Baykok is highly proficient with the bow and arrow, and is skilled in the use of its war club.

Weaknesses

One of the most horrifying aspects of the Baykok is that the creature has no known weaknesses.  Holy water, religious icons, and perhaps even blessed weapons have no effect on this revenant.  However, like most of the corporeal Undead, the Baykok may have some sort of susceptibility to fire.  And, since this revenant is little more than a dried-up skeleton, some sort of bludgeoning attack is advisable if a fight is unavoidable (use the creature’s own war club for this, if necessary).

Slaying the Baykok

Since the Baykok is clinically dead, one cannot actually kill the creature.  However, despite what the legends say, there may be a way to destroy it.  It may be necessary to hunt down the Baykok to its lair deep in the forest, confront it, and break its brittle bones to splinters with a heavy bludgeon (a mace works best).  Then, the remains should be gathered up and placed in a pile of dry wood, and then thoroughly soaked in gasoline or lighter fluid.  Then, a lit match should be thrown onto the pile, igniting it.  The fire should be constantly fed until nothing remains of the Baykok except for ashes.  If luck holds out, this should permanently destroy the creature and prevent it from ever rising again.  However, be aware that this is only a theory, and has never actually been tested.

History

The Baykok is one of the Undead, again a being that has died but maintains a semblance of life by drawing sustenance from the living.  This ghoul originates from Chippewa myths and legends, although this harbinger of doom has been encountered by the Ojibwa and Algonquin Indians as well.  Among these people, the Baykok is an unstoppable killer, stalking and murdering people without a trace of remorse.

The Baykok’s origins aren’t completely understood, even to this day.  However, some evidence suggests that the Baykok may once have been a proud hunter and a fearless warrior.  One day, he was out hunting, but his quarry led him far, far off the game trail.  Eventually, not only did he lose his prey, but he became hopelessly lost as well.  Several days later, on the verge of death from starvation and angry at being deprived of the privilege to fully enjoy his life and the glory that he felt he was due to be given, the hunter swore that his lifeforce would never leave his remains.  Sometime after his body had decomposed, he was roused from his eternal sleep by hunters.  Angered and vengeful, the hunter arose from his unmarked grave as the Baykok, craving the flesh of man.

Thus the Baykok came to be, and legend says that the creature still roams the forests, always hunting for its next victim…

Sources
 
Blackman, W. Haden. The Field Guide to North American Monsters: Everything You Need To Know About Encountering Over 100 Terrifying Creatures In The Wild. New York: Three Rivers Press. Copyright ©1998 by W. Haden Blackman.

Additional Resources

The Baykok

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