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The Ghost Rider of River Road

Roads are essential to daily life. These paved travel routes take people everywhere that they need to go, from the workplace to the grocery store and right back home. But roads can also be places where monsters and restless spirits dwell, making their frightening presence known in the darkest hours of the night. Such roads are common throughout the civilized world, and are famous (or infamous) for the legends that surround them. One of the most mysterious of these legends centers on River Road in Perry County, Indiana, where stories of a phantom rider on a fiery spectral horse have persisted since the mid-1800s. Locals know this spirit as the Ghost Rider of River Road.

The Ghost Rider is said to haunt River Road, which is found in Perry County in Southern Indiana. At one time, this three-mile highway was the only thing connecting the towns of Cannelton and Tell City. Today, this route is blocked off to travelers (Marimen, Willis, and Taylor 173). Other roads that are faster and more convenient have been built since those times. But one cannot help but wonder if it was blocked off because of the legend…

The legend of the Ghost Rider began on September 8th, 1858 during a wedding (of all things). Paul Schuster and Amanda Brazee were finally getting married, and both of the couple’s families and friends were gathered together at the Brazee family estate in Mulberry Park for the joyous occasion. Ironically, the estate was located right alongside River Road. Without warning, the festivities were brought to a complete stop when something was seen coming down the road at an ungodly speed. Witnesses soon saw that the figure appeared to be a man, riding on the back of “a fiery black horse” (Marimen, Willis, and Taylor 173). The figure wore a dark, hooded cloak that hid his face and carried a riding crop that he urged his mount onwards with, the steed’s hooves blazing as it galloped down the road. Some of the guests dove for cover, while the others just stared with their mouths hanging open. When the figure reached the party, just before colliding with the terrified onlookers, it stopped and stared at the frightened guests for a moment in utter silence. The rider then reared back on his horse and bolted down the road, vanishing completely when the two came to the end of the property (Marimen, Willis, and Taylor 173; Willis 64).

Gradually, the wedding guests began to regain their senses. They tried to make sense of what the hell they had just seen in rational terms, but no answers were forthcoming. Far too many of them had seen the apparition, so they knew that it wasn’t a hallucination. But they couldn’t help but wonder whether it was a ghost, a demonic manifestation, a malicious hoax, or something else entirely. Finally, they decided that it would be in their best interest to forget about the entire ordeal and get back to the wedding party (Willis 64-65).

After the wedding, news of the ghostly encounter quickly spread throughout Perry County. Most of the folks who heard the tale broke into uproarious laughter, saying that perhaps the liquor had been flowing too freely during the party. However, as time went on, more and more people reported coming face to horse with the apparition as they traveled down the road. These witnesses were honest, churchgoing people, who had little to no reason to lie or to fabricate an outlandish ghost story. Perhaps the sightings of the Ghost Rider actually weren’tthe result of a drunken hallucination after all…?

On one quiet night sometime later, a young man was driving his horses and buggy along River Road on his way to Cannelton. From out of nowhere, the Ghost Rider materialized on the road in front of him. The man quickly reined in his team and brought them to a whinnying halt. Scared out of his mind, the young man drew his revolver and fired several shots at the spectral horseman. To his horrified dismay, the bullets had no effect on the rider whatsoever! Freaking out, the man whipped his horses and drove them all the way back to Cannelton like the Devil himself was chasing him down! When he finally got home, his mother and father immediately noticed that their son’s face was as white as a sheet! The young man immediately recounted his harrowing encounter with the Ghost Rider and his fiery steed. Needless to say, they believed him (Marimen, Willis, and Taylor 173).

The next recorded encounter with the Ghost Rider took place on a night in 1890. This time, a young boy was hurriedly walking from Tell City along River Road, trying to make it to Cannelton before an impending thunderstorm hit the area. Nearing Mulberry Park, the boy was startled by the deafening retort of a thunderclap, followed by the inevitable burst of lightning. This lit up the road in front of him, and to his horror, the lad saw the dark figures of a cloaked rider and a horse standing by some trees on the side of the road. The rider made no attempt to move, but the boy was so utterly terrified by the phantasm’s presence that he absolutely refusedto try to walk past the spirit or to otherwise draw any closer to it. Now panicking, the young fellow turned around and ran like hell all the way home! Understandably, the boy didn’t try to reach Cannelton again until well aftersunrise the next day (Marimen, Willis, and Taylor 173).

Sightings of the Ghost Rider and his fiery black steed continued to be reported for another decade afterwards. In 1900, however, sightings of the phantom began to dwindle as more and more roads were built. Finally, the sightings ceased entirely in 1940 when a flood wall was built over that section of River Road, essentially blocking off the ghost’s path (although how mere bricks and mortar can stop a ghost is anyone’s guess). Nowadays, River Road itself has been all but forgotten, hidden behind a wall and overgrown with gnarled trees and creeping plants. That does not mean, however, that people have forgotten about the fiery, cloaked phantasm and his nightmarish black horse that haunt the road. Nobody seems to know who or what the Ghost Rider is, nor is it known why this cloaked specter terrorized people on River Road for close to half a century (Marimen, Willis, and Taylor 173; Willis 65). And as of this writing, no clues can be found as to the Ghost Rider’s true nature or who he might’ve been during his lifetime, although this blogger suspects that he may have been demonic. If this is the case, then it is very odd that he never actually tried to hurt anyone. Then again, maybe inflicting fear and psychological trauma to those who had the misfortune to see the ghost was all that he wanted to begin with. In any case, there are very few people from the older generations in Perry County who doubt the Ghost Rider’s existence. But if somebody were brave (or stupid) enough to climb up over that wall and walk along River Road’s dilapidated surface at night, what would they find? A heap of legal trouble, or the Ghost Rider of River Road?

Sources

Marimen, Mark, James A. Willis, and Troy Taylor. Weird Indiana: Your Travel Guide to Indiana’s Local Legends and Best Kept Secrets. New York: Sterling Publishing Co., Inc., 2008.

Willis, James A. Haunted Indiana: Ghosts and Strange Phenomena of the Hoosier State. Mechanicsburg, Pennsylvania: Stackpole Books, 2012.

Book Review: Haunted by the things you love (John Zaffis and Rosemary Ellen Guiley, 2014)

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A couple of years ago, I received a book from my good friend and paranormal expert, Rosemary Ellen Guiley. The book in question is called Haunted by the things you love(Visionary Living, Inc., 2014), and is written by demonologist John Zaffis and Rosemary Guiley. This book is all about haunted objects, which is an endlessly fascinating subject. I myself have encountered a haunted doll by the name of Robert, and it was truly a strange experience. However, the objects described within this volume have much more violent spirits and disturbing histories attached to them, as we shall soon see.

In this book, some of John’s most frightening and disturbing cases are recalled and examined in great detail, sometimes to the point of morbidity (which just makes it even more interesting). Some of them are short, while the others are quite long. John and Rosemary’s research and their attention to detail are painstakingly thorough, and are based in the two’s decades of experiences with supernatural forces. It is simply amazing that they have managed to survive (mostly) unscathed! Prepare yourself, for within these pages is the stuff of nightmares.

This book is divided up into nineteen chapters, with sixteen of them dealing with John’s investigations, and three of them are on understanding how and why haunted objects come into existence, dealing with those objects, and on John’s career and his paranormal museum. In this book, Rosemary and John make it very clear that literally anything can be haunted. The book’s chapters deal with nightmarish clown dolls (*shivers*), a very evil possessed idol, an African deathbed, a mirror inhabited by evil spirits, a century-old magician’s robe, a malevolent cherub statue, a wooden statue named Mr. Sinister (and rightly so), a cursed jester doll (this chapter becomes emotional very quickly), an evil haunted mask, a pair of hideous bookends imbued with a scorned lover’s curse, an antique violin that plays its ownmusic, a clay oil lamp with a malicious Djinn attached to it (the Djinn are one of Rosemary’s specialties), a possessed cadet’s dress jacket, a pig-faced statue with a demon inside, a bone-inlaid wooden box full of jewelry cursed by a witch, and a Chinese porcelain figurine with the power to literally shock you and give you a headache for good measure afterwards. The other three chapters, to reiterate, deal specifically with how and why these objects become haunted, how to deal with haunted objects, and a brief chapter on John’s Museum of the Paranormal in New England, with the former two chapters being my favorite parts of the book. If you want to know more, pick up a copy of the book.

Overall, John and Rosemary’s book is verywell-written, free of flaws, and incredibly thorough. Plus, these accounts are truly frightening! It has a very short bibliography containing books by both authors for further reading and research, and very brief biographical section about the authors. Personally, I love this book! It is both very informative and highly entertaining. I owe my sincerest thanks to Rosemary, who was not only kind enough to send me a copy of this book free of charge, but she has waited patiently for over two years for this review! Furthermore, Rosemary is a true friend who has always been kind to me and has always been willing to answer my seemingly endless questions to the best of her ability. I extend my sincerest apologies to Rosemary for making her wait so long. I have been struggling with my life for almost four years now, with one bad thing happening after another. Anyways, this book is simply amazing, and answers a lot of questions that I’d had about haunted objects. Honestly, I cannot recommend this book more! But allow me to give you some final words of advice: Do not read this book after night has fallen. It will give you nightmares, and you will inevitably become suspicious of everything that you own. You have been warned!

Book Review: Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore (Theresa Bane, 2016)

A few months ago, I received another book from McFarland & Company, Inc. for review. This is another book by my good friend, Theresa Bane, and I have to say, this is one of her best yet. As you know, Theresa is a renowned expert on vampires and the Undead, and has written over a dozen books on such things. And with every book she writes, she adds to her encyclopedic knowledge of supernatural beings. This time, however, she tackles monsters from all over the world in her newest tome, which is entitled Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore.

The Encyclopedia of Beasts and Monsters is an academic volume, and is intended for serious researchers (like myself) and for those with an insatiable curiosity about such things. As with all of her encyclopedic works, Theresa’s research is painstakingly thorough, and every conceivable type of monster gets an entry of its own. The bibliography is even moreextensive than the one featured in her Encyclopedia of Spirits and Ghosts (and she loved that review!), and is over thirty pages long! That is absolutely incredible! I’ve read about a quarter of those books (if even that!), and I intend to read even more of them in the future. Most of the book’s entries are very detailed, and some of these entries are two pages long! Others are very short, consisting of two to three sentences and giving only basic information, which may encourage her readers to do their own research. However, the majority of the book’s entries fall somewhere in between the two, arousing the reader’s interest and inspiring them to learn more on their own. And at the end of each entry, Theresa gives her sources, which consists of the author’s last name, the book’s title, and the pages that contain the information she has given. And at about 423 pages (which includesthe bibliography and the index), this book is larger and beefier than the last one I reviewed. Let me tell you, folks: that is a ton of information, and that’s what I like.

Moving on to the book’s contents, the entries contain information on virtually every kind of monster, beast, and creature that you can imagine (except for the Wendigo, which is a shame because I would loveto hear Theresa’s take on the monster). There are various types of monsters discussed in this book, which includes cryptids, bogeymen, werebeasts, yōkai, demons, vampires, dragons (there are a lotof dragons listed in this book), the Undead, faeries, shapeshifters, some literary creatures (like Grendel from Beowulf), beasts from classical mythology, tricksters, Fearsome Critters (legends passed down half-jokingly by lumberjacks), deities, sea and lake monsters, beasts associated with black magic and sorcery, and many, many more. Each one of these entries describes the monster or beast’s appearance, behavior, powers, where they come from in the world, their cultural origins, how to defend yourself from their depredations, and even how to kill them (which isn’t always possible). The entries are all in alphabetical order, from the Aarvak to the Zorigami. Some of my favorite entries include the Aswang, the Ga-Git (an entry featured on this blog), the Impundulu, Mama Dlo, the Krampus, the Pukwudgie, the Kelpie, the Basilisk, the Kappa, the Alp, the Batibat, the Black Dog, the Werewolf (there are great deal of werewolf-related entries in this book), and a great deal more. And with over 2,200 individual entries, it’s very hard to pick your favorites. You won’t find any entries dealing with fictional monsters like Dracula, Frankenstein’s Monster, Great Cthulhu, Godzilla, King Kong, the Slenderman, the Rake, or anything like that. It is possible that she might publish another encyclopedia on such things one day (I hope), but for now, there are plenty of other books on those creatures.

Overall, the Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore is incredibly well-written, free of the errors that plague so many other books these days, easy to understand, very neatly organized, and a veritable treasure troveof curious and forgotten lore. Theresa’s research is exhaustively thoroughand extremely detailed, with a rather long index for quickly locating needed information, and an enormous bibliography for further reading and expanding your own research. In short, this book is a hunter and researcher’s dream come true!! I am truly thankful that McFarland & Company sent me this book, free of charge, for reviewing and for my own personal enjoyment. I will definitelybe reviewing more titles from them in the very near future. I very much recommend this book to all of my blog’s readers, my friends, and my fellow researchers and monster hunters. What are you waiting for? Go ahead and buy a copy!

Publisher: McFarland – www.mcfarlandpub.com– 800-253-2187 (Order Line)

Jé-Rouges (The Red-Eyed Werewolf)

The Werewolf seems to be a more or less universal figure. Most of the world’s major countries and cultures have their own legends and their own folklore regarding the beast, and each one is different in one way or another. The Caribbean, for example, has a variety of unique and terrifying monsters, but it also has more than one werewolf legend. One of the most frightening versions of these legends tells of a shapeshifting monster that can take the form of either a towering and emaciated manlike figure dressed in torn clothing or a ferocious wolflike beast, and both of these shapes have terrible red eyes that glow in the dark with a demonic intensity. The Caribbean natives know this monster as the Jé-Rouges, the Red-Eyed Werewolf.

The Jé-Rouges (pronounced juh rooje) is a shapeshifting monster (not necessarily a werewolf) that is found in Caribbean folklore and legend, particularly in Haiti, Hispaniola, parts of both Central and South America, and on several other islands throughout the Caribbean. The name of this beast is derived from the French term les yeux rouges, which literally means “red eyes”. In the Creole language, it is pronounced “lay jer rooje”, and through the mingling of these two dialects, this descriptive name for the monster was produced. In a similar vein, the Jé-Rouges is thought to be the end result of combining indigenous beliefs and cultural folklore from both Europe and Africa, resulting in a unique and horrifying monster. However, nobody seems to be entirely sure if the beast is a corporeal being or an evil spirit. It could even be both. The monster is also strongly associated with the Vodoun religion, which is still very widely practiced throughout the Caribbean to this day (Curran and Paciorek 116-118).

There seems to be a couple of different notions regarding what the Jé-Rouges looks like. This may be because the creature is a shapeshifter and can change its form to suit its needs, much like people change their clothes. It is said that the monster looks more or less human when seen from a distance or in dim light, but the similarities end there. The creature is extremely tall, towering over most men. Its body is lanky and emaciated, as if it was perpetually starving. It is said to wear ragged, torn clothing and a tattered straw hat with a wide brim, all of which may be symbolism relating to the people’s days in slavery and their toiling in the fields. The lower half of the monster’s face is wrapped in dirty bandages, concealing a mouth full of horrible fangs, which are ideal for feeding on human flesh. Its hands are equipped with sharp, bony talons on the end of each finger. But worst of all are the horrible, blazing red eyesthat glare from underneath its ragged straw hat. This is a feature that always appears, regardless of what form the Jé-Rouges takes. The creature moves with a slow, shambling gait that is reminiscent of the modern cinematic zombie (Curran and Paciorek 118). However, this could be intentionally deceptive, and it may very well be intended to frighten a potential victim into immobility so that the monster can move within striking distance. Either that, or it may lull them into a false sense of security, making them think that they can easily escape from such a slow creature…only to find it right behind them.

In other versions of the legend, the Jé-Rouges is said to take the form of a great wolf that stands and runs about on all fours, and has the same demonic red eyes as its more humanlike form. This notion is especiallycommon on the islands of Haiti and Hispaniola, as well as in parts of Central America and other Caribbean islands, where it is regarded as a werewolf. And although the beast may prefer the form of a humanlike monster or a wolf, people also believe that it can take on any shape it desires, whether it is an animal or a plant. However, these forms aren’t perfect, and close observation can reveal the truth. When in the form of a wolf or a dog, it is thought that the Jé-Rouges has a fifth clawed toe on both of its front legs, just above the heel. In some beliefs, this is reminiscent of a thumb, indicating that the beast may have once been human. Some also say that the creature will have bushy, human-looking eyebrows that meet in the middle above the nose while in its animal form, a sure sign that the so-called “animal” is actually a shapeshifter in disguise (Curran and Paciorek 119-120).

The Jé-Rouges has a fairly limited array of supernatural powers. The beast has unnatural strength, speed, agility, and endurance, regardless of what form it takes. The monster’s glowing red eyes allow it to see in complete darkness and over vast distances as well. One may assume that its senses of smell and hearing are enhanced as well. But the Jé-Rouges is a shapeshifter, and besides the aforementioned humanoid and wolf forms, the beast can take the shape of anythingit wants, including the form of humans, pets, or even household plants. Furthermore, anyone who is bitten by the Jé-Rouges will become a red-eyed monster themselves. And in addition, unlike most werewolves, this creature can actually speak (Curran and Paciorek 118-120). And whenever a big wolf starts talking, trouble is sure to follow.

The Jé-Rouges is not a mere mindless beast, unlike some of its better-known European cousins. It is both cunning and sly, and it is not above manipulating potential victims to get what it wants. The Jé-Rouges feeds on the flesh and the blood of its prey, and the monster prefers children. However, it doesn’t hunt and chase down its prey with sheer strength and speed like a wild animal, although it coulddo so if it desired. Rather, the creature uses guile and deception to gain access to its victims. Much like the Vampire of film and literature, the Jé-Rouges cannot enter an individual’s house without an invitation, and so it has to somehow trick the homeowner into letting them in. The creature’s favorite tactic is to come to the house late at night and wake up the home’s owner, pretending to be a neighbor (and quite possibly taking that particular neighbor’s shape as well). The exhausted occupant will more often than not invite them inside, and it will proceed to take a look around. If it finds a baby or a small child, the Jé-Rouges will ask if it may take the child. In their sleepy state, the homeowner may very well agree (although one has to question the parent's sanity). If so, the beast will run off with its catch and will then kill and devour the child, or it may steal the little one’s soul (Curran and Paciorek 121). In the morning, the child will be nowhere to be found, and the parents will be left with the awful guilt of knowing that they had willingly fed their child to a monster.

Another aspect of this monster that makes it so unique is that the Jé-Rouges is believed to drive from place to place in a car, although one wonders where the beast got its license from. This vehicle is usually a rusty, beat-up car or a shabby-looking pick-up truck, which wouldn’t be an uncommon sight in some of the poorer towns of the Caribbean islands. The beast slowly drives along the streets of these places late at night, seeking children or the homeless to assuage its gnawing hunger for human flesh. Anyone who gets into one of these vehicles will very likely never be seen again. Parents who live in these areas know this, and take great pains to stay away from these kinds of motorists (Curran and Paciorek 118-119).

As mentioned earlier, the Jé-Rouges has very strong ties with Vodoun practices in the Caribbean. This connection is so powerful that it is possible to actually summon the beast. However, this is absolutely fraught with danger, and the summoner will almost certainly be killedfor his stupidity. A houngan or a bokor (most commonly the latter, as the bokor is more inclined to use black magic) is able to call upon the beast using the same rituals used to summon the Loa (godlike spirits). This is accomplished by playing a special drum inscribed with magic symbols and chanting in an archaic African tongue. The Jé-Rouges is compelled to answer the call, but it is not bound to servethe priest. The Jé-Rouges is loyal to none but itself, and anyone who dares to call upon the monster had better have a damn good reason for doing so. The Jé-Rouges is fickle by nature, and the beast will turn on the priest and may even kill him if it wants to. Another connection to Vodoun practices lies with the Haitian belief that a man may become a werewolf by giving himself up to evil spirits or by becoming the willing servant of a Vodoun priest in exchange for supernatural powers of his own (Curran and Paciorek 119). This most likely occurs through spirit possession. This spirit may take over its host’s body at night, transforming the man into a huge, red-eyed wolf-beast that wants nothing more than to taste human blood.

There is said to be a few different ways to become a Jé-Rouges. In the Caribbean, the native children have a very peculiar custom. At parties, they always grab a piece of cake that is the furthest away from them, instead of the closest. In a similar vein, adults will decline to eat the last piece of any kind of food at a gathering. In both cases, this is believed to prevent them from becoming a werewolf. Exactly how this is supposed to work is unknown, but it may have something to do with not being greedy and selfish. It is also believed that eating certain kinds of soup (none are specified) can lead to a monstrous transformation. If an enemy spits into someone’s soup, then they are guaranteed to become a monster. Pathological liars are at an enormous risk of becoming a red-eyed, hairy beast as well. It is thought that these beliefs originally came from the slaves working on the plantations, who brought their own folklore from Africa. As stated earlier, these superstitions gradually became entwined with European beliefs, which in turn led to the birth of the Jé-Rouges and several other monsters (Curran and Paciorek 120-121). Of course, being bitten by the Jé-Rouges is always guaranteed to create a red-eyed monster…that is to say, if the victim survives the initial attack.

The Jé-Rouges has very few weaknesses, and nobody really seems to be sure how to kill it. But, according to Caribbean folklore, the beast fears one thing: iron. Pure iron, with no carbon or any other alloying elements added, is said to be able to restrain and confine the monster. It can then be dealt with in other ways. According to ancient folklore, most supernatural beings (with a few exceptions) despise iron and the power that the metal has over them. A hoop, forged from pure iron, can be thrown over the creature’s body while it is in the form of an animal or a plant. This will force the Jé-Rouges to revert to its natural state, at which point it will be vulnerable and can be captured or killed (if not both). However, there are some rather substantial risks involved. The hoop must be forged into a complete, unbroken circle that is big enough to fit tightly over the beast’s body and to completely restrict its movements. Keep in mind, however, that the Jé-Rouges is still highly intelligent and possesses great strength, and even if it is captured in this manner, the monster is still morethan capable of fighting back. In other words, it could still slaughter its would-be captors like cattle. Furthermore, the iron hoop is uselessagainst the Jé-Rouges’ humanlike form for some odd reason, and trying this tactic may make it even stronger…or it might just piss it off. In some Caribbean traditions, on the other hand, it is said that the cut-off rim of a steel oil drum will work just as well as the iron hoop. However, this method is highly disputed, and there have been no recorded attempts to prove its efficacy (Curran and Paciorek 121-122). Needless to say, it would be safer to stick with the iron hoop.

As for killing the Jé-Rouges, there seems to be no certain way of doing so. If the Jé-Rouges really is a werewolf, then it should be susceptible to conventional weapons once it has reverted to its human form. Silver would most likely be ineffective, as it really isn’t considered to be a part of Caribbean folk beliefs. Of course, one can always fall back on iron. It might be possible to kill the Jé-Rouges by stabbing it through the heart with a blade forged of pure iron, although this could also be done with an arrow or a crossbow bolt tipped with the metal. This must be followed by decapitation (an axe with an iron blade is a good bet), and then the corpse (along with the head) must be burned until only ashes remain. Keep in mind that this is only speculation, and that these methods have never been proven to work against this particular monster. Relying on them could get a monster hunter killed…or worse yet, turned into the very same vile, red-eyed beast that he was hunting.

Today, indigenous folklore still permeates the lives of the Caribbean natives. And even in this modern age, a belief in monsters still prevails. To this very day, the Jé-Rouges is still very much feared. It is much more than a monster, representing the horrors and the abuse that these people endured in the bondage of slavery, as well as their fear of strangers and of losing their beloved children. And when night falls, they hurry inside and lock their doors, and then make sure that each one of their children is present and accounted for. And once in bed, they can’t help but feel pity for anyone who might be foolish enough to be walking the dark roads at night and who happen to encounter a beast with those horrible, glowing red eyes

Sources

Curran, Dr. Bob & Mr. Andy Paciorek. The Carnival of Dark Dreams. Durham, United Kingdom: Wyrd Harvest Press, 2016.

Book Review: Monsters Among Us (Linda S. Godfrey, 2016)

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A few months ago, I received a new book from TarcherPerigee Books, courtesy of the author, Linda Godfrey. The book in question is called Monsters Among Us: An Exploration of Otherworldly Bigfoots, Wolfmen, Portals, Phantoms, and Odd Phenomena (TarcherPerigee, 2016). This book is the latest installment in Linda’s relentless pursuit of real-life werewolves, monsters, nighttime visitors, UFOs, and all sorts of weird things. If any of you have read Linda’s previous books or spoken to her via email, Facebook, or even had a face-to-face conversation with her, you already know that you’re in for a treat. Linda’s pursuit of the modern-day werewolf (and other such things) began in 1991, when the newspaper she was working for at the time asked her to look into the rumors of what appeared to be werewolfstalking an isolated area near Elkhorn, Wisconsin called Bray Road. This search culminated in 2003 in the form of a book called The Beast of Bray Road: Tailing Wisconsin’s Werewolf(Prairie Oak Press, 2003). Needless to say, she’s been hunting these creatures ever since. This book is a complete chronicle of her latest investigations, and it includes eyewitness sightings and interviews, drawings and illustrations from the eyewitnesses, photos, her own personal thoughts and theories, the strange experiences she’s had, and her own investigations, all coupled with Linda’s razor-sharp wit and her inimitable sense of humor. Because the book’s length and contents, this review will be a bit longer than the others.

Monsters Among Us is divided into five parts, and each chapter (and the contents therein) has something to do with the section’s theme. The first part of the book (and the first two chapters) deals with hellmouths (entrances to the underworld), creatures that seem to have come from the underground realm, beasts that attack (and ride inside) vehicles, a dogman with a love of jogging, and lizard men that dwell beneath the streets of Los Angeles. The story of “The Torrance Werewolf” is particularly frightening, involving a young girl and her teenage brother who witnessed a man who came up from an underground area. He somehow knew the little girl’s name (even though she and her brother had never met the man before), and kept asking her to come forward. When he started to get angry, he began to change, and he gradually became a doglike monstrosity. She and her brother managed to escape largely unharmed. Another story involved an eyewitness who saw a grinning, dog-headed man riding in the back seat of a black limousine. And this review is just getting started!

The second part of the book (chapters three through five) deals primarily with Linda’s specialty: sightings of werewolves and dogmen, as well as shapeshifters of a most peculiar and frightening nature. In chapter three, you’ll find a story of a man’s dog-headed son, and a man who went up to a farmhouse for help with a flat tire, only to encounter a wolfman who not only appeared to live there, but actually threatened to kill the man if he didn’t leave. In addition, there’s a story of a policeman who had a disconcerting encounter with a cigarette-smoking wolfman in a gray hoodie, and a werewolf wearing a plaid shirt that attacked a family taking a nighttime drive in Colorado. In chapter four is the truly horrifying story of "The Church Lady Werewolf", in which a middle-aged woman transformed into a horrifying wolf-beast with long claws, cloven hooves for feet, and a roar like a lion’s inside of a church and in front of a congregation of over two hundred people!! This story must be read to be believed.  Chapter five deals with werebeasts from South America, and a man’s theories that such things may stem from witchcraft, that native South American beliefs that the Ucumar (the South American equivalent of Sasquatch) is a spirit-being may well be true, and his beliefs regarding guardian spirits. Fascinating stuff.

Section three (chapters six through twelve) is mostly about wolfmen and dogmen who stalk people around their homes at night, nighttime bedroom invaders, and shadowy wolflike entities, among other things. In this rather long section, you’ll find stories about a phantom dogman that reeks of sulfur (which is commonly associated with demonic manifestations), a woman’s encounter with a shadowy dog-beast in her basement, a recounting of Nick Redfern’s encounter with a strange cape-wearing wolfman (which I’ve covered in full detail in this blog’s entry on Phantom Werewolves), a wolfman that spoke what the eyewitness said “sounded like perfect Greek or Latin”, a man’s unnerving sighting of Anubis (the Egyptian jackal-headed god of death and mummification) in Addison, Illinois, a shadowy wolf-beast that told a young girl to put some arrowheads back where she had found them (although she did keep one, and the beast apparently didn’t mind), an incredibly frightening tale of a shapeshifting werewolf stalker, Linda’s very own encounter with what appears to be the Grays of classic UFO lore, and a truly horrifying encounter with a nine-foot-tall werewolf straight out of The Howling (1981) that glared at a young boy through his mother’s bedroom window and scared the living HELL out of him! The final two chapters deal with sightings of wolfmen on the homestead and more window-watchers, as well as roadside encounters. I won’t say anymore at this point, as I don’t want to completely spoil this section of the book. Now, onto the next section!

Section Four of Linda’s book (chapters thirteen through eighteen) deals with two sisters and their encounters with multiple anomalies over a period of five years, including a Sasquatch, a possible dogman, balls of light, a Thunderbird, a possible devil monkey (or a kangaroo, one of the two), poltergeist activity, and another shadowy wolf-creature, as well as stick structures and portals. Other chapters include a shadowy wolfman, anomalous happenings in the Bong State Recreation Area in southeastern Wisconsin (and no, there was no smoking involved!), sentient green mists, weird green glows with euphoric side-effects, ball lightning, “the Oz Factor”, invisible arguing dwarves, and a glowing dogman, among other things. She also talks about misty monsters and the possibility that some of these creatures are able to “cloak” themselves, rendering them virtually invisible to human eyes. In chapter eighteen, Linda gives a chilling account of a gray-furred wolfman known as “The Hairy Hartland Thing”, which seems to have an unnatural interest in the eyewitness’s house and has a disturbing habit of staring through her child’s bedroom window. Hold on, folks…we’re almost done.

The fifth and final section of the book (chapters nineteen through twenty-six) features discussions of UFOs and their possible connection with Sasquatch and werewolf sightings, UFO sightings, sightings of Sasquatch in the Chicago area, invisible predatory stalkers (these stories are truly chilling, to put it mildly), an absolutely hilarious story about a clumsy Sasquatch that bumped its head on some scaffolding and then took a dumpin some hollow concrete blocks (which the eyewitness actually kept!), and a group of people being hunted by an invisible monster. Linda also takes the time to talk about the mechanics of invisibility, land spirits (genii loci), fairy paths, and more portals. In fact, Linda spends the entirety of chapter twenty-five detailing her investigation into the possible existence of an interdimensional portal in a farmer’s field. Needless to say, it’s incredibly fascinating. In the twenty-sixth and final chapter in the book, Linda talks about physics (a class that I never took) in regard to anomalous phenomena, including the possible existence of alternate universes and other dimensions. I have to say, without giving away the ending of the book, that her conclusions are both stunning and thought-provoking.

Overall, Linda’s book is very well-written, neatly organized, and free of grammar and spelling errors, and it is both highly informative and very entertaining. Linda’s research, her investigative skills, and her somewhat dry sense of humor make this book easy to read and follow along with, an on top of that, it’s a ton of fun to read. This book canbe frightening at times (most of the time, in fact), but that just makes it even more fascinating to me! The sheer scope and the depth of Linda’s research is absolutely mind-boggling, and it may leave your head spinning after you put it down the first time. But if you’re anything like me, you’ll always be going back for more!

I have to say that I owe a huge debt of gratitude to both Linda and TarcherPerigee: to Linda for her friendship and her kindness for all of these years, and to TarcherPerigee for sending me a copy of Monsters Among Us, free of charge, and for giving me the opportunity to review this book. This book is absolutely incredible, and I honestly cannot recommend it more! If you’d like to read it for yourself, I suggest that you get up, go to the bookstore, and buy a copy…NOW. Oh, and beware of wolfmen with glowing eyes along the way! They’re out there, and these beasts are hungry.

Book Review - Sudden Storm: A Wendigo Reader (Larry Fessenden, 2015)

The Wendigo is hungry, always hungry. And its hunger is never satisfied. The more it eats the bigger it gets. And the bigger it gets, the hungrier it gets. It can grow as tall as the trees, and still it aches with hunger. And we are hopeless in the face of it. We are devoured.”
–Larry Fessenden, Wendigo (2001)

These days, you don’t see many books about the Wendigo on the shelves in the bookstores. Furthermore, there doesn’t seem to be very many people who are willing to tackle the enormous amount of lore and material that is available about this horrifying beast. And trust me, there is a lot of material to be had! Close to a year ago, I heard about a book entitled Sudden Storm: A Wendigo Reader via the Internet. When I saw this title, I immediately knew that I absolutely had to get ahold of a copy. Not having a whole lot of money with which to order a copy for myself, I decided to contact the publisher, Fiddleblack Publishing (through Twitter, of all things). I explained my situation to them, and soon enough, I had a response! They actually agreed to send me a copy, free of charge! Who knew that Twitter could be so useful? Anyway, I provided them with my mailing address, and I waited. About a week later, I had the book. This review is LONG overdue, and I would like to offer Fiddleblack Publishing my sincerest apologies for not having posted this review sooner. I’ve been through a lot in the past year, and I hope that they can forgive me.

Sudden Storm: A Wendigo Reader is a collection of scholarly essays compiled by writer and film director Larry Fessenden, who wrote and directed the movie Wendigo (2001), as well as directing the movie The Last Winter (2006) and the “Skin and Bones” episode for the short-lived TV anthology series Fear Itself (2008). He also collaborated with the scriptwriters for the 2015 PS4 horror survival hit, Until Dawn (Sony Computer Entertainment, 2015). All of this and more he relays in his introduction to the book. He also discusses how he was introduced to the monster as a child and how it literally scared the SHIT out of him. He then recounts his obsession with it as an adult and as a writer and a filmmaker, as well as his subsequent research into the subject and how it continues to influence his work to this very day. Needless to say, the Wendigo has, figuratively speaking, consumed him.

Sudden Storm: A Wendigo Reader is composed of seventeen scholarly essays, interviews, stories, and script excerpts by a number of different writers, with each one giving their own thoughts on the Wendigo. Each one of these shall be briefly examined in this review, which is why it’ll be quite a bit longer than the others. The first thing presented is a script excerpt from Mr. Fessenden’s Wendigo (2001), in which the young boy Miles speaks to his father, George, about the Wendigo, after which they go sledding in the snow. In the first essay, “Seeing Wendigos”, Victoria Nelson discusses the monster in regards to literature, mainly concentrating on Algernon Blackwood’s novella “The Wendigo” (1910). She also takes a look at E.M. Forster’s 1920 tale, “The Story of the Siren”. While the latter story isn’t actually about the Wendigo, Nelson takes note of some interesting parallels between the two stories. Afterwards, she touches upon Fessenden’s Wendigo, and then draws upon “parallels” between the Wendigo and UFOs. The next entry, “The Wendigo”, recounts a “goblin story” as told by former U.S. President Theodore Roosevelt of a ferocious monster in the woods that a man named Bauman once encountered and subsequently told Roosevelt about. Most people, however, regard this story as being an early account of a very aggressive Sasquatch. The next essay, “The Many Faces of the Wendigo: An Examination” by Chris Hibbard, is an in-depth guide to the basics of what you need to know about the Wendigo. This is a fantastic essay, and the original version (first published in 2008) can be read here. The next essay is Carter Meland’s “It Consumes What It Forgets”. This essay is about the Wendigo’s hunger and how it is unable to relate to or to feel any sort of kinship with humans and the pain that it causes them because of that hunger. It cannot love or feel anything other than its unending hunger, and nothing else matters to the beast other than killing and eating. In short, that hunger has caused the Wendigo to forget its humanity, and therefore it consumeswhat it has forgotten.

In “Story of the Wendigo” by Sheldon Lee Compton, a very short story is given about a man who has been possessed by the Wendigo and kills his starving family. Following this tragic tale is an excerpt from the “Skin and Bones” script, as written by Drew McWeeny and Scott Swan. The next essay is “Prophesy”, written by my good friend Nathan Carlson. Nathan is the world’s foremost authority on the Wendigo and the lore surrounding this horrible beast, and I trust him and his research implicitly. In “Prophesy”, Nathan speaks of how the white men destroyed a sacred manitohkan (effigy) in 1895 that kept starvation and the Wendigo at bay. A shaman gave an ominous prophecy that the Wendigo was coming, and the beast would destroy everything and everyone who didn’t flee. This set into motion a chain reaction that led to mass panic, famine, starvation, and fear, all of which only hastened the Wendigo’s coming. In 1896, a man named Felix Auger fell victim to the hunger himself, and had to be executed. He was buried under a pile of heavy logs to keep him from coming back as a full-fledged monster. Tragedy after tragedy followed, until eventually the prophecy was forgotten…that is, until 2008. Nathan turned on the TV early in the morning one night, and the Fear Itself episode “Skin and Bones” was on. At the time, Nathan was writing the very same essay featured in this book. And when the show was over, the news immediately came on and shocked the world with the story of Vincent Li, who murdered a young man named Tim McLean on July 30th aboard a Greyhound Bus. Li stabbed the young man to death with a large knife and then hacked his head off with the blade and consumed some of his flesh. When Nathan heard the news, he sank into “a fog of horror and revulsion”. You can actually feel Nathan’s pain as you read this essay. However, I don’t want to give away the rest of the story. But needless to say, Nathan was both horrified andsickened by the similarities to the Wendigo and the sheer brutality of the act. The shaman’s prophecy has come true, and it threatens to devour us all.

The essay following Nathan Carlson’s “Prophesy” is an interview with filmmaker Christian Tizya of Watson Street Pictures, conducted by Larry Fessenden himself. This interview explores the mythology of the Wendigo, the murder committed by Vince Li in 2008, native beliefs regarding the beast in modern times, and Christian’s opinions regarding cinematic and literary portrayals of the beast. The next essay, entitled “Pantheon” by Kim Newman, deals with the monster’s portrayal in popular culture. This is mostly in regards to television and the movies, but some literary material is examined. Some of those films include Antonia Bird’s Ravenous(1999), Larry Fessenden’s films Wendigo(2001) and The Last Winter (2006), as well as some brief mentions of other, lesser-known films. “Wendigo of the Week: A Myth Too Big for the Small Screen?” by Samuel Zimmerman deals entirely with the Wendigo as portrayed on television. The shows covered include Supernatural (S1/Ep01, “Wendigo”), The X-Files (S1/Ep19, “Shapes”), Sleepy Hollow (S2/Ep06, “And the Abyss Gazes Back”), and Fear Itself– “Skin and Bones”. Zimmerman takes the time to look at the deeper meanings behind the creature’s portrayal in these TV shows, although his comments regarding the Supernatural episode “Wendigo” (which I loved) are far from flattering. In “Myth and Media Consumed”, Alison Natasia examines the “Wendigo Archetype” in Ruggero Deodato’s Cannibal Holocaust(1980) through the common denominator of the two: cannibalism (as the Wendigo itself is never actually mentioned by name in the film). And in the sixteen-page essay “Windigo Teaching: Cannibal Critiques in ‘Ravenous’ and ‘Wendigo’”, Carter Meland dives deep into these two films. Here, Meland summarizes the lore that surrounds the Wendigo for reference in conjunction with the films. Next, he takes the time to summarize and dissect each film, looking at the deeper meanings and taking care to note and discuss each connection to the original Native American beliefs that he finds. He also examines Joseph Boyden’s novel Three Day Road (Penguin Books, 2006) in the same manner. Since this essay is so long, I’ll move on to the next one to avoid any spoilers. Don’t worry, because we’re almost done.

The next essay in line is “Consumption, Chaos & Family Values”, written by Bernice M. Murphy. In this thought-provoking essay, Bernice examines Stephen King’s novel The Shining(Doubleday Publishing, 1977) and Stanley Kubrick’s 1980 film of the same name, but with a twist: she looks at the two works as stories of a man, Jack Torrance, who becomes possessed by the Wendigo and slowly turns into a monster. It should be noted here that Jack’s never-ending hunger isn’t for human flesh: it’s for alcohol. This too can be interpreted as a more modern variation on the more traditional Wendigo’s hunger for human flesh, but the end result is always murderous violence (among the many themes and parallels explored in this essay). Following this is an excerpt from the script of The Last Winter(2006), written by Larry Fessenden and Robert Leaver. And finally, the last essay in the book is “The Last Winter: Why Wouldn’t Nature Fight Us?” by Bernice M. Murphy. This final essay takes a deeper look at the themes found in the film and their connections to the Wendigo. She presents the unseen force that plagues the people as the Earth itself, rising up against everything that mankind has done to it. It is interesting to note that the Wendigo itself is seen as a force of nature, more specifically as the personification of both winter and hunger. This is fascinating stuff, to put it mildly. At the end of the book is a short afterword by Larry Fessenden, which is followed by an annotated list of recommended reading.

Overall, this book is well-written, neatly organized, and is both very educational and extremely entertaining. There are some spelling and grammar errors, but this does not detract from the book’s value as a thought-provoking, in-depth look at the Wendigo, the lore and beliefs surrounding the beast, and the monster’s portrayal and its place in popular culture. And in addition, the book features some truly amazing artwork that will both tantalize and horrify you. All in all, I cannot recommend Sudden Storm enough, and I strongly urge my friends and this blog’s readers to order a copyfor themselves as soon as possible. I would also like to take this opportunity to thank Fiddleblack Publishing for sending a free copy of this book to me, a guy that they don’t know and have never met, and for giving me this great opportunity to begin with, even though I took muchlonger to read through this book and to get this review written, typed, and posted than I should have. I hope that you guys at Fiddleblack can find the kindness within your hearts to forgive me, as I have been through a lot in the last year, and I hope that you very much enjoy this review! Thank You!!!

Book Review: The Monster Book (Nick Redfern, 2017)

A few months ago, I received a book from Visible Ink Press for review, courtesy of my good buddy Nick Redfern. This particular book is entitled The Monster Book: Creatures, Beasts and Fiends of Nature (Visible Ink Press, 2017). Make no mistake: this is an encyclopedia of monsters and nightmarish beasts. I'm always on the lookout for new monsters to write and blog about, and Nick's book will undoubtedly provide some inspiration. But for now, let's move on to the review. But beware: nightmarish creatures from all over the world lurk within!

The Monster Book is an encyclopedia of all things of a monstrous and horrifying nature, and it contains nearly two hundred entries covering all kinds of frightening beasts. The books is divided into ten sections, each of which focuses on one or more different types of monsters. Such creatures include (but aren't limited to) anomalous big cats, werewolves, phantom black dogs, lake and sea monsters, vampires, hairy hominids, shapeshifters, urban legends, lizard men, flying beasts, and dragons, among other things. Each section is written in A-Z format for convenience's sake. Some of my favorite entries in the book include Beast of Bray Road, Cemetery Wolf-Man, Hexham Heads (the full story of which can be read in this blog's entry on Phantom Werewolves), Giant Beaver, London's Bear-Monster, Man-Eating Plants, Basilisk, Giant Salamander, Lambton Worm, Loveland Frog, Megalania Prisca, Mongolian Death Worm, Thetis Lake Man-Reptile, Bunyip, Bloop, Kraken, Loch Ness Monster, Mokele-Mbembe, Oklahoma Octopus, Big Grey Man of Ben MacDhui, Bigfoot, Man-Monkey of the Shropshire Union Canal, Skunk Ape, Wendigo, Aswang, Batsquatch, Donkey Woman, Lizard Man, Mapinguari, Monster of Glamis (a fascinating subject, which I may very well do a blog entry on one of these days), Reptile Man, Slenderman, Chile Monster, Dragon, Flying Woman of Vietnam, Houston Batman, Mothman, Gwrach Y Rhibyn (another blog entry of mine, which can be read here), and many, many others. At four hundred and sixteen pages long, that is a lot of monsters!

Overall, The Monster Book is well-written, thought-provoking, neatly organized, and more than a little spooky. The book has both an index for finding information quickly and a bibliography that's just over seven pages long. Although this encyclopedia doesn't list every single monster in the world (which would be a huge undertaking, to be sure), that doesn't detract from this tome's value as a great all-around reference book. I heartily recommend this book to all of my friends and this blog's readers. The book can be ordered from either Amazon or from Visible Ink Press here. And now, I would like to take this opportunity to personally thank both Nick Redfern and Visible Ink Press. My sincerest thanks go to Nick for his friendship and his kindness, and to Visible Ink Press for kindly sending me this book, free of charge, for review. Thank you so much to both of you, and I am greatly looking forward to your next books, Nick!!!

I NOW HAVE A PATREON ACCOUNT!!!


Apologies...

Hey, folks. Yes, I'm still alive. I apologize for not having posted anything for so long. I've been battling a severe bout of depression lately, and I recently found out that I'm pre-diabetic. So many things have gone wrong in my life lately, and nothing good ever seems to happen to me anymore. I'm WAY behind on my book reviews, and I suspect that some people are getting impatient. But I'll be working on a book review today, and I'll TRY to have it posted by Thursday afternoon. That's a promise.

On the other hand, I'm looking for REAL-LIFE SUPERNATURAL HORROR STORIES!! If you've had encounters with the Wendigo, Sasquatch, werewolves, vampires, the Dogman, or ANYTHING that I've posted about in the last seven years, please shoot me an email! I'd LOVE to post about it on this blog! I haven't gotten any emails from my readers here lately, and I miss hearing from you guys. Even if it's just to say "Hello!" or "I love your blog!", it would be very much appreciated. Please support me on Patreon! Every little bit helps! THANK YOU!!!

Your Friend,

Kyle Van Helsing

I'm still here...

Hey, everyone. I apologize for not making any posts for so long. I've been dealing with a severe bout of depression, and I've been focusing on collecting and using antique tools for traditional woodworking and metalworking. I have a project that I've been working on that's nearly complete, and I haven't felt like going out and actually getting on a computer. Writing is hard work, to say the least. I'll be posting again soon, perhaps with a book review. Please let me know what you'd like to see! And donations to my Patreon account would be VERY much appreciated! Thank You!


Kyle

R.I.P. Rosemary Ellen Guiley: Queen of the Paranormal (1950-2019)

To all of my readers and friends...I am very sorry to say that my dear friend and colleague, Rosemary Ellen Guiley, has passed on from this plane of existence. Rosemary was the author of nearly sixty-five books on monsters, ghosts, demons and demonology, djinn (genies), Sasquatch, magic (both benign and malevolent), witchcraft, lycanthropy, and vampirism among other things, and she was one of my favorite authors in the paranormal field. I always looked forward to her new books, and I would pre-order them from Amazon if I had the chance and my finances permitted. Not only was she an author, but she was a researcher, investigator, lecturer, and even ran her own publishing company called Visionary Living, Inc. She was an expert in a wide variety of supernatural, paranormal, metaphysical, and monstrous subjects, and was frequently asked to contribute to books, newsletters, and she was most often interviewed on podcasts and radio shows. She would always be present at the annual Mothman Festival in Point Pleasant, West Virginia to lecture on the creature. The observant reader will notice that a great many of her books are cited in my work, as she was never one to shy away from the gory details and always gave every little detail that she could into her work. Rosemary was always so kind and very generous to me, readily offering her help and her professional opinion when I needed it. She even sent me a couple of books to review for her, free of charge. I am proud to have known her and to have called her my friend, even if we never had a chance to meet face to face (although I wish I could have). I wish that I had foresight and could've talked to her one last time, if only to tell her that I love her and that I'm happy to have known her for so many years. I just pray that she is at peace and that she finally knows the truth about all of the mysteries and monsters that she had pursued so passionately in her lifetime. Rest in Peace, Rosemary. You will be dearly missed, my old friend.

MONSTER ATTACK STORIES WANTED!!!

Hey there, folks! I know that it's been a VERY long time since I last posted anything, but I'm trying to get back into blogging, and believe me when I say that I have a few treats in store for all of you. Anyways, I am putting together a little something called When Monsters Attack. This will be a book chronicling monster attacks throughout history, as well as stories from fellow monster hunters and cryptozoologists. I'd also like to hear from YOU, my readers. Do you have any stories of being hunted, chased, and even harmed by an unknown beast or creature? Then PLEASE send it my way. I've already gotten started on it, but I need more stories from credible sources. Please don't hesitate to email me! Thank you for staying with me and still reading through my past work!

Nessie has had enough of COVID-19!

MONSTER ENCOUNTER STORIES WANTED!!!

Hey there, folks! I know that it's been a VERY long time since I last posted anything, but I'm trying to get back into blogging, and believe me when I say that I have a few treats in store for all of you. Anyways, I am still trying to put together When Monsters Attack, along with a number of other projects. As I mentioned before, this will be a book chronicling monster attacks throughout history, as well as stories from fellow monster hunters and cryptozoologists. I'd also like to hear from YOU, my readers. Do you have any stories of being hunted, chased, and even harmed by an unknown beast or creature? Do you have any stories of creatures scaring the living hell out of you? Then PLEASE send it my way. I've already gotten started on it, but I need more stories from credible sources. Please don't hesitate to email me! Thank you for staying with me and still reading through my past work!

Kyle

WANTED: EYEWITNESS ACCOUNTS AND STORIES OF MONSTER ATTACKS!!!

 Hello, folks! It's me, your old pal and armchair monster hunter Kyle. As for what's been going on with me, six months ago, I quit my job of nearly seventeen years at Kroger and I am now working for a very well-known hospital here in Fort Wayne. Last month, I had surgery to remove my appendix  and was out of work for about two and a half weeks. I am now fully recovered and I am currently looking into making my own tools for woodworking. That being said, I am still very much interested in hearing any stories that you or people that you know have of monster encounters. Any kind of encounter will do, as I very much enjoy reading about them. However, I've been working on a project called When Monsters Attack for a couple of years now, and I still don't have any stories from you guys. For the story to be included, the creature should have acted in an aggressive manner and actually caused bodily injury or even death to someone or something. However, I will NOT accept stories where pets were killed, as those stories make me very sad. In the meantime, I am working on something to honor the memory of the late Linda Godfrey, who passed away in November of last year after fighting a long illness. I would very much like to hear your stories, so please send them to me via email (which can be accessed via this blog). Thank you for your time, folks! Stay safe out there, as you never know what might be waiting around that next corner in the dark...


I could use some coffee...

I now have a direct link that readers who want to support my research can donate to! It's called Buy Me A Coffee, and you can donate however much you'd like! All of the money will go towards new research materials, building up this blog, and maybe tools for my spoon-carving business. Please, feel free to ask questions in the comments below!

https://www.buymeacoffee.com/KPG1986f

Halloween Special: The Pendleton Devil Dog

This entry is dedicated to the memory of my dear friend Linda S. Godfrey, who was a truly kind soul and pursued the truth behind real monsters for her entire adult life. She inspired many others to take up the hunt for the truth, and her legacy will always live on that way. May she forever rest in peace, and I hope and pray that she now knows the truth.

In cultural folklore all over the world, phantom black dogs appear again and again, in one form or another. No matter where one goes in the world, they're everywhere. For those people who are not familiar with this ghostly creature, a phantom black dog is a spectral entity that takes the form of a massive dog with jet-black fur and glowing red eyes. These spirits are often said to resemble a German Shepard or a British mastiff in form, but are said to be the size of a calf or a pony and are able to appear or disappear at will. These phantom hounds can be very aggressive towards humans if provoked, and they are said to be omens of death, misfortune, and disaster yet to come. In some cases, even seeing one can have deadly consequences. When dealing with black dogs, it's best to just leave them be. These spirit-beasts seem to be the most common in the folklore and legends of Great Britain, but these spirits are seen everywhere, from North America all the way to the Middle East. Black Shuck is said to haunt the roads and byways of Norfolk, Suffolk, Sussex, and Essex in East Anglia, England, and is the best-known (and one of the most feared) of these spirits. In other parts of Europe and the rest of the world, it goes by a number of descriptive and oftentimes quite colorful names, depending on the location and the culture. The most common names include (but aren't limited to): Old Shuck (another nickname for Black Shuck), Hellbeast, Barghest (or Barguest), Church Grim, Bogey Beast, Skriker (or Striker), Shug Monkey, Padfoot, Churchyard Beast, Devil Dog, Mauthe Dhoog, Hellhound (a common moniker in North America), Gytrash (or Guytrash), Snarly Yow, Gwyllgi (meaning "Dog of Darkness" in Welsh), Cu Sith (a Scottish ghost hound with green fur), and Hooter, to name but a few. The point is that phantom black dogs are a global phenomenon, and these spirits can appear at any time and any place that they choose.

The late Linda Godfrey (who sadly passed away in November of last year) was best-known for her many books on the dogman phenomenon and encounters with what seem to be modern-day werewolves, but she also recorded some very intriguing (and utterly horrifying) reports of phantom black dogs appearing in the most unlikely of places. One of the most intriguing of these encounters takes place in Pendleton, Indiana, this writer's home state. In her final book I Know What I Saw: Modern-Day Encounters with Monsters of New Urban Legends and Ancient Lore (TarcherPerigee, 2019), a man from the aforementioned city by the name of Wayne Highsmith (which may or may not be his real name) wrote to Linda in late 2017 to tell her a story that had been haunting him for almost forty years. In late summer, between the years of 1980 and 1981 (he couldn't quite recall the exact date), Wayne and his friend Mark (who was visiting at the time) had decided to go out for a bike ride to a local hangout spot in Falls Park to have some fun (and to check out the girls, of course). It was Saturday evening, after all, and the sun was still shining brightly. The boys were both in their late teens to early twenties at the time, and so probably still had some of that teenage desire for adventure and getting into trouble. Nearby, on a hilltop that directly overlooked the park, was a delapidated old Victorian-style house that "everyone in town claimed was haunted", although nobody had really ever told him why it was haunted (Godfrey 168). Apparently, nobody knew exactly what haunted the house, either. And if any of this blog's followers watch horror movies on a regular basis, they should immediately see where this is going...

The spooky old house seemed to be abandoned for the most part, although Wayne noted that the only person that he ever saw on the property was an elderly man who appeared to be the caretaker. This man was the archetype of the old, grumpy "curmudgeon", according to Wayne, and he would stop by every day or two to check on the place and make sure that everything was okay. In addition, the man was immediately hostile towards anyone who even went near the place (Godfrey 168). But he hadn't been there that day, and so the two friends decided to risk a closer look and explore the property. And according to the eyewitness, the house was everything one would expect a classic haunted house to look like. "The place was Spooksville, to be sure," Wayne said. "Creepy spiders everywhere, loose shingles, broken windows, the works", he had noted (Godfrey 168-169). The boys first attempted to open the front door, but to nobody's surprise, it was locked. They had expected this, so the kids then "walked clockwise around to [the] back of the house and on to the back porch," which Wayne noted was located directly on the right side of the house from their position (Godfrey 169). There was nothing there, so they began to make their way back to the front when Wayne realized that they hadn't tried the back door. Having said as much, they turned back and went around the corner to the back porch again. What they saw next has haunted Wayne and Mark for nearly four decades...

There, in the very same spot that they had been standing in less than a minute earlier, was a huge, coal-black dog that looked "rather like an oversize Rottweiler on steroids. Except for glowing red eyes! Its bark was utterly unearthly! Its teeth were large and exceptionally bright white". The boys were frozen in place by their fear, and yet the animal didn't attack. Wayne later puzzled over this, adding that "I don't know why it didn't pounce. We were no more than seven to eight feet away." And then Wayne took half a step back and yelled, "M-Mark! RUN!" His friend didn't argue, and they took off like a shot down the driveway, jumped onto their bikes, and put the literal pedal to the metal (Godfrey 169). The two boys never looked back, not even once.

Wayne has struggled ever since then to wrap his head around the creature's sudden appearance. How could this animal have gone around to the back porch so quickly without making a single sound? He explained his confusion thusly: "When we first left the porch, we never took but maybe a dozen steps when we turned and went right back. Only a few seconds had passed. If that thing had come from the back of the house, it would have immediately seen us. It couldn't have missed us! Why would it have ignored us, waltzed up on the back porch without barking or making any noise, and then turn aggressive only when we just happened to turn around to walk back??" It just didn't make any sense to him (Godfrey 169). It seems that, at least initially, Wayne had been under the impression that this black hound had been a living, flesh-and-blood animal, albeit one of unusual cunning and intelligence. Perhaps it was at this point that he realized that he'd been mistaken.

Wayne went on in his letter to give a more detailed description of the creature to Linda. He recounted that the beast was "Totally black in color with very smooth hair. Extremely large and muscular. It had large glowing red eyes that were terrifying! But its ears weren't like most of the ones I've read about. They were large but flopped forward. For some reason, the whiteness of those teeth struck me. Maybe the contrast with the solidly black fur. Unfortunately, I didn't check out its legs and paws. I'd seen more than enough already. Its overall size was roughly that of a large English mastiff." However, despite its ferocious appearance and demeanor, the creature didn't attempt to pursue the intruders. And maybe it felt that it didn't have to. After all, the two boys were haunted by that one encounter for the next four decades, and perhaps that unto itself was punishment enough. Lastly, Wayne remarked that he and Mark hadn't experienced anything of a "supernatural" nature in their lives before "that damned dog", and neither Wayne or his friend have had any ever since, although he did go on to say that Mark still sees the dog in his dreams (Godfrey 169-170).

According to the book, Linda spoke with Wayne on the phone soon thereafter, with a few additional questions about the encounter for clarification. And in response to those questions, Wayne noted that the beast emitted no stench (of sulfur or otherwise), and (upon Linda's request) gave a more detailed description of the creature's "utterly unearthly" bark. Wayne described the bark as being "low and guttural", that there had been no howling, and that it was a lengthy, continuous vocalization, beyond what any natural animal would have been capable of (Godfrey 170). Linda also asked him if he had seen the creature in any other position, but Wayne replied that they had only seen it in a sitting position, staring straight at them. After that, they immediately turned around and ran for their lives!

In addition, Wayne put great emphasis on the whiteness of the dog's teeth, especially in regard to how they contrasted with the hound's "solidly black" fur and the eerie red glow of its eyes. He also noted that the creature had large ears that drooped forward, and that from the way it was sitting, Wayne was able to see a small tail that ended in a point. Lastly, Linda asked the witness if the old house was still standing. He replied that it had been remodeled a few times over the years, but it seemed to him that nobody ever lived there for long (Godfrey 170). Needless to say, Linda wasn't surprised.

So, what exactly did Wayne and Mark encounter all of those years ago? To Linda, the answer was obvious from the start. The sheer size of the dog, the jet-black fur, and the glowing red eyes puts the Pendleton Devil Dog "squarely in the realm of phantom dogs similar to the UK's Black Shuck, which has haunted old mansions and crossroads there for centuries, and of other entities that have shown up in people's homes". Linda sometimes referred to these entities as "bedroom invaders", and noted that they "tend to shun grand entrances, appearing and disappearing on two legs, and display tall, pointed ears people liken to those of the Egyptian god Anubis or to a tuft-eared lynx". Furthermore, Linda had this to say in addition: "I feel that they may best be explained as some other type of entity or projected energy masquerading in the form of one of the earth's natural creations" (Godfrey 170). While this writer isn't sure that he agrees with that last statement, her theories are as valid as any other researcher's, perhaps even more so. She spent her life chasing after monsters and other denizens of the dark that most people don't believe exist. But this writer (and the readers of this blog) all know better. There are such things as monsters, and they can appear in the unlikeliest of places...even in one's home!

Sources

Godfrey, Linda S. I Know What I Saw: Modern-Day Encounters with Monsters of New Urban Legend and Ancient Lore. New York: TarcherPerigee, 2019.

This entry is dedicated to Linda Godfrey, who passed away in late November of 2022. Although I never met her face-to-face, we communicated via email and Facebook regularly. She was always more than happy to answer any of my questions, as well as to grant me permission to use her books in my own research. Her publishing company was kind enough to send me copies of her new books for review, even if I didn't always publish those reviews. I am proud to have known her and to have called her my friend. I miss her every day, even though it's been nearly a year since her passing. I now hope and pray that she knows the truth about the things that she devoted her life to studying and pursuing, and that she rests in peace. May God bless and keep her.

Book Review: Goatman: Flesh or Folklore? (J. Nathan Couch, 2014)

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Who hasn't heard of the Goatman? According to legend, the Goatman is a half-man, half-goat monstrosity that has a man's body and the head of a goat. It stands over seven feet tall and walks on two legs like a man, and its muscular body is covered in course hair. The beast is sometimes said to have red glowing eyes, and hooves in the place of feet. The monster is frequently said to carry a woodcutter’s axe, which it uses to slaughter its victims (which are most often horny teenagers). But is the legend true?

In his book Goatman: Flesh or Folklore?, (CreateSpace, 2014), writer and paranormal investigator J. Nathan Couch investigates a wide variety of Goatman legends and sightings. He takes his time analyzing and discussing them, making references to classical Greek mythology, comic books, urban legends, news articles, television shows, books containing relevant material (and there are quite a few), horror films, and Internet blogs. In short, the man’s research and his diligence are nothing short of incredible! His investigation covers the entire country, from the Maryland Goatman to the Lake Worth Monster, the Pope Lick Monster to the Beast of Billiwhack, and the Sheepman to the now-notorious Sheepsquatch. Not only that, but Nathan also tackles legends of lesser-known monsters, unsolved murders, and a few non-Goatman legends as well. He even discusses satyrs from ancient Greek mythology in-depth! And he doesn’t shy away from the gory and juicy details, either. To make a long story short, this book will tell you everything that you could possibly want to know about the Goatman!

As great as this book is, there are some flaws. There are some spelling and grammar errors, but they are few and far between. And given the sheer volume of information within this book, it’s to be expected. And such errors do not detract from this book’s value as the first work of its kind, not in the slightest. Nathan traveled all over the United States for two years, digging up hard-to-find and obscure materials for his research, and writing all the while, sparing no details in his pursuit of the truth. And he was kind enough to send me a copy, free of charge, to read and review for myself. Friends like this are hard to find, and I am eternally grateful for his generosity.

All in all, Goatman: Flesh or Folklore? Is a fantastic book, and one that I highly recommend to this blog’s readers. It is both witty and intelligent in its treatment of the Goatman legend. This book is the first to ever fully explore the various legends associated with the Goatman, and it does a remarkable job of it. I honestly cannot recommend it more!

The Dogman Primer

 *This primer draws heavily on the works of Linda Godfrey, Anna Larsson, and Aaron Deese, as well as a number of YouTube channels, so my sincerest thanks go to them for allowing me to use their work in my research*

The Basics

The Dogman is a possible cryptid, an unknown species that is rumored to exist, but hasn't been confirmed or documented by modern science. And if eyewitness accounts are to be believed, the dogman is a predatory, murderous monster to be feared and avoided at all costs. In addition, the dogman phenomenon is incredibly complex (and sometimes confusing), and it seems to have both biological and supernatural aspects to it.

Appearance

Dogmen are most often described as being wolflike or doglike in appearance (hence the name). In some cases, they are described as being like bipedal humanoid hyenas. This is most common in Africa, although it isn't unheard of in North America. In most reported sightings, with a few exceptions, eyewitnesses automatically think "Werewolf!" when they encounter these creatures. Dogmen have been likened in appearance to the vicious beasts seen in The Howling (1981), although they also seem to be just as ferocious as the creatures in the movie. People have also reported seeing dogmen resembling the monsters seen in the movies Bad Moon (1994), Dog Soldiers (2002), and even the massive, black-furred werewolf seen at the end of the movie in Van Helsing (2004).

Dogmen stand six to eight feet tall on average, although smaller and much larger creatures have been reported by eyewitnesses. Some of these creatures reportedly stand about three to four feet in height, and could possibly be pups or juveniles. The tallest dogman encountered (to this writer's knowledge) stood approximately twelve feet in height when standing fully erect.

Dogmen are able to move about and travel on all fours or bipedally. Witnesses frequently report hearing a popping sound when these creatures move from four legs to a standing position. This could possibly be the arm and leg bones changing position to a secondary socket that allows the creature to walk and run comfortably on two legs, as well as all fours. These creatures tend to have a stooping or hunched posture when standing upright, although they can stand straight up to their full height. One aspect of this switch to bipedal locomotion is that it very much frightens eyewitnesses, and these monsters seem to know that. It is possible that the act of standing upright is as much an intimidation tactic as it is practical. Perhaps this is a sort of non-verbal communication between the creature and the eyewitness that they are not dealing with an ordinary animal.

Many eyewitnesses have described these creatures as having an oversized head, to the point of being comically or even cartoonishly large. The head generally resembles that of a timber wolf or a German Shepard, but some eyewitnesses have also reported seeing creatures with a head like a mastiff's. Dogmen with heads like a Doberman-Pinscher are also mentioned frequently. Witnesses describe these creatures as having prominent pointed ears and an elongated snout. The ears are most often described as pointing straight up, while the length of the muzzle seems to vary from one creature to another. It's possible that these two traits could also vary from one region to another, or even from one continent to another.

The Dogman's eyes tend to be slanted and almond-shaped, giving the creature an angry or malicious look. The most common eye colors in regards to both eyeshine and the eyes themselves are yellow and amber, or even a combination of the two. On occasion, green eyes have been noted, and even white eyeshine has been reported. Blue eyes are rare, but not unheard of. Reports of black eyes aren't particularly common, but they have been noted in a few cases. Red eyes have been reported in a disturbingly high number of cases, and some have even allegedly seen the eyes change color from amber to red. And in a large number of reports, eyewitnesses have sworn that the eyes don't simply reflect the light, but instead glow a gold, amber, or a deep red, as if from an internal light source. This may very well be an indication that the Dogman is much more than just a flesh and blood animal, and could be at least partially supernatural in nature. There doesn't seem to be a way to tell a whether a dogman is malicious or means harm to the eyewitness by its eye color. However, it seems to be the ones with glowing red eyes that are the most hostile, as well as those with an amber-yellow.

Eyewitnesses often say that the Dogman seems to have more teeth than what should possibly be able to fit into its mouth, much less be able to close it. Eyewitnesses who have seen them up close report that these teeth seem to be self-sharpening. This seems to indicate that the teeth are interlocking, and the abrading of the teeth against one another is what keeps them sharp. Those who have seen these creatures up close and personal say that there are multiple rows of serrated, sharklike teeth in the beast's maw.

Nearly all reports of dogman encounters take note of or otherwise emphasize the muscular, powerful build of these creatures. They are sometimes described as looking like a bodybuilder, but with fur (like Arnold Schwarzenegger in the '80s). Most of the muscle mass seems to be concentrated around the upper arms, the chest, the neck, and the shoulders. These creatures tend to have a very wide chest and broad shoulders. This causes the dogman to look somewhat like a hyena when moving quadrupedally. The body tapers from the waist down, with muscular thighs and thin, skinny legs from the knees down. Some dogmen are more slender and sinewy in build, although they still have noticeable musculature. In a few cases, eyewitnesses have reported seeing emaciated, almost skeletal dogmen that appear to be severely malnourished, if not outright starving. People have estimated the weight of these creatures as being between three to five hundred pounds, although those are fairly conservative estimates.

Eyewitnesses describe dogmen as having long, muscular arms like an orangutan's. They are often described as being gangly and far longer than any natural species. Eyewitnesses often say that the hands of these creatures reach past the knees. The hands are pawlike and extended, with dark pads, long fingers, and claws that average two to three inches long. Sometimes they are described as being slightly curved, and others have a pronounced hook. These claws, by all accounts, are capable of ripping through flesh like a straight razor. They are even able to leave deep scratches or gashes in wood and even metal. These hands are most often described by eyewitnesses as being rather like those of a racoon, but there are also people who have seen dogmen with more or less humanlike hands. In these cases, the hands are exaggerated in size, having long fingers and long claws.

The legs of a dogman can be doglike (with inverted knees and haunches) or humanlike (similar to a sasquatch, but on a smaller scale). Genitalia are noted in some encounters, although it is most often males that are being described in these cases (and witnesses are often quite embarassed to mention it). When seen, the tails can be long and fluffy, thin, stumpy, or non-existent. The feet are sometimes said to be "stretched out" (whatever that may mean), while at other times they are simply oversized. Footprints tend to resemble that of a wolf or a dog, only on a larger scale. Other times, they appear to have a heel, as if the hocks had been pressed into the ground. Marks from the claws are clearly visible at the ends of each toe.

The fur of these creatures tends to display a wide variety of colors, including black, gray, mottled, blond, white, or red. The most common color reported by eyewitnesses is jet-black, which seems to absorb ambient light. In many cases, the fur is reported to be blacker than the night itself. Sometimes, the fur is described as being patchy like an animal with mange, with its skin visible. The skin itself is most often said to be black or gray, appearing to be identical to old, cracked leather. One anonymous eyewitness described the skin as looking like wet clay. Whether it was sweating or it had rained is anyone's guess.

Vocalizations

The most common sound that eyewitnesses have described in their encounters is a deep, low growl that they claim that they can actually feel reverberating through their body or even through the ground beneath their feet. Grunts and deep sniffing sounds are common as well. These creatures are sometimes described as panting or breathing heavily, like someone who has just finished running or someone using an oxygen tank. Dogmen are also known to make a sound like a cappuccino machine or a percolator, which is a type of pot that brews coffee by continually cycling the boiling or near-boiling liquid through the grounds using gravity until the desired strength is reached.

Dogmen are known to emit a deep, powerful howl, which usually coincides with an imminent encounter. These howls are much, much deeper and far more powerful than those of a wolf. Some eyewitnesses have said that they can actually feel these vocalizations reverberate through their bodies and the ground. These monsters are also reported as giving a horrifying, high-pitched scream like a fox or a mountain lion, but by all accounts it is far deeper and more primal than those of any natural animal. On a more disturbing note, a number of eyewitnesses have likened these screams to those of a woman being murdered. Eyewitnesses have also reported dogmen giving off a very loud, horrifying roar that seems to shake the surrounding area and reverberates through the body of the eyewitness.

It should be noted that it can be difficult to tell if these vocalizations are indeed coming from a dogman, without first seeing the creature making those sounds. Animals such as mountain lions and foxes are known to give off similar sounds, and it can be very eerie to hear them at night.

Odor

Most eyewitnesses say that a horrible odor precedes a dogman sighting. They have described it as a mix of wet dog and rotting meat. Some people report a smell of urine and a rotting carcass. Or, as Fat Bastard so eloquently said in Austin Powers in Goldmember (2003), "Hot, sick ass in a dead carcass!" In some cases, the odor is so utterly awful that eyewitnesses have reported feeling nauseated and coming close to vomiting outright.

Habitat

Dogmen seem to be everywhere these days, but not in such large numbers that an individual should be afraid of going out into the woods (yeah, right). They can be found all over the world, with their appearances and physical characteristics changing regionally or even continentally. In Africa, for example, these creatures are said to look more like hyenas than dogs or wolves.

Dogmen seem to be most at home in extremely dense forests and heavily wooded areas, which offer ample cover and innumerable places for these creatures to hide. This sort of terrain tends to have huge amounts of undergrowth (bushes and saplings, mostly) that humans would find impossible (or very uncomfortable) to travel through. Swamps, marshes, bogs, moors, and wetlands are also favored habitats. In certain areas, they're actually referred to as "swamp dogs" by the locals. In most cases, sightings usually occur within a mile of rivers, lakes, and other water sources in ninety-five to ninety-nine percent of reported encounters.

Dogmen are most often encountered on roads, sometimes nearly causing accidents. Most often, they are just simply crossing. In other instances, they are seen calmly sitting on their haunches eating roadkill. This would seem to indicate that dogmen are opportunistic predators and that they have a very high degree of intelligence. They have learned that roads are easier to travel on than the dense wooded terrain of their forest homes, and that the roads offer easy meals in the form of roadkill. It should be noted that even ordinary animals will take the path of least resistance when traveling to conserve their energy.

Dogmen seem to have a fondness for crossings of all sorts. This includes bridges, crossroads, bypasses, and other such liminal places. Cemeteries and graveyards are another favored hangout for dogmen, although exactly what it is they're doing there is anyone's guess. Some people say that they dig in order to feed upon the recently-buried dead. Others believe that they just like to hang out there, haunting these places like ghosts. In that same vein, dogmen are frequently encountered near First Nations burial mounds. They seem to act as the guardians of these ancient places, safeguarding the dead from theft and abuse by the living. Whether this means that they take it upon themselves to keep these sacred places safe or that they are supernatural guardians called up from the otherworld for that particular purpose is a matter of debate and opinion.

Military bases and installations are places where dogmen (and Sasquatch, oddly enough) are encountered quite frequently. This has led some to believe that these monsters are genetic abominations created by the military, presumably as a part of a top-secret research program to produce super-soldiers that would give them a decisive advantage in war.

Behavior

In a large number of reported encounters, the eyewitnesses describe the dogman as emanating malice, anger, or even evil, to the point that the eyewitnesses feel as if their lives are actually in grave danger. It seems to be the eyes that convey these feelings of terror and danger to the observer in these types of encounters. Many witnesses feel that these beasts are pure evil and perhaps even demonic in nature.

After an encounter, eyewitnesses get the impression that if the beast had truly wanted to kill them, then it would've done so, and there would be very little that they could do to stop it. It seems as if these creatures actually feed on the fear of the eyewitnesses. It seems that dogmen truly enjoy horrifying those people who are unfortunate enough to encounter them. In addition, many eyewitnesses report that these creatures seem to be toying or even playing with them while they try to escape. This seems to indicate to the eyewitnesses that dogmen truly enjoy the fear that they cause.

In most cases where a dogman charges at or chases the eyewitness, the creature seems to be content with merely chasing them out of the area. This indicates that dogmen are extremely territorial, with their own boundaries, and that human encroachment or intrusion will not be tolerated. Most encounters of this nature occur in the deep woods, and the eyewitnesses are usually hunters, hikers, and campers.

In most cases of lethal attacks, the incident was preceeded by provoking the dogman in one way or another. Encroaching upon their territory, coming too close to the creature's den, causing harm to the monster, and especially shooting at these creatures can result in horrible consequences. Drawing a weapon is a huge mistake and should never be an option unless one's life is in imminent danger. However, one has to remember that there are a great deal of unsolved disappearances and murders in the United States alone, and God only knows how many worldwide. This suggests that at least some dogmen will target and hunt humans for food (or sport) when the opportunity presents itself, regardless of whether the creature was provoked or not.

Dogmen have been known to show what could be amusement at the antics of eyewitnesses. This usually occurs with the cock of an eyebrow or a tilt of the head, and even a grin (without showing their teeth). This is a sign of human-level intelligence and suggests that at least some of these creatures possess what could be called a sense of humor. At least one eyewitness has reported hearing a dogman "laugh", which they described as "a wet choking sound".

Dogmen are known in some cases to bare their teeth in a mocking sneer or a snarling grin. This is one characteristic that frightens the witnesses the most. In the natural world, a smiling animal is not friendly. Instead, it indicates to humans that the creature is aggressive and dangerous.

For some strange reason, dogmen openly display hostility towards domestic dogs and have been known to attack, kill, and even consume them. Sometimes, they run off into the woods and are never seen again. In other cases, the bodies are found. These monsters will dispatch these poor animals in the cruelest ways, seemingly knowing that humans love their pets and can't stand to see them treated in such an inhuman manner. If there is a dogman prowling about, then keeping them inside after dark is the best option. If the pooch has to go outside, be sure to accompany the animal and carry a heavy-caliber firearm. Keep the animal in view at all times.

Livestock killings seem to coincide with initial encounters. Horses, pigs, chickens, and especially cows are most often targeted. People often describe these killings as being utterly gruesome, like something out of a horror movie. Most often, eyewitnesses say that the abdominal cavity has been savagely torn open and the soft innards taken. More often than not, there are limbs missing. In some cases, there have been reports of these animals found with their heads completely ripped off. Sometimes, there is no evidence of the animal having been eaten. Instead, these killings seem to be done for the sheer enjoyment of the act.

In areas that dogmen inhabit, gashes in the bark of the surrounding trees are often seen. These gashes are, by all accounts, very deep, often going right into the sapwood. These could be territorial markers, or they could be a warning to humans to stay away. It would be wise to heed that warning. The cost might be more than the eyewitness's animals and livelihood.

Some reports seem to indicate that dogmen will travel in packs or mated pairs. Eyewitnesses have also reported seeing 'cubs', suggesting that they can in fact reproduce and that, to some degree, there is a biological aspect to these creatures.

Although dogmen are most frequently encountered on roads and in the deep woods, they are also seen in rural areas on a regular basis. There are also accounts of dogmen being encountered in urban areas, and these types of sightings seem to be on the rise. These occasions seem to be when dogmen are the most dangerous, and hostile encounters are most frequent.

If some accounts are to be believed, there may be a more benign aspect to these creatures. There are accounts of dogmen actually saving humans from dangerous situations, wild animals, and even other monsters of the woods. They also seem to remember any acts of kindness done for them by humans, and they will repay that debt when eyewitnesses least expect it. This seems to be an indication that not all dogmen are the same, much like humans. Their personalities and the way that they view humans seems to differ from one dogman to the next. Perhaps not all dogmen are the violent, horrifying predators that cryptozoologists believe them to be?

A growing number of eyewitnesses have noted that dogmen frequently appear in trees, and that they are capable climbers. The claws on their hands and feet seem to make a partially arboreal lifestyle possible. They are able to travel through the canopy with alarming speed, using their hands to swing from branch to branch like an ape. They are also known to jump from large limbs and land in another tree. These creatures have also been observed dropping down from the trees at heights of at least twenty feet, with no indication of pain or injury from the dogman itself.

In many cases involving aggressive dogmen, eyewitnesses have heard these creatures running through the woods at full speed, breaking branches and even knocking small trees down. Eyewitnesses have likened this sound to "a T-Rex charging through the woods", a freight train, a charging bull, or a wrecking ball. Yeah, it's that loud.

Dogmen seem to truly enjoy tormenting and frightening humans more than anything else, and they especially seem to take a perverse delight in the psychological damage that they inflict on those who have the misfortune to encounter them. There are numerous accounts of these creatures circling peoples' homes throughout the night, and they are known to slash the outside walls of eyewitness homes, leaving deep scratches in the process. Oftentimes, they will walk right up onto the front porch, pacing back and forth loudly. Dogmen will try to enter using the door knob, and they will even pound on the door! Only rarely will dogmen try to gain entry. Instead, it seems that the beast is content with terrorizing the eyewitness and leaving them with the knowledge that it could have gotten in if it had really wanted to.

One of the creepiest aspects of the Dogman's seeming obsession with horrifying humans is its tendency to peer into the windows of a witness's home, preferably one that isn't covered by a curtain. In these cases, this behavior is almost always accompanied by the creature tapping on the glass with a clawed finger. In some cases, the creature will grin or smile at the eyewitness. In other instances, the creature's eyes may glow even brighter or even change color. It cannot be emphasized enough how terrifying this behavior is to the eyewitness. More often than not, such an encounter leads to lifelong trauma, paranoia, and anxiety. They are never able to quite forget the encounter, despite their best efforts. They lose sleep at night due to these memories, or they have horrible nightmares.

It seems that dogmen are active all times of the year. Winter, spring, summer, or fall, it doesn't seem to matter to these creatures. They may be less active during the winter, but they still need to eat and drink.

Abilities

In their accounts, many eyewitnesses describe these dogmen as having superhuman strength, incredible speed and endurance, and enhanced senses. According to one eyewitness account, a dogman was able to lift the back end of his pickup truck completely off of the ground and hold it several feet in the air for minutes at a time.

Dogmen can easily reach speeds of sixty-five to seventy miles per hour, especially when chasing a vehicle. However, if the vehicle surpasses seventy miles, they tend to lag behind or run off into the woods. Whether this is a physiological limitation or just causes the beast to lose interest is currently unknown. It's possible that this is yet another tactic that these creatures use to instill fear in eyewitnesses. Additionally, these creatures are reportedly able to leap incredible distances, often on wide roads that the beast clears in a single bound. Leaps of twenty to forty feet have been seen by eyewitnesses, often leaving them with their jaws on the floor.

Dogmen are known to shrug off gunfire, even multiple rounds at close range. Heavy-caliber weapons are able to inflict serious wounds, but even these weapons might not kill the creature. This would seem to indicate that the bone and muscular structure of the dogman's body are incredibly dense, granting them enormous resistance to conventional injury. They also seem to have a very high tolerance for pain. Both of these factors seem to play a role in why it's so difficult to kill these creatures. In many cases, little to no blood is seen or found. Eyewitnesses who have wounded a dogman have seen bloody wounds that would severely disable or downright kill a human, but these creatures seem to more or less ignore these types of injuries.

Some eyewitnesses report having heard ominous messages or outright threats in their heads from these creatures. Such messages usually say things like "You can't get me", "Don't tell anyone that you saw me, or I'll find you", "If you come back, I'll kill you", "I could kill you right now, and there's nothing you can do to stop me", "I let you escape, and I could've killed you if I had really wanted to", et cetera. This suggests that at least some of these creatures may have some degree of telepathy or are able to project their emotions or intentions outwards into the minds of humans.

In some cases, eyewitnesses report that these creatures are able to cloak themselves and effectively disappear from human sight. They seem to be able to bend ambient light around their bodies, producing a shimmering, mirage-like effect before they disappear. It should be noted that cloaking is also reported in some Bigfoot sightings.

Signs of an Impending Encounter

In the majority of dogman sightings, eyewitnesses say that the environment around them goes dead silent. All sounds of wildlife will stop abruptly, and even the wind will die down. This is especially common in the deep woods, although it can happen anywhere.

⦁An intense feeling of being watched. This is often one of the first things that eyewitnesses feel prior to an encounter.

⦁Being hit by a horrible, nauseating odor that smells like a combination of wet dog and rotting meat.

⦁A sense of impending dread that gets progressively worse as the witness ventures deeper into the wilderness.

⦁A loud, guttural howl in the distance that seems to get closer every time it's heard.

It should be noted that these signs are not exclusive to dogman encounters. Rather, these are commonly reported in all sorts of monster encounters.

What to Do if You Encounter the Dogman

Stay calm. The Dogman thoroughly enjoys the fear it creates in eyewitnesses, and it is more likely to attack a person that panics.

Do NOT try to run. This will trigger any predatory animal's instinct to give chase, and you are unlikely to outrun the creature. Instead, walk slowly away while keeping your eyes on the creature until you have exited the woods or you have reached your vehicle. Fleeing from the creature should only be done when there's no other option.

Be aware of your surroundings at all times. The creature is less likely to surprise you if you're aware of what's going on around you.

Try to communicate with the creature. As ridiculous as this may sound, there are accounts of dogmen speaking with the eyewitness through telepathy. Although this may not be the case for all of these creatures, it's certainly worth a try. All humans have some degree of psychic ability, after all. Concentrate, and think hard about what you want to say while the creature's attention is on you, and try to project your thoughts and feelings to the creature.

Do NOT stare directly into the beast's eyes. Most animals view this as a challenge, and it just might provoke the creature into attacking.

If you are armed, do NOT attempt to draw or otherwise use the weapon unless you feel that your life is in mortal danger. Some dogman researchers have claimed that there are accounts of truly gruesome murders committed by unknown assailants, and that threatening the creature with a weapon or even firing at the beast can lead to truly horrible consequences.

Do NOT try to stand your ground and fight. These monsters have unnatural strength and endurance, are highly resistant to injury and pain, and are literally armed to the teeth with razor-sharp claws and fangs. Even if you're a weapons expert or a trained martial artist, these creatures will tear you apart and enjoy every last minute of it. And no, silver bullets won't work, either.

Try to be as loud as you can and attempt to make yourself look more formidable than you really are. This is said to work with bears, so it may cause the creature to lose interest. If anything, the creature may cock an eyebrow at you and run back into the woods howling with laughter. :D

Be brave, but do NOT be foolish. Don't take unnecessary risks or try anything drastic. You may not live to regret it.

Be smart. Good advice in any situation, but it's essential when dealing with monsters. One mistake could cost you your life.

Psychological Effects of Sightings

One of the most frequently-reported aspects of dogman encounters is a horrible form of post-traumatic stress disorder (PTSD). Most eyewitnesses are traumatized to an extreme degree by their experiences, and many of them have stated that their encounters absolutely destroyed their lives and how they viewed the world around them. This trauma seems to have as much to do with humans and their culture as it does with the monster itself. This may stem from the fact that parents tell their children that there are no such things as monsters when they're growing up. Werewolves are absolutely horrifying, and to see something that so closely resembles the modern Hollywood monster must be utterly devastating to them. In fact, it seems that the more that the more skeptical an individual is, the more likely they are to encounter such things later in life. Coming face to face with such creatures forces people to completely reevaluate everything that they thought they knew. If dogmen are real and prowling the deep woods, what else is out there? Oftentimes, the eyewitness will refuse to go out into the woods for months or even years. Some never go back at all, for fear of encountering another one of these horrible creatures. Those who do go back out into the woods never go without a weapon, and they never go alone or at night. Sightings can also lead to extreme paranoia, as many witnesses have described feeling as if they are constantly being watched. In a number of cases, the creatures have actually followed the witness back to their home. In these instances, that paranoia is both warranted and completely understandable.

In all reported sightings, another feeling that eyewitnesses describe is the debilitating fear that they report during and after their encounters. A number of people have said that seeing these things evokes pure, primal fear in them, to the point that people have actually urinated on themselves without realizing it. Those who have had the misfortune of encountering one of these beasts have repeatedly stated that it is the eyes that frightened them the most. Many eyewitnesses have claimed that it felt like the beast was staring right through them and into their soul. Very rarely is the eyewitness not traumatized to some degree.

Government Cover-Ups?

In many cases, after a dogman sighting or attack, it has been noted by eyewitnesses that the police, federal agents, men dressed in black business suits (the Men in Black), and the local government seem to take action rather quickly to hunt down and eliminate the creatures, destroy evidence, and speak to eyewitnesses. In almost all cases, these people will tell the eyewitnesses to shut up and never speak of the incident again, even to the point of threatening them. Even government employees (i.e. police officers and park rangers) who have witnessed such things have been threatened with termination if they ever speak of the incident again. Many of these government representatives will often force the notion upon witnesses that the creature they saw was "just a bear", and that's the end of it. No arguing or debating will be tolerated, and people who refuse to keep quiet about their encounters will quickly lose their job or, in a few instances, be relocated to another outpost out of state. Many witnesses wind up quitting to find a less dangerous (and less traumatic) job elsewhere. This scenario is common with sightings of other monsters as well, such as pale crawlers, the Wendigo, and Bigfoot (although traumatic encounters with Bigfoot seem to be few and far between).

Fear

One of the most common aspects of sightings reported by eyewitnesses is how frightened they are during and after an encounter. Nearly every story that this writer has heard and read emphasize the extreme fear and the sheer panic that these unfortunate individuals have reported feeling during an encounter.

The Werewolf Connection

It should be noted that this writer believes that genuine werewolves do exist, and that they are completely different creatures. One should not assume that sightings of dogmen led to werewolf legends. It's possible that these creatures are werewolves that are no longer able to become human again, but that doesn't explain the sheer number of these creatures.

Sources

Deese, Aaron. The Texas Dogman Triangle. Small Town Monsters Publishing, 2023.

Reel_Adventures: Dogman Encounters (YouTube)

What Lurks Beneath (YouTube)

The Cloaked Hedgehog (YouTube)

This is an ongoing project, since new encounters and information are released on a regular basis. If you have anything to add or think that I may have missed something, please let me know in the comments below! This post is subject to being edited and changed often, so please be aware of that.

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