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The Ghost Rider of River Road

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Roads are essential to daily life. These paved travel routes take people everywhere that they need to go, from the workplace to the grocery store and right back home. But roads can also be places where monsters and restless spirits dwell, making their frightening presence known in the darkest hours of the night. Such roads are common throughout the civilized world, and are famous (or infamous) for the legends that surround them. One of the most mysterious of these legends centers on River Road in Perry County, Indiana, where stories of a phantom rider on a fiery spectral horse have persisted since the mid-1800s. Locals know this spirit as the Ghost Rider of River Road.

The Ghost Rider is said to haunt River Road, which is found in Perry County in Southern Indiana. At one time, this three-mile highway was the only thing connecting the towns of Cannelton and Tell City. Today, this route is blocked off to travelers (Marimen, Willis, and Taylor 173). Other roads that are faster and more convenient have been built since those times. But one cannot help but wonder if it was blocked off because of the legend…

The legend of the Ghost Rider began on September 8th, 1858 during a wedding (of all things). Paul Schuster and Amanda Brazee were finally getting married, and both of the couple’s families and friends were gathered together at the Brazee family estate in Mulberry Park for the joyous occasion. Ironically, the estate was located right alongside River Road. Without warning, the festivities were brought to a complete stop when something was seen coming down the road at an ungodly speed. Witnesses soon saw that the figure appeared to be a man, riding on the back of “a fiery black horse” (Marimen, Willis, and Taylor 173). The figure wore a dark, hooded cloak that hid his face and carried a riding crop that he urged his mount onwards with, the steed’s hooves blazing as it galloped down the road. Some of the guests dove for cover, while the others just stared with their mouths hanging open. When the figure reached the party, just before colliding with the terrified onlookers, it stopped and stared at the frightened guests for a moment in utter silence. The rider then reared back on his horse and bolted down the road, vanishing completely when the two came to the end of the property (Marimen, Willis, and Taylor 173; Willis 64).

Gradually, the wedding guests began to regain their senses. They tried to make sense of what the hell they had just seen in rational terms, but no answers were forthcoming. Far too many of them had seen the apparition, so they knew that it wasn’t a hallucination. But they couldn’t help but wonder whether it was a ghost, a demonic manifestation, a malicious hoax, or something else entirely. Finally, they decided that it would be in their best interest to forget about the entire ordeal and get back to the wedding party (Willis 64-65).

After the wedding, news of the ghostly encounter quickly spread throughout Perry County. Most of the folks who heard the tale broke into uproarious laughter, saying that perhaps the liquor had been flowing too freely during the party. However, as time went on, more and more people reported coming face to horse with the apparition as they traveled down the road. These witnesses were honest, churchgoing people, who had little to no reason to lie or to fabricate an outlandish ghost story. Perhaps the sightings of the Ghost Rider actually weren’tthe result of a drunken hallucination after all…?

On one quiet night sometime later, a young man was driving his horses and buggy along River Road on his way to Cannelton. From out of nowhere, the Ghost Rider materialized on the road in front of him. The man quickly reined in his team and brought them to a whinnying halt. Scared out of his mind, the young man drew his revolver and fired several shots at the spectral horseman. To his horrified dismay, the bullets had no effect on the rider whatsoever! Freaking out, the man whipped his horses and drove them all the way back to Cannelton like the Devil himself was chasing him down! When he finally got home, his mother and father immediately noticed that their son’s face was as white as a sheet! The young man immediately recounted his harrowing encounter with the Ghost Rider and his fiery steed. Needless to say, they believed him (Marimen, Willis, and Taylor 173).

The next recorded encounter with the Ghost Rider took place on a night in 1890. This time, a young boy was hurriedly walking from Tell City along River Road, trying to make it to Cannelton before an impending thunderstorm hit the area. Nearing Mulberry Park, the boy was startled by the deafening retort of a thunderclap, followed by the inevitable burst of lightning. This lit up the road in front of him, and to his horror, the lad saw the dark figures of a cloaked rider and a horse standing by some trees on the side of the road. The rider made no attempt to move, but the boy was so utterly terrified by the phantasm’s presence that he absolutely refusedto try to walk past the spirit or to otherwise draw any closer to it. Now panicking, the young fellow turned around and ran like hell all the way home! Understandably, the boy didn’t try to reach Cannelton again until well aftersunrise the next day (Marimen, Willis, and Taylor 173).

Sightings of the Ghost Rider and his fiery black steed continued to be reported for another decade afterwards. In 1900, however, sightings of the phantom began to dwindle as more and more roads were built. Finally, the sightings ceased entirely in 1940 when a flood wall was built over that section of River Road, essentially blocking off the ghost’s path (although how mere bricks and mortar can stop a ghost is anyone’s guess). Nowadays, River Road itself has been all but forgotten, hidden behind a wall and overgrown with gnarled trees and creeping plants. That does not mean, however, that people have forgotten about the fiery, cloaked phantasm and his nightmarish black horse that haunt the road. Nobody seems to know who or what the Ghost Rider is, nor is it known why this cloaked specter terrorized people on River Road for close to half a century (Marimen, Willis, and Taylor 173; Willis 65). And as of this writing, no clues can be found as to the Ghost Rider’s true nature or who he might’ve been during his lifetime, although this blogger suspects that he may have been demonic. If this is the case, then it is very odd that he never actually tried to hurt anyone. Then again, maybe inflicting fear and psychological trauma to those who had the misfortune to see the ghost was all that he wanted to begin with. In any case, there are very few people from the older generations in Perry County who doubt the Ghost Rider’s existence. But if somebody were brave (or stupid) enough to climb up over that wall and walk along River Road’s dilapidated surface at night, what would they find? A heap of legal trouble, or the Ghost Rider of River Road?

Sources

Marimen, Mark, James A. Willis, and Troy Taylor. Weird Indiana: Your Travel Guide to Indiana’s Local Legends and Best Kept Secrets. New York: Sterling Publishing Co., Inc., 2008.

Willis, James A. Haunted Indiana: Ghosts and Strange Phenomena of the Hoosier State. Mechanicsburg, Pennsylvania: Stackpole Books, 2012.

Book Review: Haunted by the things you love (John Zaffis and Rosemary Ellen Guiley, 2014)

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A couple of years ago, I received a book from my good friend and paranormal expert, Rosemary Ellen Guiley. The book in question is called Haunted by the things you love(Visionary Living, Inc., 2014), and is written by demonologist John Zaffis and Rosemary Guiley. This book is all about haunted objects, which is an endlessly fascinating subject. I myself have encountered a haunted doll by the name of Robert, and it was truly a strange experience. However, the objects described within this volume have much more violent spirits and disturbing histories attached to them, as we shall soon see.

In this book, some of John’s most frightening and disturbing cases are recalled and examined in great detail, sometimes to the point of morbidity (which just makes it even more interesting). Some of them are short, while the others are quite long. John and Rosemary’s research and their attention to detail are painstakingly thorough, and are based in the two’s decades of experiences with supernatural forces. It is simply amazing that they have managed to survive (mostly) unscathed! Prepare yourself, for within these pages is the stuff of nightmares.

This book is divided up into nineteen chapters, with sixteen of them dealing with John’s investigations, and three of them are on understanding how and why haunted objects come into existence, dealing with those objects, and on John’s career and his paranormal museum. In this book, Rosemary and John make it very clear that literally anything can be haunted. The book’s chapters deal with nightmarish clown dolls (*shivers*), a very evil possessed idol, an African deathbed, a mirror inhabited by evil spirits, a century-old magician’s robe, a malevolent cherub statue, a wooden statue named Mr. Sinister (and rightly so), a cursed jester doll (this chapter becomes emotional very quickly), an evil haunted mask, a pair of hideous bookends imbued with a scorned lover’s curse, an antique violin that plays its ownmusic, a clay oil lamp with a malicious Djinn attached to it (the Djinn are one of Rosemary’s specialties), a possessed cadet’s dress jacket, a pig-faced statue with a demon inside, a bone-inlaid wooden box full of jewelry cursed by a witch, and a Chinese porcelain figurine with the power to literally shock you and give you a headache for good measure afterwards. The other three chapters, to reiterate, deal specifically with how and why these objects become haunted, how to deal with haunted objects, and a brief chapter on John’s Museum of the Paranormal in New England, with the former two chapters being my favorite parts of the book. If you want to know more, pick up a copy of the book.

Overall, John and Rosemary’s book is verywell-written, free of flaws, and incredibly thorough. Plus, these accounts are truly frightening! It has a very short bibliography containing books by both authors for further reading and research, and very brief biographical section about the authors. Personally, I love this book! It is both very informative and highly entertaining. I owe my sincerest thanks to Rosemary, who was not only kind enough to send me a copy of this book free of charge, but she has waited patiently for over two years for this review! Furthermore, Rosemary is a true friend who has always been kind to me and has always been willing to answer my seemingly endless questions to the best of her ability. I extend my sincerest apologies to Rosemary for making her wait so long. I have been struggling with my life for almost four years now, with one bad thing happening after another. Anyways, this book is simply amazing, and answers a lot of questions that I’d had about haunted objects. Honestly, I cannot recommend this book more! But allow me to give you some final words of advice: Do not read this book after night has fallen. It will give you nightmares, and you will inevitably become suspicious of everything that you own. You have been warned!

Book Review: Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore (Theresa Bane, 2016)

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A few months ago, I received another book from McFarland & Company, Inc. for review. This is another book by my good friend, Theresa Bane, and I have to say, this is one of her best yet. As you know, Theresa is a renowned expert on vampires and the Undead, and has written over a dozen books on such things. And with every book she writes, she adds to her encyclopedic knowledge of supernatural beings. This time, however, she tackles monsters from all over the world in her newest tome, which is entitled Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore.

The Encyclopedia of Beasts and Monsters is an academic volume, and is intended for serious researchers (like myself) and for those with an insatiable curiosity about such things. As with all of her encyclopedic works, Theresa’s research is painstakingly thorough, and every conceivable type of monster gets an entry of its own. The bibliography is even moreextensive than the one featured in her Encyclopedia of Spirits and Ghosts (and she loved that review!), and is over thirty pages long! That is absolutely incredible! I’ve read about a quarter of those books (if even that!), and I intend to read even more of them in the future. Most of the book’s entries are very detailed, and some of these entries are two pages long! Others are very short, consisting of two to three sentences and giving only basic information, which may encourage her readers to do their own research. However, the majority of the book’s entries fall somewhere in between the two, arousing the reader’s interest and inspiring them to learn more on their own. And at the end of each entry, Theresa gives her sources, which consists of the author’s last name, the book’s title, and the pages that contain the information she has given. And at about 423 pages (which includesthe bibliography and the index), this book is larger and beefier than the last one I reviewed. Let me tell you, folks: that is a ton of information, and that’s what I like.

Moving on to the book’s contents, the entries contain information on virtually every kind of monster, beast, and creature that you can imagine (except for the Wendigo, which is a shame because I would loveto hear Theresa’s take on the monster). There are various types of monsters discussed in this book, which includes cryptids, bogeymen, werebeasts, yōkai, demons, vampires, dragons (there are a lotof dragons listed in this book), the Undead, faeries, shapeshifters, some literary creatures (like Grendel from Beowulf), beasts from classical mythology, tricksters, Fearsome Critters (legends passed down half-jokingly by lumberjacks), deities, sea and lake monsters, beasts associated with black magic and sorcery, and many, many more. Each one of these entries describes the monster or beast’s appearance, behavior, powers, where they come from in the world, their cultural origins, how to defend yourself from their depredations, and even how to kill them (which isn’t always possible). The entries are all in alphabetical order, from the Aarvak to the Zorigami. Some of my favorite entries include the Aswang, the Ga-Git (an entry featured on this blog), the Impundulu, Mama Dlo, the Krampus, the Pukwudgie, the Kelpie, the Basilisk, the Kappa, the Alp, the Batibat, the Black Dog, the Werewolf (there are great deal of werewolf-related entries in this book), and a great deal more. And with over 2,200 individual entries, it’s very hard to pick your favorites. You won’t find any entries dealing with fictional monsters like Dracula, Frankenstein’s Monster, Great Cthulhu, Godzilla, King Kong, the Slenderman, the Rake, or anything like that. It is possible that she might publish another encyclopedia on such things one day (I hope), but for now, there are plenty of other books on those creatures.

Overall, the Encyclopedia of Beasts and Monsters in Myth, Legend and Folklore is incredibly well-written, free of the errors that plague so many other books these days, easy to understand, very neatly organized, and a veritable treasure troveof curious and forgotten lore. Theresa’s research is exhaustively thoroughand extremely detailed, with a rather long index for quickly locating needed information, and an enormous bibliography for further reading and expanding your own research. In short, this book is a hunter and researcher’s dream come true!! I am truly thankful that McFarland & Company sent me this book, free of charge, for reviewing and for my own personal enjoyment. I will definitelybe reviewing more titles from them in the very near future. I very much recommend this book to all of my blog’s readers, my friends, and my fellow researchers and monster hunters. What are you waiting for? Go ahead and buy a copy!

Publisher: McFarland – www.mcfarlandpub.com– 800-253-2187 (Order Line)

Jé-Rouges (The Red-Eyed Werewolf)

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The Werewolf seems to be a more or less universal figure. Most of the world’s major countries and cultures have their own legends and their own folklore regarding the beast, and each one is different in one way or another. The Caribbean, for example, has a variety of unique and terrifying monsters, but it also has more than one werewolf legend. One of the most frightening versions of these legends tells of a shapeshifting monster that can take the form of either a towering and emaciated manlike figure dressed in torn clothing or a ferocious wolflike beast, and both of these shapes have terrible red eyes that glow in the dark with a demonic intensity. The Caribbean natives know this monster as the Jé-Rouges, the Red-Eyed Werewolf.

The Jé-Rouges (pronounced juh rooje) is a shapeshifting monster (not necessarily a werewolf) that is found in Caribbean folklore and legend, particularly in Haiti, Hispaniola, parts of both Central and South America, and on several other islands throughout the Caribbean. The name of this beast is derived from the French term les yeux rouges, which literally means “red eyes”. In the Creole language, it is pronounced “lay jer rooje”, and through the mingling of these two dialects, this descriptive name for the monster was produced. In a similar vein, the Jé-Rouges is thought to be the end result of combining indigenous beliefs and cultural folklore from both Europe and Africa, resulting in a unique and horrifying monster. However, nobody seems to be entirely sure if the beast is a corporeal being or an evil spirit. It could even be both. The monster is also strongly associated with the Vodoun religion, which is still very widely practiced throughout the Caribbean to this day (Curran and Paciorek 116-118).

There seems to be a couple of different notions regarding what the Jé-Rouges looks like. This may be because the creature is a shapeshifter and can change its form to suit its needs, much like people change their clothes. It is said that the monster looks more or less human when seen from a distance or in dim light, but the similarities end there. The creature is extremely tall, towering over most men. Its body is lanky and emaciated, as if it was perpetually starving. It is said to wear ragged, torn clothing and a tattered straw hat with a wide brim, all of which may be symbolism relating to the people’s days in slavery and their toiling in the fields. The lower half of the monster’s face is wrapped in dirty bandages, concealing a mouth full of horrible fangs, which are ideal for feeding on human flesh. Its hands are equipped with sharp, bony talons on the end of each finger. But worst of all are the horrible, blazing red eyesthat glare from underneath its ragged straw hat. This is a feature that always appears, regardless of what form the Jé-Rouges takes. The creature moves with a slow, shambling gait that is reminiscent of the modern cinematic zombie (Curran and Paciorek 118). However, this could be intentionally deceptive, and it may very well be intended to frighten a potential victim into immobility so that the monster can move within striking distance. Either that, or it may lull them into a false sense of security, making them think that they can easily escape from such a slow creature…only to find it right behind them.

In other versions of the legend, the Jé-Rouges is said to take the form of a great wolf that stands and runs about on all fours, and has the same demonic red eyes as its more humanlike form. This notion is especiallycommon on the islands of Haiti and Hispaniola, as well as in parts of Central America and other Caribbean islands, where it is regarded as a werewolf. And although the beast may prefer the form of a humanlike monster or a wolf, people also believe that it can take on any shape it desires, whether it is an animal or a plant. However, these forms aren’t perfect, and close observation can reveal the truth. When in the form of a wolf or a dog, it is thought that the Jé-Rouges has a fifth clawed toe on both of its front legs, just above the heel. In some beliefs, this is reminiscent of a thumb, indicating that the beast may have once been human. Some also say that the creature will have bushy, human-looking eyebrows that meet in the middle above the nose while in its animal form, a sure sign that the so-called “animal” is actually a shapeshifter in disguise (Curran and Paciorek 119-120).

The Jé-Rouges has a fairly limited array of supernatural powers. The beast has unnatural strength, speed, agility, and endurance, regardless of what form it takes. The monster’s glowing red eyes allow it to see in complete darkness and over vast distances as well. One may assume that its senses of smell and hearing are enhanced as well. But the Jé-Rouges is a shapeshifter, and besides the aforementioned humanoid and wolf forms, the beast can take the shape of anythingit wants, including the form of humans, pets, or even household plants. Furthermore, anyone who is bitten by the Jé-Rouges will become a red-eyed monster themselves. And in addition, unlike most werewolves, this creature can actually speak (Curran and Paciorek 118-120). And whenever a big wolf starts talking, trouble is sure to follow.

The Jé-Rouges is not a mere mindless beast, unlike some of its better-known European cousins. It is both cunning and sly, and it is not above manipulating potential victims to get what it wants. The Jé-Rouges feeds on the flesh and the blood of its prey, and the monster prefers children. However, it doesn’t hunt and chase down its prey with sheer strength and speed like a wild animal, although it coulddo so if it desired. Rather, the creature uses guile and deception to gain access to its victims. Much like the Vampire of film and literature, the Jé-Rouges cannot enter an individual’s house without an invitation, and so it has to somehow trick the homeowner into letting them in. The creature’s favorite tactic is to come to the house late at night and wake up the home’s owner, pretending to be a neighbor (and quite possibly taking that particular neighbor’s shape as well). The exhausted occupant will more often than not invite them inside, and it will proceed to take a look around. If it finds a baby or a small child, the Jé-Rouges will ask if it may take the child. In their sleepy state, the homeowner may very well agree (although one has to question the parent's sanity). If so, the beast will run off with its catch and will then kill and devour the child, or it may steal the little one’s soul (Curran and Paciorek 121). In the morning, the child will be nowhere to be found, and the parents will be left with the awful guilt of knowing that they had willingly fed their child to a monster.

Another aspect of this monster that makes it so unique is that the Jé-Rouges is believed to drive from place to place in a car, although one wonders where the beast got its license from. This vehicle is usually a rusty, beat-up car or a shabby-looking pick-up truck, which wouldn’t be an uncommon sight in some of the poorer towns of the Caribbean islands. The beast slowly drives along the streets of these places late at night, seeking children or the homeless to assuage its gnawing hunger for human flesh. Anyone who gets into one of these vehicles will very likely never be seen again. Parents who live in these areas know this, and take great pains to stay away from these kinds of motorists (Curran and Paciorek 118-119).

As mentioned earlier, the Jé-Rouges has very strong ties with Vodoun practices in the Caribbean. This connection is so powerful that it is possible to actually summon the beast. However, this is absolutely fraught with danger, and the summoner will almost certainly be killedfor his stupidity. A houngan or a bokor (most commonly the latter, as the bokor is more inclined to use black magic) is able to call upon the beast using the same rituals used to summon the Loa (godlike spirits). This is accomplished by playing a special drum inscribed with magic symbols and chanting in an archaic African tongue. The Jé-Rouges is compelled to answer the call, but it is not bound to servethe priest. The Jé-Rouges is loyal to none but itself, and anyone who dares to call upon the monster had better have a damn good reason for doing so. The Jé-Rouges is fickle by nature, and the beast will turn on the priest and may even kill him if it wants to. Another connection to Vodoun practices lies with the Haitian belief that a man may become a werewolf by giving himself up to evil spirits or by becoming the willing servant of a Vodoun priest in exchange for supernatural powers of his own (Curran and Paciorek 119). This most likely occurs through spirit possession. This spirit may take over its host’s body at night, transforming the man into a huge, red-eyed wolf-beast that wants nothing more than to taste human blood.

There is said to be a few different ways to become a Jé-Rouges. In the Caribbean, the native children have a very peculiar custom. At parties, they always grab a piece of cake that is the furthest away from them, instead of the closest. In a similar vein, adults will decline to eat the last piece of any kind of food at a gathering. In both cases, this is believed to prevent them from becoming a werewolf. Exactly how this is supposed to work is unknown, but it may have something to do with not being greedy and selfish. It is also believed that eating certain kinds of soup (none are specified) can lead to a monstrous transformation. If an enemy spits into someone’s soup, then they are guaranteed to become a monster. Pathological liars are at an enormous risk of becoming a red-eyed, hairy beast as well. It is thought that these beliefs originally came from the slaves working on the plantations, who brought their own folklore from Africa. As stated earlier, these superstitions gradually became entwined with European beliefs, which in turn led to the birth of the Jé-Rouges and several other monsters (Curran and Paciorek 120-121). Of course, being bitten by the Jé-Rouges is always guaranteed to create a red-eyed monster…that is to say, if the victim survives the initial attack.

The Jé-Rouges has very few weaknesses, and nobody really seems to be sure how to kill it. But, according to Caribbean folklore, the beast fears one thing: iron. Pure iron, with no carbon or any other alloying elements added, is said to be able to restrain and confine the monster. It can then be dealt with in other ways. According to ancient folklore, most supernatural beings (with a few exceptions) despise iron and the power that the metal has over them. A hoop, forged from pure iron, can be thrown over the creature’s body while it is in the form of an animal or a plant. This will force the Jé-Rouges to revert to its natural state, at which point it will be vulnerable and can be captured or killed (if not both). However, there are some rather substantial risks involved. The hoop must be forged into a complete, unbroken circle that is big enough to fit tightly over the beast’s body and to completely restrict its movements. Keep in mind, however, that the Jé-Rouges is still highly intelligent and possesses great strength, and even if it is captured in this manner, the monster is still morethan capable of fighting back. In other words, it could still slaughter its would-be captors like cattle. Furthermore, the iron hoop is uselessagainst the Jé-Rouges’ humanlike form for some odd reason, and trying this tactic may make it even stronger…or it might just piss it off. In some Caribbean traditions, on the other hand, it is said that the cut-off rim of a steel oil drum will work just as well as the iron hoop. However, this method is highly disputed, and there have been no recorded attempts to prove its efficacy (Curran and Paciorek 121-122). Needless to say, it would be safer to stick with the iron hoop.

As for killing the Jé-Rouges, there seems to be no certain way of doing so. If the Jé-Rouges really is a werewolf, then it should be susceptible to conventional weapons once it has reverted to its human form. Silver would most likely be ineffective, as it really isn’t considered to be a part of Caribbean folk beliefs. Of course, one can always fall back on iron. It might be possible to kill the Jé-Rouges by stabbing it through the heart with a blade forged of pure iron, although this could also be done with an arrow or a crossbow bolt tipped with the metal. This must be followed by decapitation (an axe with an iron blade is a good bet), and then the corpse (along with the head) must be burned until only ashes remain. Keep in mind that this is only speculation, and that these methods have never been proven to work against this particular monster. Relying on them could get a monster hunter killed…or worse yet, turned into the very same vile, red-eyed beast that he was hunting.

Today, indigenous folklore still permeates the lives of the Caribbean natives. And even in this modern age, a belief in monsters still prevails. To this very day, the Jé-Rouges is still very much feared. It is much more than a monster, representing the horrors and the abuse that these people endured in the bondage of slavery, as well as their fear of strangers and of losing their beloved children. And when night falls, they hurry inside and lock their doors, and then make sure that each one of their children is present and accounted for. And once in bed, they can’t help but feel pity for anyone who might be foolish enough to be walking the dark roads at night and who happen to encounter a beast with those horrible, glowing red eyes

Sources

Curran, Dr. Bob & Mr. Andy Paciorek. The Carnival of Dark Dreams. Durham, United Kingdom: Wyrd Harvest Press, 2016.

Book Review: Monsters Among Us (Linda S. Godfrey, 2016)

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A few months ago, I received a new book from TarcherPerigee Books, courtesy of the author, Linda Godfrey. The book in question is called Monsters Among Us: An Exploration of Otherworldly Bigfoots, Wolfmen, Portals, Phantoms, and Odd Phenomena (TarcherPerigee, 2016). This book is the latest installment in Linda’s relentless pursuit of real-life werewolves, monsters, nighttime visitors, UFOs, and all sorts of weird things. If any of you have read Linda’s previous books or spoken to her via email, Facebook, or even had a face-to-face conversation with her, you already know that you’re in for a treat. Linda’s pursuit of the modern-day werewolf (and other such things) began in 1991, when the newspaper she was working for at the time asked her to look into the rumors of what appeared to be werewolfstalking an isolated area near Elkhorn, Wisconsin called Bray Road. This search culminated in 2003 in the form of a book called The Beast of Bray Road: Tailing Wisconsin’s Werewolf(Prairie Oak Press, 2003). Needless to say, she’s been hunting these creatures ever since. This book is a complete chronicle of her latest investigations, and it includes eyewitness sightings and interviews, drawings and illustrations from the eyewitnesses, photos, her own personal thoughts and theories, the strange experiences she’s had, and her own investigations, all coupled with Linda’s razor-sharp wit and her inimitable sense of humor. Because the book’s length and contents, this review will be a bit longer than the others.

Monsters Among Us is divided into five parts, and each chapter (and the contents therein) has something to do with the section’s theme. The first part of the book (and the first two chapters) deals with hellmouths (entrances to the underworld), creatures that seem to have come from the underground realm, beasts that attack (and ride inside) vehicles, a dogman with a love of jogging, and lizard men that dwell beneath the streets of Los Angeles. The story of “The Torrance Werewolf” is particularly frightening, involving a young girl and her teenage brother who witnessed a man who came up from an underground area. He somehow knew the little girl’s name (even though she and her brother had never met the man before), and kept asking her to come forward. When he started to get angry, he began to change, and he gradually became a doglike monstrosity. She and her brother managed to escape largely unharmed. Another story involved an eyewitness who saw a grinning, dog-headed man riding in the back seat of a black limousine. And this review is just getting started!

The second part of the book (chapters three through five) deals primarily with Linda’s specialty: sightings of werewolves and dogmen, as well as shapeshifters of a most peculiar and frightening nature. In chapter three, you’ll find a story of a man’s dog-headed son, and a man who went up to a farmhouse for help with a flat tire, only to encounter a wolfman who not only appeared to live there, but actually threatened to kill the man if he didn’t leave. In addition, there’s a story of a policeman who had a disconcerting encounter with a cigarette-smoking wolfman in a gray hoodie, and a werewolf wearing a plaid shirt that attacked a family taking a nighttime drive in Colorado. In chapter four is the truly horrifying story of "The Church Lady Werewolf", in which a middle-aged woman transformed into a horrifying wolf-beast with long claws, cloven hooves for feet, and a roar like a lion’s inside of a church and in front of a congregation of over two hundred people!! This story must be read to be believed.  Chapter five deals with werebeasts from South America, and a man’s theories that such things may stem from witchcraft, that native South American beliefs that the Ucumar (the South American equivalent of Sasquatch) is a spirit-being may well be true, and his beliefs regarding guardian spirits. Fascinating stuff.

Section three (chapters six through twelve) is mostly about wolfmen and dogmen who stalk people around their homes at night, nighttime bedroom invaders, and shadowy wolflike entities, among other things. In this rather long section, you’ll find stories about a phantom dogman that reeks of sulfur (which is commonly associated with demonic manifestations), a woman’s encounter with a shadowy dog-beast in her basement, a recounting of Nick Redfern’s encounter with a strange cape-wearing wolfman (which I’ve covered in full detail in this blog’s entry on Phantom Werewolves), a wolfman that spoke what the eyewitness said “sounded like perfect Greek or Latin”, a man’s unnerving sighting of Anubis (the Egyptian jackal-headed god of death and mummification) in Addison, Illinois, a shadowy wolf-beast that told a young girl to put some arrowheads back where she had found them (although she did keep one, and the beast apparently didn’t mind), an incredibly frightening tale of a shapeshifting werewolf stalker, Linda’s very own encounter with what appears to be the Grays of classic UFO lore, and a truly horrifying encounter with a nine-foot-tall werewolf straight out of The Howling (1981) that glared at a young boy through his mother’s bedroom window and scared the living HELL out of him! The final two chapters deal with sightings of wolfmen on the homestead and more window-watchers, as well as roadside encounters. I won’t say anymore at this point, as I don’t want to completely spoil this section of the book. Now, onto the next section!

Section Four of Linda’s book (chapters thirteen through eighteen) deals with two sisters and their encounters with multiple anomalies over a period of five years, including a Sasquatch, a possible dogman, balls of light, a Thunderbird, a possible devil monkey (or a kangaroo, one of the two), poltergeist activity, and another shadowy wolf-creature, as well as stick structures and portals. Other chapters include a shadowy wolfman, anomalous happenings in the Bong State Recreation Area in southeastern Wisconsin (and no, there was no smoking involved!), sentient green mists, weird green glows with euphoric side-effects, ball lightning, “the Oz Factor”, invisible arguing dwarves, and a glowing dogman, among other things. She also talks about misty monsters and the possibility that some of these creatures are able to “cloak” themselves, rendering them virtually invisible to human eyes. In chapter eighteen, Linda gives a chilling account of a gray-furred wolfman known as “The Hairy Hartland Thing”, which seems to have an unnatural interest in the eyewitness’s house and has a disturbing habit of staring through her child’s bedroom window. Hold on, folks…we’re almost done.

The fifth and final section of the book (chapters nineteen through twenty-six) features discussions of UFOs and their possible connection with Sasquatch and werewolf sightings, UFO sightings, sightings of Sasquatch in the Chicago area, invisible predatory stalkers (these stories are truly chilling, to put it mildly), an absolutely hilarious story about a clumsy Sasquatch that bumped its head on some scaffolding and then took a dumpin some hollow concrete blocks (which the eyewitness actually kept!), and a group of people being hunted by an invisible monster. Linda also takes the time to talk about the mechanics of invisibility, land spirits (genii loci), fairy paths, and more portals. In fact, Linda spends the entirety of chapter twenty-five detailing her investigation into the possible existence of an interdimensional portal in a farmer’s field. Needless to say, it’s incredibly fascinating. In the twenty-sixth and final chapter in the book, Linda talks about physics (a class that I never took) in regard to anomalous phenomena, including the possible existence of alternate universes and other dimensions. I have to say, without giving away the ending of the book, that her conclusions are both stunning and thought-provoking.

Overall, Linda’s book is very well-written, neatly organized, and free of grammar and spelling errors, and it is both highly informative and very entertaining. Linda’s research, her investigative skills, and her somewhat dry sense of humor make this book easy to read and follow along with, an on top of that, it’s a ton of fun to read. This book canbe frightening at times (most of the time, in fact), but that just makes it even more fascinating to me! The sheer scope and the depth of Linda’s research is absolutely mind-boggling, and it may leave your head spinning after you put it down the first time. But if you’re anything like me, you’ll always be going back for more!

I have to say that I owe a huge debt of gratitude to both Linda and TarcherPerigee: to Linda for her friendship and her kindness for all of these years, and to TarcherPerigee for sending me a copy of Monsters Among Us, free of charge, and for giving me the opportunity to review this book. This book is absolutely incredible, and I honestly cannot recommend it more! If you’d like to read it for yourself, I suggest that you get up, go to the bookstore, and buy a copy…NOW. Oh, and beware of wolfmen with glowing eyes along the way! They’re out there, and these beasts are hungry.

Book Review - Sudden Storm: A Wendigo Reader (Larry Fessenden, 2015)

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The Wendigo is hungry, always hungry. And its hunger is never satisfied. The more it eats the bigger it gets. And the bigger it gets, the hungrier it gets. It can grow as tall as the trees, and still it aches with hunger. And we are hopeless in the face of it. We are devoured.”
–Larry Fessenden, Wendigo (2001)

These days, you don’t see many books about the Wendigo on the shelves in the bookstores. Furthermore, there doesn’t seem to be very many people who are willing to tackle the enormous amount of lore and material that is available about this horrifying beast. And trust me, there is a lot of material to be had! Close to a year ago, I heard about a book entitled Sudden Storm: A Wendigo Reader via the Internet. When I saw this title, I immediately knew that I absolutely had to get ahold of a copy. Not having a whole lot of money with which to order a copy for myself, I decided to contact the publisher, Fiddleblack Publishing (through Twitter, of all things). I explained my situation to them, and soon enough, I had a response! They actually agreed to send me a copy, free of charge! Who knew that Twitter could be so useful? Anyway, I provided them with my mailing address, and I waited. About a week later, I had the book. This review is LONG overdue, and I would like to offer Fiddleblack Publishing my sincerest apologies for not having posted this review sooner. I’ve been through a lot in the past year, and I hope that they can forgive me.

Sudden Storm: A Wendigo Reader is a collection of scholarly essays compiled by writer and film director Larry Fessenden, who wrote and directed the movie Wendigo (2001), as well as directing the movie The Last Winter (2006) and the “Skin and Bones” episode for the short-lived TV anthology series Fear Itself (2008). He also collaborated with the scriptwriters for the 2015 PS4 horror survival hit, Until Dawn (Sony Computer Entertainment, 2015). All of this and more he relays in his introduction to the book. He also discusses how he was introduced to the monster as a child and how it literally scared the SHIT out of him. He then recounts his obsession with it as an adult and as a writer and a filmmaker, as well as his subsequent research into the subject and how it continues to influence his work to this very day. Needless to say, the Wendigo has, figuratively speaking, consumed him.

Sudden Storm: A Wendigo Reader is composed of seventeen scholarly essays, interviews, stories, and script excerpts by a number of different writers, with each one giving their own thoughts on the Wendigo. Each one of these shall be briefly examined in this review, which is why it’ll be quite a bit longer than the others. The first thing presented is a script excerpt from Mr. Fessenden’s Wendigo (2001), in which the young boy Miles speaks to his father, George, about the Wendigo, after which they go sledding in the snow. In the first essay, “Seeing Wendigos”, Victoria Nelson discusses the monster in regards to literature, mainly concentrating on Algernon Blackwood’s novella “The Wendigo” (1910). She also takes a look at E.M. Forster’s 1920 tale, “The Story of the Siren”. While the latter story isn’t actually about the Wendigo, Nelson takes note of some interesting parallels between the two stories. Afterwards, she touches upon Fessenden’s Wendigo, and then draws upon “parallels” between the Wendigo and UFOs. The next entry, “The Wendigo”, recounts a “goblin story” as told by former U.S. President Theodore Roosevelt of a ferocious monster in the woods that a man named Bauman once encountered and subsequently told Roosevelt about. Most people, however, regard this story as being an early account of a very aggressive Sasquatch. The next essay, “The Many Faces of the Wendigo: An Examination” by Chris Hibbard, is an in-depth guide to the basics of what you need to know about the Wendigo. This is a fantastic essay, and the original version (first published in 2008) can be read here. The next essay is Carter Meland’s “It Consumes What It Forgets”. This essay is about the Wendigo’s hunger and how it is unable to relate to or to feel any sort of kinship with humans and the pain that it causes them because of that hunger. It cannot love or feel anything other than its unending hunger, and nothing else matters to the beast other than killing and eating. In short, that hunger has caused the Wendigo to forget its humanity, and therefore it consumeswhat it has forgotten.

In “Story of the Wendigo” by Sheldon Lee Compton, a very short story is given about a man who has been possessed by the Wendigo and kills his starving family. Following this tragic tale is an excerpt from the “Skin and Bones” script, as written by Drew McWeeny and Scott Swan. The next essay is “Prophesy”, written by my good friend Nathan Carlson. Nathan is the world’s foremost authority on the Wendigo and the lore surrounding this horrible beast, and I trust him and his research implicitly. In “Prophesy”, Nathan speaks of how the white men destroyed a sacred manitohkan (effigy) in 1895 that kept starvation and the Wendigo at bay. A shaman gave an ominous prophecy that the Wendigo was coming, and the beast would destroy everything and everyone who didn’t flee. This set into motion a chain reaction that led to mass panic, famine, starvation, and fear, all of which only hastened the Wendigo’s coming. In 1896, a man named Felix Auger fell victim to the hunger himself, and had to be executed. He was buried under a pile of heavy logs to keep him from coming back as a full-fledged monster. Tragedy after tragedy followed, until eventually the prophecy was forgotten…that is, until 2008. Nathan turned on the TV early in the morning one night, and the Fear Itself episode “Skin and Bones” was on. At the time, Nathan was writing the very same essay featured in this book. And when the show was over, the news immediately came on and shocked the world with the story of Vincent Li, who murdered a young man named Tim McLean on July 30th aboard a Greyhound Bus. Li stabbed the young man to death with a large knife and then hacked his head off with the blade and consumed some of his flesh. When Nathan heard the news, he sank into “a fog of horror and revulsion”. You can actually feel Nathan’s pain as you read this essay. However, I don’t want to give away the rest of the story. But needless to say, Nathan was both horrified andsickened by the similarities to the Wendigo and the sheer brutality of the act. The shaman’s prophecy has come true, and it threatens to devour us all.

The essay following Nathan Carlson’s “Prophesy” is an interview with filmmaker Christian Tizya of Watson Street Pictures, conducted by Larry Fessenden himself. This interview explores the mythology of the Wendigo, the murder committed by Vince Li in 2008, native beliefs regarding the beast in modern times, and Christian’s opinions regarding cinematic and literary portrayals of the beast. The next essay, entitled “Pantheon” by Kim Newman, deals with the monster’s portrayal in popular culture. This is mostly in regards to television and the movies, but some literary material is examined. Some of those films include Antonia Bird’s Ravenous(1999), Larry Fessenden’s films Wendigo(2001) and The Last Winter (2006), as well as some brief mentions of other, lesser-known films. “Wendigo of the Week: A Myth Too Big for the Small Screen?” by Samuel Zimmerman deals entirely with the Wendigo as portrayed on television. The shows covered include Supernatural (S1/Ep01, “Wendigo”), The X-Files (S1/Ep19, “Shapes”), Sleepy Hollow (S2/Ep06, “And the Abyss Gazes Back”), and Fear Itself– “Skin and Bones”. Zimmerman takes the time to look at the deeper meanings behind the creature’s portrayal in these TV shows, although his comments regarding the Supernatural episode “Wendigo” (which I loved) are far from flattering. In “Myth and Media Consumed”, Alison Natasia examines the “Wendigo Archetype” in Ruggero Deodato’s Cannibal Holocaust(1980) through the common denominator of the two: cannibalism (as the Wendigo itself is never actually mentioned by name in the film). And in the sixteen-page essay “Windigo Teaching: Cannibal Critiques in ‘Ravenous’ and ‘Wendigo’”, Carter Meland dives deep into these two films. Here, Meland summarizes the lore that surrounds the Wendigo for reference in conjunction with the films. Next, he takes the time to summarize and dissect each film, looking at the deeper meanings and taking care to note and discuss each connection to the original Native American beliefs that he finds. He also examines Joseph Boyden’s novel Three Day Road (Penguin Books, 2006) in the same manner. Since this essay is so long, I’ll move on to the next one to avoid any spoilers. Don’t worry, because we’re almost done.

The next essay in line is “Consumption, Chaos & Family Values”, written by Bernice M. Murphy. In this thought-provoking essay, Bernice examines Stephen King’s novel The Shining(Doubleday Publishing, 1977) and Stanley Kubrick’s 1980 film of the same name, but with a twist: she looks at the two works as stories of a man, Jack Torrance, who becomes possessed by the Wendigo and slowly turns into a monster. It should be noted here that Jack’s never-ending hunger isn’t for human flesh: it’s for alcohol. This too can be interpreted as a more modern variation on the more traditional Wendigo’s hunger for human flesh, but the end result is always murderous violence (among the many themes and parallels explored in this essay). Following this is an excerpt from the script of The Last Winter(2006), written by Larry Fessenden and Robert Leaver. And finally, the last essay in the book is “The Last Winter: Why Wouldn’t Nature Fight Us?” by Bernice M. Murphy. This final essay takes a deeper look at the themes found in the film and their connections to the Wendigo. She presents the unseen force that plagues the people as the Earth itself, rising up against everything that mankind has done to it. It is interesting to note that the Wendigo itself is seen as a force of nature, more specifically as the personification of both winter and hunger. This is fascinating stuff, to put it mildly. At the end of the book is a short afterword by Larry Fessenden, which is followed by an annotated list of recommended reading.

Overall, this book is well-written, neatly organized, and is both very educational and extremely entertaining. There are some spelling and grammar errors, but this does not detract from the book’s value as a thought-provoking, in-depth look at the Wendigo, the lore and beliefs surrounding the beast, and the monster’s portrayal and its place in popular culture. And in addition, the book features some truly amazing artwork that will both tantalize and horrify you. All in all, I cannot recommend Sudden Storm enough, and I strongly urge my friends and this blog’s readers to order a copyfor themselves as soon as possible. I would also like to take this opportunity to thank Fiddleblack Publishing for sending a free copy of this book to me, a guy that they don’t know and have never met, and for giving me this great opportunity to begin with, even though I took muchlonger to read through this book and to get this review written, typed, and posted than I should have. I hope that you guys at Fiddleblack can find the kindness within your hearts to forgive me, as I have been through a lot in the last year, and I hope that you very much enjoy this review! Thank You!!!

Book Review: The Monster Book (Nick Redfern, 2017)

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A few months ago, I received a book from Visible Ink Press for review, courtesy of my good buddy Nick Redfern. This particular book is entitled The Monster Book: Creatures, Beasts and Fiends of Nature (Visible Ink Press, 2017). Make no mistake: this is an encyclopedia of monsters and nightmarish beasts. I'm always on the lookout for new monsters to write and blog about, and Nick's book will undoubtedly provide some inspiration. But for now, let's move on to the review. But beware: nightmarish creatures from all over the world lurk within!

The Monster Book is an encyclopedia of all things of a monstrous and horrifying nature, and it contains nearly two hundred entries covering all kinds of frightening beasts. The books is divided into ten sections, each of which focuses on one or more different types of monsters. Such creatures include (but aren't limited to) anomalous big cats, werewolves, phantom black dogs, lake and sea monsters, vampires, hairy hominids, shapeshifters, urban legends, lizard men, flying beasts, and dragons, among other things. Each section is written in A-Z format for convenience's sake. Some of my favorite entries in the book include Beast of Bray Road, Cemetery Wolf-Man, Hexham Heads (the full story of which can be read in this blog's entry on Phantom Werewolves), Giant Beaver, London's Bear-Monster, Man-Eating Plants, Basilisk, Giant Salamander, Lambton Worm, Loveland Frog, Megalania Prisca, Mongolian Death Worm, Thetis Lake Man-Reptile, Bunyip, Bloop, Kraken, Loch Ness Monster, Mokele-Mbembe, Oklahoma Octopus, Big Grey Man of Ben MacDhui, Bigfoot, Man-Monkey of the Shropshire Union Canal, Skunk Ape, Wendigo, Aswang, Batsquatch, Donkey Woman, Lizard Man, Mapinguari, Monster of Glamis (a fascinating subject, which I may very well do a blog entry on one of these days), Reptile Man, Slenderman, Chile Monster, Dragon, Flying Woman of Vietnam, Houston Batman, Mothman, Gwrach Y Rhibyn (another blog entry of mine, which can be read here), and many, many others. At four hundred and sixteen pages long, that is a lot of monsters!

Overall, The Monster Book is well-written, thought-provoking, neatly organized, and more than a little spooky. The book has both an index for finding information quickly and a bibliography that's just over seven pages long. Although this encyclopedia doesn't list every single monster in the world (which would be a huge undertaking, to be sure), that doesn't detract from this tome's value as a great all-around reference book. I heartily recommend this book to all of my friends and this blog's readers. The book can be ordered from either Amazon or from Visible Ink Press here. And now, I would like to take this opportunity to personally thank both Nick Redfern and Visible Ink Press. My sincerest thanks go to Nick for his friendship and his kindness, and to Visible Ink Press for kindly sending me this book, free of charge, for review. Thank you so much to both of you, and I am greatly looking forward to your next books, Nick!!!

I NOW HAVE A PATREON ACCOUNT!!!


Apologies...

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Hey, folks. Yes, I'm still alive. I apologize for not having posted anything for so long. I've been battling a severe bout of depression lately, and I recently found out that I'm pre-diabetic. So many things have gone wrong in my life lately, and nothing good ever seems to happen to me anymore. I'm WAY behind on my book reviews, and I suspect that some people are getting impatient. But I'll be working on a book review today, and I'll TRY to have it posted by Thursday afternoon. That's a promise.

On the other hand, I'm looking for REAL-LIFE SUPERNATURAL HORROR STORIES!! If you've had encounters with the Wendigo, Sasquatch, werewolves, vampires, the Dogman, or ANYTHING that I've posted about in the last seven years, please shoot me an email! I'd LOVE to post about it on this blog! I haven't gotten any emails from my readers here lately, and I miss hearing from you guys. Even if it's just to say "Hello!" or "I love your blog!", it would be very much appreciated. Please support me on Patreon! Every little bit helps! THANK YOU!!!

Your Friend,

Kyle Van Helsing

I'm still here...

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Hey, everyone. I apologize for not making any posts for so long. I've been dealing with a severe bout of depression, and I've been focusing on collecting and using antique tools for traditional woodworking and metalworking. I have a project that I've been working on that's nearly complete, and I haven't felt like going out and actually getting on a computer. Writing is hard work, to say the least. I'll be posting again soon, perhaps with a book review. Please let me know what you'd like to see! And donations to my Patreon account would be VERY much appreciated! Thank You!


Kyle

R.I.P. Rosemary Ellen Guiley: Queen of the Paranormal (1950-2019)

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To all of my readers and friends...I am very sorry to say that my dear friend and colleague, Rosemary Ellen Guiley, has passed on from this plane of existence. Rosemary was the author of nearly sixty-five books on monsters, ghosts, demons and demonology, djinn (genies), Sasquatch, magic (both benign and malevolent), witchcraft, lycanthropy, and vampirism among other things, and she was one of my favorite authors in the paranormal field. I always looked forward to her new books, and I would pre-order them from Amazon if I had the chance and my finances permitted. Not only was she an author, but she was a researcher, investigator, lecturer, and even ran her own publishing company called Visionary Living, Inc. She was an expert in a wide variety of supernatural, paranormal, metaphysical, and monstrous subjects, and was frequently asked to contribute to books, newsletters, and she was most often interviewed on podcasts and radio shows. She would always be present at the annual Mothman Festival in Point Pleasant, West Virginia to lecture on the creature. The observant reader will notice that a great many of her books are cited in my work, as she was never one to shy away from the gory details and always gave every little detail that she could into her work. Rosemary was always so kind and very generous to me, readily offering her help and her professional opinion when I needed it. She even sent me a couple of books to review for her, free of charge. I am proud to have known her and to have called her my friend, even if we never had a chance to meet face to face (although I wish I could have). I wish that I had foresight and could've talked to her one last time, if only to tell her that I love her and that I'm happy to have known her for so many years. I just pray that she is at peace and that she finally knows the truth about all of the mysteries and monsters that she had pursued so passionately in her lifetime. Rest in Peace, Rosemary. You will be dearly missed, my old friend.

MONSTER ATTACK STORIES WANTED!!!

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Hey there, folks! I know that it's been a VERY long time since I last posted anything, but I'm trying to get back into blogging, and believe me when I say that I have a few treats in store for all of you. Anyways, I am putting together a little something called When Monsters Attack. This will be a book chronicling monster attacks throughout history, as well as stories from fellow monster hunters and cryptozoologists. I'd also like to hear from YOU, my readers. Do you have any stories of being hunted, chased, and even harmed by an unknown beast or creature? Then PLEASE send it my way. I've already gotten started on it, but I need more stories from credible sources. Please don't hesitate to email me! Thank you for staying with me and still reading through my past work!

Nessie has had enough of COVID-19!

MONSTER ENCOUNTER STORIES WANTED!!!

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Hey there, folks! I know that it's been a VERY long time since I last posted anything, but I'm trying to get back into blogging, and believe me when I say that I have a few treats in store for all of you. Anyways, I am still trying to put together When Monsters Attack, along with a number of other projects. As I mentioned before, this will be a book chronicling monster attacks throughout history, as well as stories from fellow monster hunters and cryptozoologists. I'd also like to hear from YOU, my readers. Do you have any stories of being hunted, chased, and even harmed by an unknown beast or creature? Do you have any stories of creatures scaring the living hell out of you? Then PLEASE send it my way. I've already gotten started on it, but I need more stories from credible sources. Please don't hesitate to email me! Thank you for staying with me and still reading through my past work!

Kyle

WANTED: EYEWITNESS ACCOUNTS AND STORIES OF MONSTER ATTACKS!!!

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 Hello, folks! It's me, your old pal and armchair monster hunter Kyle. As for what's been going on with me, six months ago, I quit my job of nearly seventeen years at Kroger and I am now working for a very well-known hospital here in Fort Wayne. Last month, I had surgery to remove my appendix  and was out of work for about two and a half weeks. I am now fully recovered and I am currently looking into making my own tools for woodworking. That being said, I am still very much interested in hearing any stories that you or people that you know have of monster encounters. Any kind of encounter will do, as I very much enjoy reading about them. However, I've been working on a project called When Monsters Attack for a couple of years now, and I still don't have any stories from you guys. For the story to be included, the creature should have acted in an aggressive manner and actually caused bodily injury or even death to someone or something. However, I will NOT accept stories where pets were killed, as those stories make me very sad. In the meantime, I am working on something to honor the memory of the late Linda Godfrey, who passed away in November of last year after fighting a long illness. I would very much like to hear your stories, so please send them to me via email (which can be accessed via this blog). Thank you for your time, folks! Stay safe out there, as you never know what might be waiting around that next corner in the dark...


I could use some coffee...

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I now have a direct link that readers who want to support my research can donate to! It's called Buy Me A Coffee, and you can donate however much you'd like! All of the money will go towards new research materials, building up this blog, and maybe tools for my spoon-carving business. Please, feel free to ask questions in the comments below!

https://www.buymeacoffee.com/KPG1986f

Halloween Special: The Pendleton Devil Dog

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This entry is dedicated to the memory of my dear friend Linda S. Godfrey, who was a truly kind soul and pursued the truth behind real monsters for her entire adult life. She inspired many others to take up the hunt for the truth, and her legacy will always live on that way. May she forever rest in peace, and I hope and pray that she now knows the truth.

In cultural folklore all over the world, phantom black dogs appear again and again, in one form or another. No matter where one goes in the world, they're everywhere. For those people who are not familiar with this ghostly creature, a phantom black dog is a spectral entity that takes the form of a massive dog with jet-black fur and glowing red eyes. These spirits are often said to resemble a German Shepard or a British mastiff in form, but are said to be the size of a calf or a pony and are able to appear or disappear at will. These phantom hounds can be very aggressive towards humans if provoked, and they are said to be omens of death, misfortune, and disaster yet to come. In some cases, even seeing one can have deadly consequences. When dealing with black dogs, it's best to just leave them be. These spirit-beasts seem to be the most common in the folklore and legends of Great Britain, but these spirits are seen everywhere, from North America all the way to the Middle East. Black Shuck is said to haunt the roads and byways of Norfolk, Suffolk, Sussex, and Essex in East Anglia, England, and is the best-known (and one of the most feared) of these spirits. In other parts of Europe and the rest of the world, it goes by a number of descriptive and oftentimes quite colorful names, depending on the location and the culture. The most common names include (but aren't limited to): Old Shuck (another nickname for Black Shuck), Hellbeast, Barghest (or Barguest), Church Grim, Bogey Beast, Skriker (or Striker), Shug Monkey, Padfoot, Churchyard Beast, Devil Dog, Mauthe Dhoog, Hellhound (a common moniker in North America), Gytrash (or Guytrash), Snarly Yow, Gwyllgi (meaning "Dog of Darkness" in Welsh), Cu Sith (a Scottish ghost hound with green fur), and Hooter, to name but a few. The point is that phantom black dogs are a global phenomenon, and these spirits can appear at any time and any place that they choose.

The late Linda Godfrey (who sadly passed away in November of last year) was best-known for her many books on the dogman phenomenon and encounters with what seem to be modern-day werewolves, but she also recorded some very intriguing (and utterly horrifying) reports of phantom black dogs appearing in the most unlikely of places. One of the most intriguing of these encounters takes place in Pendleton, Indiana, this writer's home state. In her final book I Know What I Saw: Modern-Day Encounters with Monsters of New Urban Legends and Ancient Lore (TarcherPerigee, 2019), a man from the aforementioned city by the name of Wayne Highsmith (which may or may not be his real name) wrote to Linda in late 2017 to tell her a story that had been haunting him for almost forty years. In late summer, between the years of 1980 and 1981 (he couldn't quite recall the exact date), Wayne and his friend Mark (who was visiting at the time) had decided to go out for a bike ride to a local hangout spot in Falls Park to have some fun (and to check out the girls, of course). It was Saturday evening, after all, and the sun was still shining brightly. The boys were both in their late teens to early twenties at the time, and so probably still had some of that teenage desire for adventure and getting into trouble. Nearby, on a hilltop that directly overlooked the park, was a delapidated old Victorian-style house that "everyone in town claimed was haunted", although nobody had really ever told him why it was haunted (Godfrey 168). Apparently, nobody knew exactly what haunted the house, either. And if any of this blog's followers watch horror movies on a regular basis, they should immediately see where this is going...

The spooky old house seemed to be abandoned for the most part, although Wayne noted that the only person that he ever saw on the property was an elderly man who appeared to be the caretaker. This man was the archetype of the old, grumpy "curmudgeon", according to Wayne, and he would stop by every day or two to check on the place and make sure that everything was okay. In addition, the man was immediately hostile towards anyone who even went near the place (Godfrey 168). But he hadn't been there that day, and so the two friends decided to risk a closer look and explore the property. And according to the eyewitness, the house was everything one would expect a classic haunted house to look like. "The place was Spooksville, to be sure," Wayne said. "Creepy spiders everywhere, loose shingles, broken windows, the works", he had noted (Godfrey 168-169). The boys first attempted to open the front door, but to nobody's surprise, it was locked. They had expected this, so the kids then "walked clockwise around to [the] back of the house and on to the back porch," which Wayne noted was located directly on the right side of the house from their position (Godfrey 169). There was nothing there, so they began to make their way back to the front when Wayne realized that they hadn't tried the back door. Having said as much, they turned back and went around the corner to the back porch again. What they saw next has haunted Wayne and Mark for nearly four decades...

There, in the very same spot that they had been standing in less than a minute earlier, was a huge, coal-black dog that looked "rather like an oversize Rottweiler on steroids. Except for glowing red eyes! Its bark was utterly unearthly! Its teeth were large and exceptionally bright white". The boys were frozen in place by their fear, and yet the animal didn't attack. Wayne later puzzled over this, adding that "I don't know why it didn't pounce. We were no more than seven to eight feet away." And then Wayne took half a step back and yelled, "M-Mark! RUN!" His friend didn't argue, and they took off like a shot down the driveway, jumped onto their bikes, and put the literal pedal to the metal (Godfrey 169). The two boys never looked back, not even once.

Wayne has struggled ever since then to wrap his head around the creature's sudden appearance. How could this animal have gone around to the back porch so quickly without making a single sound? He explained his confusion thusly: "When we first left the porch, we never took but maybe a dozen steps when we turned and went right back. Only a few seconds had passed. If that thing had come from the back of the house, it would have immediately seen us. It couldn't have missed us! Why would it have ignored us, waltzed up on the back porch without barking or making any noise, and then turn aggressive only when we just happened to turn around to walk back??" It just didn't make any sense to him (Godfrey 169). It seems that, at least initially, Wayne had been under the impression that this black hound had been a living, flesh-and-blood animal, albeit one of unusual cunning and intelligence. Perhaps it was at this point that he realized that he'd been mistaken.

Wayne went on in his letter to give a more detailed description of the creature to Linda. He recounted that the beast was "Totally black in color with very smooth hair. Extremely large and muscular. It had large glowing red eyes that were terrifying! But its ears weren't like most of the ones I've read about. They were large but flopped forward. For some reason, the whiteness of those teeth struck me. Maybe the contrast with the solidly black fur. Unfortunately, I didn't check out its legs and paws. I'd seen more than enough already. Its overall size was roughly that of a large English mastiff." However, despite its ferocious appearance and demeanor, the creature didn't attempt to pursue the intruders. And maybe it felt that it didn't have to. After all, the two boys were haunted by that one encounter for the next four decades, and perhaps that unto itself was punishment enough. Lastly, Wayne remarked that he and Mark hadn't experienced anything of a "supernatural" nature in their lives before "that damned dog", and neither Wayne or his friend have had any ever since, although he did go on to say that Mark still sees the dog in his dreams (Godfrey 169-170).

According to the book, Linda spoke with Wayne on the phone soon thereafter, with a few additional questions about the encounter for clarification. And in response to those questions, Wayne noted that the beast emitted no stench (of sulfur or otherwise), and (upon Linda's request) gave a more detailed description of the creature's "utterly unearthly" bark. Wayne described the bark as being "low and guttural", that there had been no howling, and that it was a lengthy, continuous vocalization, beyond what any natural animal would have been capable of (Godfrey 170). Linda also asked him if he had seen the creature in any other position, but Wayne replied that they had only seen it in a sitting position, staring straight at them. After that, they immediately turned around and ran for their lives!

In addition, Wayne put great emphasis on the whiteness of the dog's teeth, especially in regard to how they contrasted with the hound's "solidly black" fur and the eerie red glow of its eyes. He also noted that the creature had large ears that drooped forward, and that from the way it was sitting, Wayne was able to see a small tail that ended in a point. Lastly, Linda asked the witness if the old house was still standing. He replied that it had been remodeled a few times over the years, but it seemed to him that nobody ever lived there for long (Godfrey 170). Needless to say, Linda wasn't surprised.

So, what exactly did Wayne and Mark encounter all of those years ago? To Linda, the answer was obvious from the start. The sheer size of the dog, the jet-black fur, and the glowing red eyes puts the Pendleton Devil Dog "squarely in the realm of phantom dogs similar to the UK's Black Shuck, which has haunted old mansions and crossroads there for centuries, and of other entities that have shown up in people's homes". Linda sometimes referred to these entities as "bedroom invaders", and noted that they "tend to shun grand entrances, appearing and disappearing on two legs, and display tall, pointed ears people liken to those of the Egyptian god Anubis or to a tuft-eared lynx". Furthermore, Linda had this to say in addition: "I feel that they may best be explained as some other type of entity or projected energy masquerading in the form of one of the earth's natural creations" (Godfrey 170). While this writer isn't sure that he agrees with that last statement, her theories are as valid as any other researcher's, perhaps even more so. She spent her life chasing after monsters and other denizens of the dark that most people don't believe exist. But this writer (and the readers of this blog) all know better. There are such things as monsters, and they can appear in the unlikeliest of places...even in one's home!

Sources

Godfrey, Linda S. I Know What I Saw: Modern-Day Encounters with Monsters of New Urban Legend and Ancient Lore. New York: TarcherPerigee, 2019.

This entry is dedicated to Linda Godfrey, who passed away in late November of 2022. Although I never met her face-to-face, we communicated via email and Facebook regularly. She was always more than happy to answer any of my questions, as well as to grant me permission to use her books in my own research. Her publishing company was kind enough to send me copies of her new books for review, even if I didn't always publish those reviews. I am proud to have known her and to have called her my friend. I miss her every day, even though it's been nearly a year since her passing. I now hope and pray that she knows the truth about the things that she devoted her life to studying and pursuing, and that she rests in peace. May God bless and keep her.

Book Review: Goatman: Flesh or Folklore? (J. Nathan Couch, 2014)

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Who hasn't heard of the Goatman? According to legend, the Goatman is a half-man, half-goat monstrosity that has a man's body and the head of a goat. It stands over seven feet tall and walks on two legs like a man, and its muscular body is covered in course hair. The beast is sometimes said to have red glowing eyes, and hooves in the place of feet. The monster is frequently said to carry a woodcutter’s axe, which it uses to slaughter its victims (which are most often horny teenagers). But is the legend true?

In his book Goatman: Flesh or Folklore?, (CreateSpace, 2014), writer and paranormal investigator J. Nathan Couch investigates a wide variety of Goatman legends and sightings. He takes his time analyzing and discussing them, making references to classical Greek mythology, comic books, urban legends, news articles, television shows, books containing relevant material (and there are quite a few), horror films, and Internet blogs. In short, the man’s research and his diligence are nothing short of incredible! His investigation covers the entire country, from the Maryland Goatman to the Lake Worth Monster, the Pope Lick Monster to the Beast of Billiwhack, and the Sheepman to the now-notorious Sheepsquatch. Not only that, but Nathan also tackles legends of lesser-known monsters, unsolved murders, and a few non-Goatman legends as well. He even discusses satyrs from ancient Greek mythology in-depth! And he doesn’t shy away from the gory and juicy details, either. To make a long story short, this book will tell you everything that you could possibly want to know about the Goatman!

As great as this book is, there are some flaws. There are some spelling and grammar errors, but they are few and far between. And given the sheer volume of information within this book, it’s to be expected. And such errors do not detract from this book’s value as the first work of its kind, not in the slightest. Nathan traveled all over the United States for two years, digging up hard-to-find and obscure materials for his research, and writing all the while, sparing no details in his pursuit of the truth. And he was kind enough to send me a copy, free of charge, to read and review for myself. Friends like this are hard to find, and I am eternally grateful for his generosity.

All in all, Goatman: Flesh or Folklore? Is a fantastic book, and one that I highly recommend to this blog’s readers. It is both witty and intelligent in its treatment of the Goatman legend. This book is the first to ever fully explore the various legends associated with the Goatman, and it does a remarkable job of it. I honestly cannot recommend it more!
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